Bando Ko Sab Se Ziyadah Ummid Dilaane Wali Aayat


Bando Ko Sab Se Ziyadah Ummid Dilaane Wali Aayat

Shaikh Maqbool Ahmad Salafi Hafizahullaah
Daai Islamic Dawah Center Taif Saudi Arab​

Allaah Ki Mukammal Kitaab Quraan E Hakeem Bando Ke Liye Sukoon Ka Baais Hai Hisaayat Ka Samaan Hai Aur Zindagi Ke Har Mod Par Unhe Ummid Dilaati Hai Is Liye Use Seene Se Chimtaae Rakhne,Harz Jaan Banae Rakhne,Padhne, Padhaane Aur Zindagi Me Utaare Rakhne Ki Zaroorat Hai. Hame Jab Bhi Be Chaini Mehsoos Ho Allaah Ka Kalaam Padhe,Pareshaani Ka Samna Ho Kalaame Ilaahi Ki Tilaawat Kare,Khauf Aur Hiraas Ka Manzar Ho Zikar Khaaliq Se Dil Aur Zabaan Taro Taazah Kare Yani Hame Kabhi Mayus Hone Ki Zaroorat Nahi Hai Chahe Haalat Kuch Bhi Ho. Aakhir Hamara Koi Khaaliq Hai Woh Sab Kuch Dekh Aur Sun Raha Hai Sab Ki Nigraani Karne Wala Hai Sab Ki Haajate Puri Karne Wala Hai,Rozi Roti Se Le Kar Zindagi Ka Har Samaan Muhayya Karne Wala Hai Ham Kuy Mayus Hote Hai. Jab Ke Allaah Ne Hame Har Qisam Ki Pareshani Se Nikalne Ka Rasta Batlaya Hai Achchai Aur Buraai Ki Tameez Di Hai,Imaan Aur Kufar Ka Farq Diya Hai Ek Roshan Deen Aur Khuli Kitaab Di Hai Jis Ke Har Kalmah Me Roshni,Ummid Aur Hidaayat Hai.
Mumkin Hai Digar Mazaahib Me Maayusi Ki Ta'leem Di Gai Ho Magar Islaam Me Is Ko Koi Jagah Nahi Di Gai Hai Balke Maayusi Aysa Gunaah Hai Jo Kufar Tak Le Jata Hai Aur Basa Awqaat Aadmi Kaafir Bhi Ho Jaata Hai. Allaah Ka Farmaan Hai:
ولا تيأسوا من روح الله انه لا ييأس من روح الله إلا القوم الكافرين.(يوسف:87)
Tarjumah:Aur Allaah Ki Rehmat Se Maayus Na Ho Yaqeenan Rab Ki Rehmat Se Maayus Wahi Hote Hai Jo Kaafir Hote Hai.
Dusri Jagah Allaah Ka Farmaan Hai.
قال ومن يقنط من رحمة ربه إلا الضالون.(الحجر:56)
Tarjumah:Kaha Apne Rab Ki Rehmat Se Naummid To Sirf Gumraah Aur Behke Hue Log Hi Hote Hai.
Is Silsile Me Nabi SAV Ka Farmaan Hai:
الكبائر : الشرك بالله،والاياس من روح الله،والقنوط من رحمة الله.(صحيح الجامع:4603)
Tarjumah:Allaah Ke Sath Shareek Karna Aur Uski Rehmat Se Naummid Hona Kabeerah Gunaah Hai.
Yani Allaah Ki Rehmat Se Maayusi Khuli Gumraahi Hai Yah Rasta Gumraah Aur Kaafir Hi Ikhtiyaar Karta Hai Agar Koi Muslim Mayusi Ka Shikaar Hai To Woh Gunaah E Kabeerah Ka Murtakib Hai Use Taubah Karna Laazmi Hai.
Quraan E Hakeem Ka Page Page Aur Line Line Bando Ke Liye Raahat Ka Samaan Hai. Hai Koi Jo Quraan Padh Kar Aur Samjh Kar Dekhe? Hai Koi Jo Apni Bimaariyo Ka Ilaaj Is Kitaab Me Talash Kare? Taarikh Gawaah Hai Jis Ne Bhi Quraan Ko Apni Zindagi Ka Hissa Banaya Uske Hisse Me Kaamiyabi Hi Kaamiyabi Aai. Aap Bhi Kaamiyaab Hona Chahte Hai To Kitaabullaah Ko Apna Saathi Banae Use Gaur Aur Fikar Se Padhe Us Par Amal Kare Aur Us Ki Taraf Qaum E Muslim Aur Gair Muslim Ko Bulaae.
