Umar Asari

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Ahlehadees Ka Wujood Kab Se???

Tehreer: Shaikh Kifayatullah Sanabili Hafizahullah

Is Sawal Ke Jawab Mein Bahut Saare Log Ghalat Rukh Par Tahqeeq Karne Lagtay Hain, Aur Naam “Ahlehadees” Ke Peeche Pad Jate Hai‌n Ke Yeh Naam Kab Se Istemaal Ho Raha Hai!!!
Sab Se Pehle Hamein Yeh Samjhna Chahiye Ki Kisi Cheez Ke Wujood Ki Tareekh Maloom Karne Ka Sahih Tareeqa Kya Hai? Kya Kisi Cheez Ki Tareekh Us Ke Naam Ke Zariye Maloom Ki Jaati Hai Ya Us Ki Khoobiyon Wa Awsaaf Aur Madde Ke Zariye?
Seedha Saadha Jawab Yeh Hai Ke Kisi Bhi Cheez Ke Wujood Ki Tareekh Maloom Karna Ho To Sirf Us Ke Naam Se Yeh Cheez Hargiz Maloom Nahi Ki Jaa Sakti, Balki Hamein Us Ke Awsaaf Aur Khoobiyon Aur Maddon Ko Dekh Kar Hi Pata Lagana Hoga Ke Us Cheez Ka Wujood Kab Se Hai?

✵Aaiye Isi Baat Ko Hum Kuch Misalon Se Samajte Hain✵
✯Sarzameen Ki Misaal✯
Sarzameen Ki Misaal Lijiye Agar Koi Pooche Ki Dunya Mein Sarzameen e Pakistan Ka Wujood Kab Se Hai? To Kya Is Ka Jawab Yeh Hoga Ke Taqseem e Hind (Hindustan Ki Taqseem) Ke Baad? Kya Taqseem e Hind Se Pehle Is Sarzameen Ka Wujood Na Tha?? Yaqeenan Is Sarzamen Ka Wujood Tha Lekin Is Ka Naam Pakistan Baad Mei Pada Aur Baad Mein Yeh Alag Naam Pad Jane Se Yeh Sarzameen Nai (New) Nahi Ho Jayegi.

✯Shehar Ki Misaal✯
Hindustan Ka Shehar Mumbai Poori Dunya Mein Mash-hoor Hai Agar Koi Sawal Kare Ke Hindustan Mein Is Ka Wujood Kab Se Hai To Kya Yeh Jawab Diya Jayega Ke 17-18 Saal Se? Kiunki Is Se Pehle Us Ka Naam “Bombay” Tha “Mumbai” Nahi, Yaqeenan “Mumbai” Yeh Naya Naam Hai, To Kya Is Shehar Ke Naam Mein Tabdeeli Aa Jaane Se Is Shehar Ke Wujood Ki Tareekh Badal Jayegi? Hargiz Nahi.

✯Ashkhaas Ki Misaal✯
Bahut Saare Log Islam Qabool Karte Hain To Musalman Hone Ke Baad Apna Naam Badal Dete Hain, Yani Abdullah Ya AbdulRahman Waghera Naya Naam Rakh Lete Hain, To Kya Is Naye Naam Ki Wajah Se Un Ki Tareekh e Paidaish Bhi Badal Jayegi? Aik New Muslim Jis Ne Islam Qabool Karne Ke Baad Apna Naam Abdullah Rakh Liya Agar Kisi Se Sawal Ho Ki Is Duniya Mein Woh Kab Se Hai? To Kya Woh Tareekh Batlai Jayegi Jab Us Ne Abdullah Naam Rakha Ya Woh Tareekh Jab Woh Paida Howa?

✯Mazhab Ki Misaal✯
Agar Koi Sawal Kare Ke “Christian” Mazhab Is Duniya Mein Kab Se Hai To Kya Yeh Jawab Diya Jayega, Ki Jab Se Is Lafz Ka Wujood Huwa Hai? Ya Yeh Ki Jab Se Esa Alaihissalam Ki Bi'sat Hue Hai (Yani Jab Se Esa Alaihissalam Ko Bheja Gaya Hai)? Yaqeenan Mazhab e Esaiyat Ka Yeh Naam Baad Mein Ikhtiyar Kiya Gaya Hai, Is Ka Yeh Matlab Nahi Ke Is Se Pehle Is Mazhab Ka Wujood Nahi Tha.

