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Aurtein Ramadhan-ul-Mubarak kaise guzaarein?

Umar Asari

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#1
Khawateen-e-Islam Ramadhan-ul-Mubarak kaise guzaarein?

Tehreer: Shaikh Maqbool Ahmad Salafi Hafizahullah

Romanised By: Umar Asari

Jald hi Ramadhan ka mubarak mahina aane waala hai, chaaron taraf musalmaanon mein khushi hi khushi hai. Allah ke nek bandon ko is mahine ka shiddat se intezaar hota hai aur kiun na ho ke yeh neki, barkat, bakhshish, inaayat, taufeeq, ibadat, zuhd, taqwa, murawwat, khaaksaari, masaawaat, sadqa, khairaat, raza-e-maula, jannat ki bashaarat, jahannam se chutkaare ka mahina hai. Rabb-e-Kareem se dua hai ke hamein is mubarak mahine mein in saari ne’maton se maalamaal kar de.
Ramadhan-ul-Mubarak ka Roza, taraweeh, sadqa, dua, zikr, tilaawat, munajaat, Umrah aur deegar a’maal-e-saaliha jahaan mardon ke liye hain wahien aurton ke liye bhi hain. In a’maal ka ajr-o-sawab jis tarah Allah ﷻ mardon ko ata karta hai waise hi aurton ko bhi inaayat karta hai. Khawateen mein aam tasawwur yeh hota hai ki Ramadhan to sirf mardon ka hai, hamaara kaam sirf Sehri pakaana aur iftaar tayyar karna hai. Aurtein Roza rakhti hain magar deegar khair ke kaamon mein peeche rehti hain, is ki bunyaadi wajah Ramadhan-ul-Mubarak ke ahkaam-o-masaail se adm-e-waaqifiyyat (la-ilmi) hai. Jis tarah mardon par Roza rakhna farz hai waise hi aurton par bhi farz hai aur jis tarah mardon ko Ramadhan-ul-Mubarak mein kasrat se khair ke kaam anjaam dena chahiye waise hi aurton ko bhi anjaam dena chahiye.
Yahan Ramadhan se mutalliq un umoor ka zikr kiya jaa raha hai jo musalmaan aurat ke liye anjaam dena Mustahab aur pasandeedah hai:
◈ Tamaam qism ki ta’at aur bhalaayi par mehnat karna:
Masalan Quran-e-Kareem ki tilawat, us mein ghaur-o-fikr, kasrat se sadqa aur khairat, zikr-e-ilaahi aur faraaiz-o-waajibaat ke alawah nafli Ibadaat par mehnat karna.

◈ Iftaar mein jaldi karna: Nabi ﷺ ka farmaan hai:
لاَ يَزَالُ النَّاسُ بِخَيْرٍ مَا عَجَّلُوا الْفِطْرَ​
Tarjumah: Logon mein us waqt tak khair baaqi rahega jab tak woh iftaar mein jaldi karte rahenge.
(Sahih Bukhari: 1957)

Aur is se Yahood-o-Nasara ki mukhalifat maqsood hai “Kiunki Yahood-o-Nasara iftaari main takheer karte hain.”

◈ Taaza khajoor se iftaar karna:
عَنْ أَنَسِ بْنِ مَالِكٍ ، قَالَ : كَانَ النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ يُفْطِرُ عَلَى رُطَبَاتٍ قَبْلَ أَنْ يُصَلِّيَ، فَإِنْ لَمْ يَكُنْ رُطَبَاتٌ فَتَمَرَاتٌ، فَإِنْ لَمْ يَكُنْ تَمَرَاتٌ حَسَا حَسَوَاتٍ مِنْ مَاءٍ​
Tarjumah: Hazrat Anas Radhiallahu Anhu se riwayat hai ke Rasoolullah ﷺ Namaz-e-Maghrib se pehle taaza khajooron se iftaar kiya karte the, agar taaza khajoorein na miltein to khushk khajooron se iftaar kar liya karte the, agar khushk khajoorein muyassar na hotien to paani ke chand ghoonton par hi Roza iftaar kar liya karte the.
(Musnad Ahmad: 12676, Abu Dawood: 2356, Allama Albani Rahimahullah ne Hasan kaha hai)