Ulma Ne Talash Karne Ki Koshish Ki Hai Ke Quraan Ki Woh Kon Si Aayat Hai Jo Bando Ko Sab Se Ziyadah Ummid Dilaati Hai Maayusi Se Bachaati Hai Aur Gunehgaar Ho Kar Bhi Apne Khaaliq Aur Maalik Se Afw Aur Darguzar Ki Ummid Jagaati Hai. Is Silsile Me Kai Quraani Aayat Zikar Ki Jaati Hai Taaham Aksar Aur Beshtar Ahle Ilm Ne Surah Zumar Ki Aayat No 53 Ko Sab Se Ziyadah Ummid Dilaane Wali Aayat Qaraar Diya Hai,Allaah Ka Farmaan Hai:
قل يا عبادي الذين اسرفوا على انفسهم لا تقنطوا من رحمة الله ان الله يغفر الذنوب جميعا انه هو الغفور الرحيم.(الزمر:53)
Tarjumah:(Meri Jaanib Se Keh Do)Ke Ay Mere Bando Jinhone Apni Jaano Par Ziyadti Ki Hai Tum Allaah Ki Rehmat Se Na Ummid Na Ho Jaao Bilyaqeen Allaah Saare Gunaaho Ko Bakhash Deta Hai Waaqai Woh Badi Rehmat Wala Hai.
Yah Qaul Ali RA Aur Abdullaah Bin Masood RA Ki Taraf Bhi Mansoob Hai Magar Sanadan Yah Aqwaal Saabit Nahi Hai Jab Ham Mazkoorah Aayat Ki Shaan E Nuzool Talash Karte Hai To Sahih Bukhari Me Ibne Abbaas RA Se Marvi Yah Rivaayat Milti Hai Ke:
ان ناسا من اهل الشرك كانوا قد قتلوا وأكثروا وزنوا واكثروا فاتوا محمد صلى الله عليه وسلم فقالوا ان الذي تقول وتدعوا اليه لحسن لو تخبرنا ان لما عملنا كفارة فنزل:{والذين لا يدعون مع الله الها آخر ولا يقتلون النفس التي حرم الله إلا بالحق،ولا يزنون} ونزلت {قل يا عبادي الذين اسرفوا على انفسهم لا تقنطوا من رحمة الله}. (صحيح البخاري: 4810)
Tarjumah: Mushrikeen Me Se Kuch Logo Ne Bahut Khoon Na Haq Bahaae The Aur Ba-Kasrat Zina Karte Rahe The Woh Muhammad SAV Ke Paas Aae Aur Arz Kiya Ke Aap Jo Kuch Kehte Hai Aur Jis Ki Da'wat Dete Hai Woh Yaqeenan Achchi Chiz Hai Lekin Agar Aap Hame Is Baat Se Aagah Kar De Ke Ab Tak Ham Ne Jo Gunaah Kiye Hai Kya Woh Maani Ke Qaabil Hai To Allaah Ne Yah Aayat Naazil Farmaai: " Woh Log Jo Allaah Ke Sath Kisi Dusre Maabud Ko Nahi Pukarte Aur Kisi Jaan Ko Naahaq Qatal Bhi Nahi Karte Jis Ka Qatal Allaah Ne Haraam Kiya Hai Magar Haq Ke Sath Aur Na Woh Zina Karte Hai." Aur Yah Aayat Bhi Naazil Hui "Keh Dijye Ay Mere Bando Jinhone Apni Jaano Par Ziyadti Ki Hai Allaah Ki Rehmat Se Maayus Na Ho.