✯Ab Maqsood Ki Taraf Taut-te Hain✯
Maslak Ka Bhi Yahi Muaamla Hai.
Kisi Maslak Ke Naye Purane Ka Faisla Us Ke Naam Se Hargiz Nahi Hoga Balki Us Ke Manhaj, Aqaaid Aur Usoolon Se Hoga, Agar Koi Giroh Naye Manhaj Aur Usoolon Ka Paband Ho to Woh Bhale Apne Liye Koi Purana Naam Muntakhab (Choose) Kar Le Aisa Karne Se Us Ka Maslak Purana Nahi Ho Jayega, Isi Tarah Agar Koi Giroh Qadeem (Purane) Manhaj Aur Usoolon Par Chal Raha Ho To Garche Woh Apne Liye Koi Naya Naam Chun Le Is Se Us Ka Maslak Naya Nahi Ho Jayega, Is Liye Jab Bhi Yeh Pata Lagana Ho Ke Kon Sa Maslak Kab Se Hai To Us Ke Naam Ke Peeche Padne Ke Bajaye Us Ke Manhaj Aur Usoolon Ka Pata Lagaye Ki Un Ka Wujood Kab Se Hai, Agar Manhaj Aur Usool Naya Hai To Maslak Naya Hai Aur Agar Manhaj o Usool Qadeem (Purana) Hai To Maslak Bhi Qadeem (Purana) Hai.
Jahan Tak Naam Ka Maamla Hai Toh Yeh Aik Alag Masla Hai Is Par Sirf Is Pehlu Se Guftgu Ho Sakti Hai Ke Yeh Naam Durust Hai Ya Nahi, Lekin Yeh Cheez Qadamat o Hadasat (Yani Naye Aur Puraane) Ki Daleel Kabhi Nahi Ban Sakti.
Yani Agar Naam Naya Ho Lekin Aqaaid o Usool Qadeem (Purane) Hon To Maslak Qadeem (Purana) Hi Hoga, Aur Agar Naam Qadeem (Purana) Ho Lekin Aqaaid o Usool Naye Hon To Maslak Naya Hi Hoga, Purana Naam Rakh Lene Se Na Hi To Koi Jadeed (Naya) Maslak Qadeem Ho Jayega Aur Na Hi Naya Naam Rakh Lene Se Koi Qadeem (Purana) Maslak Jadeed (Naya) Ban Sakta Hai, Beharhaal Maslak Ke Naamon Ka Un Ke Wujood Ki Tareekh Se Koi Talluq Nahi Hota Hai.
Ab Agar Maslak e Ahlehadees Ki Tareekh Dekhni Ho Aur Yeh Maloom Karna Ho Ki Yeh Maslak Kab Se Hai To Is Maslak Ke Aqaaid o Usool Dekhen Un Ka Manhaj Aur Tarz e Istedlaal Dekhen, Un Ke Deeni Aamaal Ki Kaifiyat Dekhen, Un Ki Namaz Dekhen, Un Ka Roza Aur Hajj Dekhen Un Ka Har Deeni Amal Dekhen.
Us Ke Baad Phir Pata Lagayen Ke Ahd e Nabuwwat (Nabi Sallallahu Alaihi Wasallam Ke Ahed) Mein Un Ke Aqaaid Aur Usool Ka Wujood Tha Ya Nahi? Ahd e Nabuwat (Nabi Sallallahu Alaihi Wasallam Ke Ahed) Mein Un Ke Manhaj Aur Tarz e Istedlaal Ka Wujood Tha Ya Nahi, Un Ke Deeni Aamaal, Ahd e Nabvi (Nabi Sallallahu Alaihi Wasallam Ke Ahed) Ke Aamaal Se Muwafiqat Rakhte Hain Ya Nahi, Agar Haan Aur Be-Shak Haan To Yeh Maslak Qadeem (Purana) Hai, Is Ka Wujood Ahd e Nabvi (Nabi Sallallahu Alaihi Wasallam Ke Ahed) Se Hai. Wal-Hamdulillah.
Isi Kasuti Par Har Maslak ki Tareekh Maloom Ki Jaani Chahiye, Deegar (Yani Doosre) Jitne Bhi Masalik Hain Chahe Un Ke Naam Naye Hon Ya Purane, Un Ke Aqaaid o Manhaj Aur Usool Dekhenge To Ahd e Nabvi (Nabi Sallallahu Alaihi Wasallam Ke Ahed) Mein Un Ka Suboot Bilkul Nahi Milega, Balki Yeh Khoobi Sirf Aur Sirf Maslak e Ahlehadees Ki Hai Ke Us Ke Har Aqeede Aur Usool ka Ahd e Nabvi (Nabi Sallallahu Alaihi Wasallam Ke Ahed) Mein Wazeh Taur Par Suboot Milta Hai.
Al-Gharz (Mukhtasar, Khulasa) Yeh Ke Maslak e Ahlehadees Koi Naya Maslak Nahi Hai, Dunya Ka Koi Bhi Shakhs Usay Naya Saabit Nahi Kar Sakta Ziyadah Se Ziyadah Is Baat Par Hujjat (Bahes) Kar Sakta Hai Ke Yeh Naam Kab Se Chal Raha Hai.
Lekin Jaisa Ke Arz Kiya Gaya Ke Agar Yeh Farz Bhi Kar Len (Yani Agar Yeh Maan Bhi Len) Ke Yeh Naam Asar e Hazir (Maujooda Zamane) Mein Ikhtiyar Kiya Gaya Hai (Halaanki Is Naam Ke Puraane Hone Par Be-Shumar Shawahid Maujood Hain) To Bhi Is Maslak Ko Naya Maslak Bawar Nahi Karaya Ja Sakta (Yani Sabit Nahi Kar Sakte Ki Yeh Maslak Naya Hai), Yeh Bawar Karane Ke Liye Zaroori Hoga Ki Ahlehadees Ke Manhaj Aur Sahaba Ke Manhaj Mein Ikhtilaaf Saabit Kar Diya Jaye, Aur Yeh Namumkin Hai.
Lehaza Maslak e Ahlehadees Ka Wujood Tab Se Hai Jab Se Is Duniya Mein Hadees (Farmaan e ilaahi Aur Farman e Rasool Sallallahu Alahi Wasalam) Ka Wujood Hai Kiunki Yahi Ahlehadees Ka Aqeedah Aur Usool Hai. Wal-Hamdulillah!
 
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