◈ Iftaar ke waqt dua karna: Waise dua har waqt Mashroo’ hai aur dua ibadat hai magar kuch auqaat dua ke liye bahut ahem hain, un mein ek iftaar ka waqt bhi shumaar kiya jaata hai, is ki kayi dalail hain, un mein se ek yeh hai:
ثَلَاثَةٌ لَا تُرَدُّ دَعْوَتُهُمُ ؛ الصَّائِمُ حَتَّى يُفْطِرَ، وَالْإِمَامُ الْعَادِلُ، وَدَعْوَةُ الْمَظْلُومِ​
Tarjumah: Teen tarah ke logon ki dua radd nahi ki jaati hai. Ek munsif imam ki, doosre Rozedaar ki jab woh iftaar kare, teesre mazloom ki.
(Tirmizi: 3598)

◈ Sehri main takheer karna: Baghair Sehri ke bhi Roza durust hai magar Nabi ﷺ ne khud bhi Sehri khaayi hai aur doosron ko bhi Sehri ki targheeb di hai aur farmaaya hai:
تَسَحَّرُوا فَإِنَّ فِي السَّحُورِ بَرَكَةً​
Tarjumah: Sehri khaao kiunki sehri mein barkat hoti hai.
(Sahih Bukhari: 1923 and Sahih Muslim: 1095)

Sahih Muslim ki riwayat mein hai:
فَصْلُ مَا بَيْنَ صِيَامِنَا وَصِيَامِ أَهْلِ الْكِتَابِ أَكْلَةُ السَّحَرِ​
Tarjumah: Hamaare aur Ahl-e-Kitaab ke Roze ke darmiyaan Sehri ka farq hai.
(Sahih Muslim: 1096)

◈ Roze ki haalat mein gande akhlaaq aur buri baaton se bachna. Agar koi gaali de to keh den main Roze se hun:
إِذَا أَصْبَحَ أَحَدُكُمْ يَوْمًا صَائِمًا، فَلَا يَرْفُثْ، وَلَا يَجْهَلْ، فَإِنِ امْرُؤٌ شَاتَمَهُ، أَوْ قَاتَلَهُ، فَلْيَقُلْ : إِنِّي صَائِمٌ، إِنِّي صَائِمٌ​
Tarjumah: Jab tum mein se koi Roze ki haalat mein ho to gandi baaton aur naadaaniyon se parhez kare, agar koi usko gaali de ya ladaayi kare to keh de main Roze se hun, main Roze se hun
(Sahih Muslim: 1151)

مَنْ لَمْ يَدَعْ قَوْلَ الزُّورِ وَالْعَمَلَ بِهِ فَلَيْسَ لِلَّهِ حَاجَةٌ فِي أَنْ يَدَعَ طَعَامَهُ وَشَرَابَهُ​
Tarjumah: Agar koi shakhs jhoot bolna aur daghabaazi karna (roze rakh kar bhi) na chhode to Allah ﷻ ko is ki koi zaroorat nahi ke woh apna khaana peena chhod de.
(Sahih Bukhari: 1903)

Aurton mein gaali galoch aur la’n ta’n bahut ziyada hai, Roze ki haalat mein is ka khaas khayaal rakhna hai ke zabaan se kahien gandi baatein na nikle. Roza sirf bhook aur piyaas bardaasht karne ka naam nahi hai, Roze ke aadaab mein se hai ke hum haath, pair, dil, dimaagh aur zabaan tamaam aazaa-e-badan ko munkaraat se door rakhen.

◈ Logon ko iftaar karaana: Nabi-e-Paak ﷺ ne farmaya:
مَنْ فَطَّرَ صَائِمًا كَانَ لَهُ مِثْلُ أَجْرِهِ غَيْرَ أَنَّهُ لاَ يَنْقُصُ مِنْ أَجْرِ الصَّائِمِ شَيْئًا​
Tarjumah: Jis shakhs ne kisi Rozedaar ko iftaar karaya to us shakhs ko bhi utna hi sawaab milega jitna sawab Rozedaar ke liye hoga, or Rozedaar ke apne sawaab mein se kuch bhi kami nahi ki jaayegi.
(Tirmizi: 807. Allama Albani Rahimahullah ne Sahih kaha hai)

Auratein chaahein to apne zaati paise se doosri aurton ko iftaar kara sakti hain, shauhar ki taraf se iftaar ki da’wat par biwi ko bhi ajr milega agar woh us ke kaamon mein madad karti hai.

