AMAR BIL-MAAROF WA NAHIYA ANIL MUNKAR AUR UMMAT-E-MUHAMMADIYAH

[Muhammed Ali Owais]

AMAR BIL-MAAROF WA NAHIYA'ANIL MUNKAR AUR UMMAT-E-MUHAMMADIYAH
Tahreer: MUHADDIS HIND O PAAK IMAM-UL-ASR HAFIZ ZUBAIR ALI ZAI rahimahullah
(AL-HADIS, Shumaarah No.58, page:2-4)​

Roman Script : Abu Umaimah Owais​

Al-Hamdulillahi Rabbil Aalameen Wassalato Wasallamu Ala Rasoolihil Kareem Wa Ala Aalihi Wa As'habihi Ajmayeen, Amma Ba'ad:

﴿كُنْتُمْ خَيْرَ أُمَّةٍ أُخْرِجَتْ لِلنَّاسِ تَأْمُرُونَ بِالْمَعْرُوفِ وَتَنْهَوْنَ عَنِ الْمُنْكَرِ وَتُؤْمِنُونَ بِاللَّهِ وَلَوْ آمَنَ أَهْلُ الْكِتَابِ لَكَانَ خَيْرًا لَهُمْ مِنْهُمُ الْمُؤْمِنُونَ وَأَكْثَرُهُمُ الْفَاسِقُونَ﴾
(Surah Aal-Imraan:110)
"Tum bahtareen ummat ho jise logon keliye nikalaa(yani zahir kya) gaya, tum neki ka hukom dete ho aur munkar(burayi) se mana karte ho aur ALLAH par emaan rakhte ho."

Is aayat-e-kareemah se saabit howa ke Ummat-e-Muslimah ki teen(3) badi nishaaniyan hain:
1)ALLAH par emaan rakhte hain.
2)Neki ka hukom dete hain.
3)Burayi se mana karte hain.

Yaad rahe keh har woh kaam neki aur khair hai jis ka jawaaz yaa mshroyiyat adillah sharyiyah se saabit hai aur har woh kaam munkar(burayi) hai jis ka adam jawaaz aur mukhalifat adillah sharyiyah se saabit hai.

Surah Aal Imraan ki ek aayat (21) ki tashreeh me Allamah Qurtubi (Mutawaffa: 671 Hijri) ne farmaya:
"Ye aayat is baat par dalaalat karte hai ke saabiqah ummaton me marof(neki) ka hokum denaa aur munkar(burayi) se manaa karna waajib thaa."(Tafseer Qortubi:4/47)

Dosre muqaam par Allamah Qortubi ne usey farze kifaayah qaraar diya ke ye ulama par waajib (yani farz) hai.(Tafseer Qortubi:4/165)

Hafiz Ibn Hazam Andlusi Zaaheri(Mutawaffa:456 Hijri) ne farmaya:
((اتفقت الامة کلھا علٰی وجوب الامر بالمعروف والنھی عن المنکر بلاخلاف من احد منھا۔۔۔۔))
"Baghair kisi ikhtilaaf ke saari umaat ka is par ittefaaq (ijmaa) hai ke marof ka hokum dena aur munkar se mana karnaa wajib hai."(Al-Fasl Fi Al-Mulul Wal'ahwa' Walnahl:5/19)

Syidina Abu Sayeed al-Khudri raziallahu-anh se riwaayat hai ke RASOOLULLAH sallallahu alahi wasallam ne farmaya: Agar tum me se koi munkar dekhe to usey pane haath se badal de, agar wo is ki taaqat nah rakhe to zabaan se uska radd kare, phir agar woh is ki bhi istita'at na rkhe to dil se usey bura samjhe aur ye emaan ka sab se kamzoor darjah hai.(Sahih Mulim:49, kitab ul Emaan:87)

Aayaat, Ahaadis aur dalaayil e sharyiyah ko madde nazar rakhte howe maahnaamah AL-HADIS hazro me ahle kufr masalan Nasara aur qaadiyaani, ahle shirk, ahle bidat par pur zor aur baaz ulama ka narmi aur mataanat ke saath ba-dalaayil radd hota hai.