Goya Ke Shaan E Nuzool Me Khitaab Mushrikeen E Makka Ko Hai Magar Is Aayat Ka Hukam Aam Hai Is Me Mushrekeen Aur Kuffar Aur Har Qisam Ke Gunehgaar Shaamil Hai Jinhone Khoob Khoob Gunaah Kar Ke Apni Jaano Par Zulam Kiye Ho. Haafiz Ibne Kaseer RH Ne Is Aayat Ke Mutalliq Likha Hai Ke Yah Aayat Tamaam Nafarmaano Chaahe Kaafir Ho Ya Dusre Taubah Aur Inaabat Ki Taraf Dawat Dene Wali Hai,Aur Khabar Dene Wali Hai Ke Allaah Taubah Karne Wale Aur Uski Taraf Ruju Karne Walo Ke Sare Gunaah Maaf Kar Deta Hai. Gunaah Kitne Bhi Ho Aur Samandar Ki Jhaag Ke Barabar Kuy Na Ho Jaae Aur Us Aayat Ko Taubah Par Mehmool Na Karna Sahih Nahi Hai Kuy Ke Shirk Taubah Ke Bagair Maaf Nahi Kiya Jata Hai.(Tafseer Ibne Kaseer)
Is Aayat Ko Taubah Par Mehmool Karna Zaroori Hai Jaisa Ke Haafiz RH Ne Kaha Hai Taaki Quraan Ki Is Aayat Se Takraao Na Ho Jis Me Kaha Gaya Hai Ke Allaah Saare Gunaah Maaf Kar Sakta Hai Siwaae Shirk Ke Allaah Ka Farmaan Hai.
ان الله لا يغفر ان يشرك به ويغفر ما دون ذلك لمن يشاء.(النساء:48)
Tarjumah:Yaqeenan Allaah Apne Saath Shareek Kiye Jaane Ko Nahi Bakhshta Aur Uske Siwa Jise Chaahe Bakhash Deta Hai.
Aayat Ki Shaan E Nuzool Aur Uske Maani Aur Mafaahim Par Gaur Karne Se Maloom Hota Hai Ke Bando Ke Haq Me Sab Se Ziyadah Ummid Wali Yahi Hai. Aaiye Dekhte Hai Allaah Gunehgaar Bando Ko Kis Tarah Ummid Dilaata Hai?
• Sab Se Pehle Allaah Apne Paigambar Ko Khitaab Karta Hai Ke Woh Apni Ummati Ko Khabar Kare Fir Ya Ibaadi Ke Zariya Bando Ko Shafqat Aur Muhabbat Bhare Niraale Andaaz Me Yaad Karta Hai. Tumhe Darne Aur Khauf Khaane Ki Zaroorat Nahi Hai Tum Ne Gunaah Kar Liye To Kya Hua? Bande To Mere Hi Ho. Me Hi Tumhara Khaaliq Aur Maalik Hu. Aur Tu Koi Nahi Jis Se Tumhe Ghabraane Ki Zaroorat Hai.
• Jab Allaah Apne Bando Ko Piyaar Bhare Lehje Me Pukaar Kar Unka Ahtiraam Aur Ikraam Karta Hai Fir Ma'siyat Aur Nafarmaani Ki Kasrat Yaad Dilata Hai Ke Tum Ne Had Se Ziyadah Ma'siyat Kar Li Gunaaho Ki Had Paar Kar Di, Nafarmaani Par Nafarmaani Karte Rahe.
• Ma'si Ki Kasrat Yaad Dilaane Ke Baad Ab Gunehgaaro Ki Dhaharas Bandhata Hai Naummidi Se Rokta Hai Aur Saaf Lafzo Me Gunehgaaro Se Kehta Hai Ke Gunaaho Ki Kasrat Ho Jane Ki Bavajood Bhi Tumhe Allaah Ki Rehmat Se Maayus Nahi Hona Hai. Upar Aap Ne Quraan Ki Chand Aayat Bhi Padhi Jin Me Maayusi Gumraah Aur Kaafir Ki Sifat Qaraar Di Gai Hai. Moamin Ko Kisi Bhi Taur Aur Kabhi Bhi Maayus Nahi Hona Chaahiye Ayse Mauqe Par Allaah Par Bharosa Bahut Kaam Aata Hai Aur Imaan Aur Yaqeen Me Istihkaam Paida Hota Hai.