◈ Umrah karna: Ramadhan mein mard ki tarah aurat bhi Umrah kar sakti hai, is mubarak mahine mein Umrah ka sawab Hajj ke barabar hai. Nabi ﷺ ne ek Ansariyah aurat se farmaaya tha:
فَإِذَا جَاءَ رَمَضَانُ فَاعْتَمِرِي، فَإِنَّ عُمْرَةً فِيهِ تَعْدِلُ حَجَّةً​
Tarjumah: Jab Ramadhan ka mahina aa jaaye to tum us mein Umrah kar lena kiunki us mein Umrah Hajj ke barabar hota hai.
(Sahih Muslim: 1256)

Ek doosri riwayat mein Nabi ﷺ ke saath Hajj karne ke barabar kaha gaya hai:
فَإِنَّ عُمْرَةً فِي رَمَضَانَ تَقْضِي حَجَّةً مَعِي​
Tarjumah: Ramadhan mein Umrah karna mere saath Hajj karne ke barabar hai.
(Sahih Bukhari: 1863)

Yahan ek baat yeh wazeh rahe ke aurat ke liye Umrah ke safar mein mahram ka hona zaroori hai, baghair mahram safar karne aur Umrah karne se gunehgaar hogi. Doosri baat yeh hai ke aurat ho ya mard doosre Mulk se safar kar ke Saudi Arab aana aur Umrah karna mashaqqat ka baa’is hai aur Ramadhan jaise mubarak mahine mein ek ajr ke husool ke liye kayi ajr waale kaam chhootne ka imkaan hai, is liye jo Saudi Arab mein maujood hain un ke liye to aasani hai baahri logon ke liye kulfat ke sabab apne apne mulkon mein hi Ramadhan guzaarna ziyada behtar hai. Han Saudiya mein poora Ramadhan guzaarne ka iradah ho to us ki baat alag hai.

◈ Miswaak karna: Aap ﷺ hamesha miswaak kiya karte the aur Ramadhan shareef mein kasrat se kiya karte the. Ammar bin Rabee’ah Radhiallahu Anhu farmaate hain:
رَأَيْتُ النَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ يَسْتَاكُ وَهُوَ صَائِمٌ مَا لَا أُحْصِي أَوْ أَعُدُُّ​
Tarjumah: Main ne Nabi ﷺ ko roze ki haalat mein shumaar karne se ziyada miswaak karte dekha.
(Ise Imam Bukhari Rahimahullah ne Ta’leeqan riwayat kiya hai)

◈ Bachchon se tarbiyat ke taur par Roza rakhwaana: Agar bachcha Roza rakhne ki taaqat rakhta ho to use aadatan Roza rakhwaana chahiye. Rubai’ bint-e-Mu’awwiz Radhiallahu Anha kehti hain ki Aashoorah (10th of Muharram) ki subah Nabi ﷺ ne Ansaar ke villages mein kehla bheja ke subah jis ne kha pi liya ho woh din ka baqi hissa (Rozedaar ki tarah) poore kare aur jis ne kuch khaya piya na ho woh Roze se rahe. Rubai’ kehti hain ke phir baad mein bhi (Ramadhan ke Roze ke farz hone ke baad) hum us din Roza rakhte aur apne bachchon se bhi rakhwaate they. Unhein hum oon (wool) ka ek khilona de kar behlaye rakhte. Jab koi khaane ke liye rota to wahi de dete, yahan tak ke iftaar ka waqt aa jata.
(Sahih Bukhari: 1960 and Sahih Muslim: 1136)

Mazkoorah Hadees mein ek aurat ka behtareen kirdaar bayan kiya gaya hai ki use apne bachchon se bhi Roza rakhwaana chahiye.

◈ Aitekaaf: Jis tarah mard ke liye Aitekaaf masnoon hai usi tarah aurat ke liye bhi Aitekaaf mashroo’ (means Quran o Hadees se sabit) hai. Aur yeh bhi wazeh rahe ke Aitekaaf ki jagah sirf Masjid hai jaisa ki Quran mein hai:
وَلَا تُبَاشِرُوهُنَّ وَأَنْتُمْ عَاكِفُونَ فِي الْمَسَاجِدِ​
Tarjumah: Aur aurton se us waqt mubashirat na karo jabki tum Masjidon mein Aitekaaf mein ho.
(Surah Al-Baqarah, Surah No: 2 Ayat No: 187)