Baaz auqaat baaz rawiyon par qaabile etemaad muhaddiseen kiraam ke hawale ke saath kazzab, matrok aur zayeed wghairah jarhen naqal ki jati hain aur uska maqsad ta'an o tashnee nahi balke jamhor muhaddiseen ki gawaahion ko hamesha muqaddam rakhna hota hai. Agar kisi rawi ke bare me ye saabit hojaye ke jamhor muhaddiseen ki tahqiqaat hamari zikar kardah tahqiq ke khilaaf hain to hum phir elaniyah rujo karte hain aur yahi hamara daayemi manhaj hai.

Shaikh-ul-Islam Imam Ibn Taimiyyah rahimahullah ne farmaya:
((فكل من لم يناظر أهل الإلحاد والبدع مناظرة تقطع دابرهم لم يكن أعطى الإسلام حقه، ولا وفي بموجب العلم والإيمان، ولا حصل بكلامه شفاء الصدور وطمأنينة النفوس، ولا أفاد كلامه العلم واليقين))
"Har woh shakhs (jis ne isteta'at ke baawajod) mulhideen aur mubtadyeen se aisa munazirah nah kiya, jo unki jad ukhaad de to us shakhs ne Islam ka haq adaa nahi kya aur nah ilm o emaan ke taqaze hi ko pora kya. Us shakhs ke kalaam se dilon ko shafa o itminaan nahi mila aur nah uske kalaam ne elm o yaqeen ka fayedah diya."( Dar' Ta'arudz Al-Aql Wal'naql:1/357)

Syidina Abdullah Bin Abbas raziallahu-anhuma bahtareen libaas pahan kar kharijion ke paas munazire keliye tashreef legaye aur khrijion se munazirah kya jis ki wajah se un kharijio me se do hazzar ashkhaas ne rujo karliya. Dekhiye: (Al-Mustadrak lil-Hakim:2/150-152, hadis No.2656 aur is ki sanad HASAN hai. / Kitab al-Ma'arifat wa al-Tarikh lil-Imam Yaqob Bin Sufyaan al-Farasi:1/522-524. / Musnad Imam Ahmed Bin Hanbal:1/342, Hadis No.3187, 'Mukhtasaran Jaddan' aur is ki sanad HASAN hai)

Malom howa ke gumraahon aur bidation se munazirah karna aur bahtareen elmi tariqe se unka radd karna Sunnat e Sahabah hai. Raziallahu Anhum Ajmayeen

Muta'adad dalaayil se saabit hai ke hadis ko Sunnat bhi kahte hain.

Masalan Dekhiye: Muqadimmah Al-Jarh wa al-Tadeel, page:31-32 aur is ki sanad HASAN hai. / Aur usole Hadis Asharaf Ali thaanwi Deobandi ne likha:" Aur farmayaa RASOOLULLAH sallallahu alaihi wasallam ne ke mai tum logon me aisi cheez chode jarahahon ke agar tum usko thaame rahoge to kabhi na bhatko ge. Ek ALLAH ki kitaab yani Quran, dosri NABI ki Sunnat Yani Hadis."(Bihishti Zewar, page:597, Hissah Haftum(7th jild) page:31 Quran O Hadis ke Hokum par chalnaa)

Malom howa ke hadis aur sunnat ek hai aur ahle hadis ahle sunnat hain. WALHAMDULILLAH

Maahnaamah AL-HADIS me mubtadyeen ke ilawah baaz Sahih al-Aqidah ahle ilm ke baaz ijtihaadi masayil ka kabhi kabhaar radd bhi adab o ehteraam aur matanat ke saath kya jata hai.

Hafiz Ibn Qayyim rahimahullah farmate hain:
"Agar aap ahle ilm me se aisaa aadmi payen, jo daleel e makam ka taalib aur haq ki ittibaa karne wala ho, chahe jahan bhi ho aur jis ke saath ho to wahshat khatam aur muhabbat haasil hojati hai aur gar ye aalim tumhari mukhalifat karega to (adab o ehteraam se) tumhara uzr (bhi) pehs karega.
Aur (dosri taraf) zaalim jaahil bghair daleel ke tumhari mukhalifat, takfeer aur tabdee karega, tera gunaah sirf ye hai ke to uske gande tariqe aur mazmom seerat ke khilaaf hai. Aise logon ki kasrat se dhoka nah khana, un jaise hazaron log ek aalim ke barabar nahi hosakte balke un jaise logon se agar saari zameen bhi bhari howi ho to ek aalim afzal hai."(Ilaam-ul-Mauqiyeen:3/396)