• Ab Subhanahu Taala Taakidi Jumle Ke Sath Woh Kalaam Karta Hai Jis Se Gunehgaaro Ki Ummid Bilashuba Jaag Jati Hai Aur Rehmat E Ilaahi Se Daaman Bhar Jata Hai Allaah Farmata Hai Ke Tumhe Tumhara Gunaah Yaad Hai Mujhe Meri Rehmat Aur Magfirat Yaad Hai Jaao Tumhare Sare Gunaah Maaf Kar Diye Sun Lo! Ek Do Gunaah Nahi Saare Gunaah Bakhash Diye. Rabbe Taala Ne Isi Par Bas Nahi Kiya Balke Aage Taakid Ke Sath Yah Bhi Khabar De Di Ke Be Shak Me Hi To Sab Se Ziyadah Maaf Karne Wala Aur Sab Se Ziyadah Mehrbaani Karne Wala Hu Tum Mere Alawah Kis Ko Is Qadar Maaf Karne Wala Paate Ho?Subhanallaah,Allaah Waqai Bada Maaf Karne Wala Hai. Jab Hame Yah Maaloom HO Gaya Ke Allaah Bahut Maaf Karne Wala Aur Bada Mehrbaan Hai Aur Gunehgaaro Ke Sare Gunaah Maaf Kar Deta Hai To Uske Saath Mazeed Do Baato Ko Janne Aur Amal Me Lane Ki Bhi Zaroorat Hai.
PEHLI BAAT To Yah Hai Ke Allaah Ki Rehmat Se Maayus Na Hone Ka Matlab Yah Nahi Hai Ke Ham Allaah Ki Rehmat Ki Ummid Me Jaan Bujh Gunaah Karte Rahe Gunaaho Par Israar Karte Rahe Allaah Ki Hudood Ki Paamaali Aur Faraaiz Aur Waajibaat Me Kotaahi Barte. Yaad Rahe Ke Allaah Bahut Maaf Karta Hai To Bahut Sakhat Saza Bhi Deta Hai.
DUSRA BAAT Yah Hai Ke Chote Gunaah Nekiyo Se Khood Ba Khood Mit Jaate Hai Magar Bade Gunaaho Ke Liye Taubah Zaroori Hai Jaisa Ke Mazkoorah Aayat Bhi Taubah Ko Mustalzim Hai. Bagair Taubah Ke Bade Gunaah Maaf Nahi Hote Aur Taubah Ki Qabooliyat Ki Sharaait Yah Hai Ke(1) Gunaah Par Nadaamat Ka Izhaar Kiya Jaae.(2) Allaah Ki Ta'at Me Gunaah Chhod Diya Jaae(3) Aaindah Is Gunaah Se Bachne Ka Allaah Se Wada Kiya Jaae. Gunaah Huqooqul Ibaad Se Mutalliq Ho To Haq Ki Wapasi Bhi Taubah Ki Sharat Hai.
Aakhri Baat Tehreer Kar Ke Mazmoon Khatam Karna Chahta Hu Ke Aysa Nahi Hai Ke Yahi Aayat Sirf Gunhegaaro Ko Ummid Dilaati Hai Ek Moamin Ka Imaan Hona Chaahiye Ke ALLAAH Ke Deen Me Hi Sarasar Sukoon Aur Raahat Ka Samaan Hai Allaah Ka Kalaam Sarapa Ummid Hai Apni Zindagi Ko Maayusi Aur Kufar Se Bachaane Ke Liye Hame Quraan Ko Samjh Kar Padhna Aur Us Par Theek Thaak Amal Karna Chaahiye. Baaz Ahle Ilm Ne Surah Zumar Ki Mazkoorah Aayat Ke Alawah Dusri Aayat Ko Sab Se Ziyadah Ummid Wali Aayat Qaraar Diya Hai Un Aayat Me Bhi Bilashubah Moamin Aur Khususan Gunehgaaro Ke Waste Rehmat Aur Magfirat Ki Ummid Hai Magar Sab Se Ziyadah Ummid Wali Aayat Surah Zumar Ki Mazkoorah Aayat Hi Maloom Hoti Hai,Is Aayat Ke Alawah Sab Se Ziyadah Ummid Wali Aayat Ke Mutalliq Ahle Ilm Ka Jo Ikhtilaaf Hai Usme Kuch Ke Nazdeek Surah Faatir Ki 32-33 Aayat,Surah Noor Ki 22 No Aayat Se,Surah Gaafir 33,Hijar:49,Anaam:82,A'raaf 156,Ra'ad 6,Surah Taha 48,Ahzaab 47,Surah Zuha 5,Surah Shura 30,Surah Nisaa 110,Surah Muhammad 11 Aur 19,Surah Taubah 102 Wagairah Hai.
Allaah Hamare Gunaaho Ko Maaf Farmaae Aur Apni Rehmat Se Nawaaz Kar Jannatul Firdaus Me Aala Maqaam Ata Farmaae. Aameen
 
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