Aur Nabi ﷺ ne is par amal kar ke dikhaya hai. Agar aurat Aitekaaf kare to use bhi Masjid mein hi Aitekaaf karna hoga chaahe Jama’ Masjid ho ya Jama’ Masjid na ho. Sirf Jama’ Masjid mein Aitekaaf waali riwayat (لاَ اعْتِكَافَ إِلاَّ فِى مَسْجِدٍ جَامِعٍ) par kalaam hai. Agar Jama’ Masjid mein Aitekaaf kare to ziyada behtar hai taaki namaz-e-juma’ ke liye nikalne ki zaroorat na pade.
Aitekaaf Ramadhan mein kiye jaane waale un a’maal mein se hai jis ki takeed aayi hai. Aur yeh un sunnaton mein se Sunnat-e-Mo’akkadah hai jis pe Nabi ﷺ ne hameshgi barti hai aur aakhiri Ashre mein is ki takeed ki hai. Is ki daleel Hazrat Abu Hurairah Radhiallahu Anhu ki yeh Hadees hai:
Abu Hurairah Radhiallahu Anhu ne bayan kiya ke Rasoolullah ﷺ har saal Ramadhan mein dus (10) din ka Aitekaaf kiya karte the. Lekin jis saal Aap ﷺ ka inteqaal huwa, us saal Aap ﷺ ne bees (20) din ka Aitekaaf kiya tha.
(Sahih Bukhari: 2044)

◈ Namaz-e-Taraweeh: Saudi Arab mein to aurtein Masjid mein aa kar jama’at se taraweeh ki Namaz ada karti hain, taraweeh jise qiyaam-ul-lail aur tahajjud bhi kehte hain, Ramadhan-ul-Mubarak mein us ka ajr bahut badh jaata hai. Nabi ﷺ ka farmaan hai:
مَنْ قَامَ رَمَضَانَ إِيمَانًا وَاحْتِسَابًا غُفِرَ لَهُ مَا تَقَدَّمَ مِنْ ذَنْبِهِ ‏​
Tarjumah: Jis ne Ramadhan ki raaton mein qiyaam kiya, imaan aur sawab ki niyat ke saath, us ke pichle tamam gunah mu’aaf ho jaayenge.
(Sahih Muslim: 759)

Lehaaza aurton ko bhi taraweeh ki Namaz ka ehtimaam karna chahiye, agar Masjid mein aurton ke liye alag intizaam na ho to ghar par hi jama’at se ya akele taraweeh ki aath (8) rak’aat Namaz padhe phir teen rak’aat Witr padhe.

◈ Shab-e- Qadr mein ijtihaad:
Lailat-ul-qadr ki ahmiyat-o-fazeelat par ek mukammal Surat nazil hue hai jis se is ki fazeelat ka bakhoobi andaza lagaya jaa sakta hai. Is raat qiyaam ka ajr pichle saare gunaahon ka kaffarah hai. Nabi ﷺ ka farman hai:
مَنْ قَامَ لَيْلَةَ الْقَدْرِ إِيمَانًا وَاحْتِسَابًا غُفِرَ لَهُ مَا تَقَدَّمَ مِنْ ذَنْبِهِ​
Tarjumah: Jo koi shab-e-qadar mein Imaan ke saath or sawaab ke hasil karne ki niyat se qiyam karta hai us ke sabiqa (guzre hue) tamam gunah mu’aaf kar diye jaate hain.
(Sahih Bukhari: 1901)

Jahan tak is raat ki ta’een ka masla hai to is silsile mein ulama ke mukhtalif aqwaal milte hain magar rajeh qaul yeh hai ke Lailat-ul-Qadr Ramadhan ke aakhri Ashre ki taaq raton (21, 23, 25, 27, 29) mein se koi ek hai. Is ki daleel Nabi ﷺ ka farmaan hai:
تَحَرَّوْا لَيْلَةَ الْقَدْرِ فِي الْوِتْرِ مِنَ الْعَشْرِ الأَوَاخِرِ مِنْ رَمَضَانَ​
Tarjumah: Lailat-ul-Qadr ko Ramadhan ke aakhri Ashre ki taaq raton mein talaash karo.
(Sahih Bukhari: 2017)

Lehaaza aurton ko bhi taaq raaton mein shab bedaari (raat jaagna) karni chahiye aur khoob khoob neki aur farmanbardaari ke kaam karne chahiye. Kiunki jaagna hi maqsood nahi balki jaag kar bhalaayi ke kaam karna maqsood hai.
Ramadhan-ul-Mubarak se mutalliq aurton ke mazeed chand masail:
➊ Beemaar aurat ka hukm:
Bemaar aurat ki do (2) qismein hain. Ek woh bemaar aurat jo Roza ki wajah se mashaqqat ya jismaani takleef aur nuqsan mahsoos kare ya shadeed beemari ki wajah se din mein dawa khaane par majboor ho to apna Roza chhod sakti hai. Takleef aur nuqsaan ki wajah se jitna Roza chhodegi utne ka baad mein qaza karegi. Allah ﷻ ka farmaan hai:
فَمَنْ كَانَ مِنْكُمْ مَرِيضًا أَوْ عَلَىٰ سَفَرٍ فَعِدَّةٌ مِنْ أَيَّامٍ أُخَرَ​
Tarjumah: Aur jo koi mareez ho ya phir musafir ho to doosre dino mein ginti poori kare.
(Surah Al-Baqarah, Surah No: 2 Ayat No: 184)

Doosri wo bemaar jin ki shifayaabi ki umeed na ho aur aise hi boodhe (aged) mard-o-aurat jo Roza rakhne ki taaqat na rakhte hon un dono ko Roza chhodna jaaiz hai aur har Roze ke badle daily ek miskeen ko nisf saa’ (taqreeban one and half kg) ghehon, chawal ya khaayi jaane waali doosri cheezein de den. Allah ﷻ ka farmaan hai:
وَعَلَى الَّذِينَ يُطِيقُونَهُ فِدْيَةٌ طَعَامُ مِسْكِينٍ​
Tarjumah: Aur is ki taaqat rakhne waale Fidya mein ek miskeen ko khaana den.
(Surah Al-Baqarah, Surah No: 2 Ayat No: 184)

Yahan yeh dhiyaan rahe ke mamooli pareshani jaise zukam, sar dard waghera (etc) ki wajah se Roza todna jaaiz nahi hai.

➋ Musaafir aurat ka hukm: Ramadhan mein musaafir ke liye Roza chhodna jaaiz hai jaisa ki Allah ﷻ ka farmaan hai:
فَمَنْ كَانَ مِنْكُمْ مَرِيضًا أَوْ عَلَىٰ سَفَرٍ فَعِدَّةٌ مِنْ أَيَّامٍ أُخَرَ​
Tarjumah: Aur jo koi mareez ho ya phir musafir ho to doosre dinon mein ginti poori kare.
(Surah Al-Baqarah Surah No: 2, Ayat No: 184)

Agar safar mein Roza rakhne mein mashaqqat na ho to musafirah haalat-e-safar mein bhi Roza rakh sakti hai. Is ke bohat saare dalail hain. Jaise:
Ek Sahabi ne Nabi ﷺ se safar mein Roze ke baare mein poocha to Aap ﷺ ne farmaya:
إِنْ شِئْتَ صُمْتَ وَإِنْ شِئْتَ أَفْطَرْتَ​
Tarjumah: Agar tum chaho to Roza rakh lo aur agar chaho to Roza chhod do.
(Nasai: 2294)

Musafirah chhode huwe Roze ki qaza baad mein karegi.

➌ Haaiza aur Nifaas waali aurat ka hukm: Haiz wali aur bachcha janam dene waali aurat ke liye khoon aane tak Roza chhodne ka hukm hai. Aur jaise hi khoon band ho jaaye Roza rakhna shuru kar de. Kabhi kabhi nufasa (wo aurtein jin ko bachche ki wiladat ke baad khoon aata hai) chalees (40) din se pehle hi paak ho jaati hain to paak hone par Roza hai. Aurat ke liye khoon rookne waali dawa istemaal karne se behtar hai usi haalat mein rahe (means khoon rokne waali medicines na le). Haiz aur nifas (wo khoon jo bachche ki paidaish ke baad aata hai usko nifaas kehte hain) ke alawah khoon aaye to us se Roza nahi todna hai balki Roza jaari rakhna hai.

➍ Doodh pilaane waali aur pregnant aurat ka hukm: Doodh pilaane waali aurat aur haamla aurat (pregnant women) ko jab apne liye ya bachche ke liye Roze ki wajah se khatra ho to Roza chhod sakti hai. Lekin nuqsan na ho to Roza chhodna jaaiz nahi hai. Nabi ﷺ ke is farmaan ka yahi matlab hai:
إِنَّ اللَّهَ عَزَّ وَجَلَّ وَضَعَ لِلْمُسَافِرِ الصَّوْمَ وَشَطْرَ الصَّلَاةِ وَعَنْ الْحُبْلَى وَالْمُرْضِعِ​
Tarjumah: Allah ﷻ ne musafir ke liye aadhi namaz mu’aaf farma di aur musafir, haamla aur doodh pilaane waali aurat ke Roze mu’aaf farma diye.
(Nasai: 2315)

Jab uzr ki wajah se aurat Roza chhod de to baad mein us ki qaza kare. Pregnant aur doodh pilaane waali aurat ke talluq se fidye ka zikr milta hai jo ki sahih nahi hai.

➎ Chhoti bachchi ke Roza ka hukm: Upar zikr kiya gaya hai ke tarbiyat ke taur par bachchon se Roza rakhwaana chahiye agar taaqat rakhte hon chaahe ladka ho ya ladki lekin jab baligh ho jaaye to phir us par Roza farz ho jaata hai. Nabi ﷺ ka farmaan hai:
رُفِعَ الْقَلَمُ عَنْ ثَلاَثَةٍ عَنِ الْمَجْنُونِ الْمَغْلُوبِ عَلَى عَقْلِهِ حَتَّى يُفِيقَ وَعَنِ النَّائِمِ حَتَّى يَسْتَيْقِظَ وَعَنِ الصَّبِيِّ حَتَّى يَحْتَلِمَ​
Tarjumah: Teen (3) qism (ke logon) se qalam utha liya gaya hai, Majnoon se jiski aqal jaati rahe yahan tak ki sehatyaab (theek) ho jaaye, sooye huwe shakhs se yahan tak ki wo bedaar ho jaaye, bachche se yahan tak ki wo baligh ho jaaye.
(Abu Dawood: 4401)

Kuch ulama ne Roze ke liye bachchon ki munasib umar (age) dus (10) saal batlaayi hai kiunki Hadees mein dus (10) saal par namaz chhodne par maarne ka hukm hai. Khair daswaan saal ho ya us se pehle ka agar bachche Roza rakh sakte hon to sarparast ki zimmedaari hai ke un se Roza rakhwaayen.

➏ Jaan boojh kar Roza todne waali aurat ka hukm: Ramadhan mein baghair uzr ke jaan boojh kar Roza chhodne waala gunaah-e-kabeera (bade gunaahon) ka murtakib hai (means bagair uzr ke jaan boojh kar Ramadhan mein Roza chhodna yeh kabeera gunaah hai). Use sab se pehle apne gunah se sachchi tauba karni chahiye aur jo Roza chhoda hai us ki baad mein qaza bhi kare. Aur agar koi Roze ki halat mein jimaa’ (sexual intercourse) kar leta hai use qaza ke saath kaffara bhi ada karna hoga. Kaffara mein londi azad karna ya musalsal do mahine ka Roza rakhna ya saath (60) miskeeno ko khaana khilana hai.
Yaad rahe bina uzr Roza todne ka bhayanak anjaam hai.

➐ Be-Namazi aurat ke Roze ka hukm: Jaise Roza arkaan-e-Islam mein se ek rukn hai waise hi Namaz bhi ek rukn hai. Namaz ke baghair Roze ka koi faida nahi. jo Namaz ka munkir hai woh Islam se khaarij hai. Nabi ﷺ farmaan hai:
الْعَهْدُ الَّذِي بَيْنَنَا وَبَيْنَهُمُ الصَّلَاةُ، فَمَنْ تَرَكَهَا فَقَدْ كَفَرَ​
Tarjumah: Hamare aur un ke darmiyaan Namaz ka ahad hai, jis ne Namaz ko chhoda pas us ne kufr kiya.
(Tirmizi: 2621)

Is wajah se Namaz chhodne waale ka Roza qabool nahi hoga balki Namaz chhodne ki wajah se us ka koi bhi amal qabool nahi kiya jaayega jab tak ke woh taubah na kar le.
Allah ﷻ Ramadhan ke barkaat-o-hasanaat se hum sab ka daaman bhar de aur is mubarak mahine ko hamaari najaat ka zariya bana de. Aameen.
 

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