“Tik Tok” app: Islam ki nazar mein
Tehreer: Umar Asari Sanabili
Tehreer: Umar Asari Sanabili
Yeh daur eijaadaat (inventions) ka daur kehlaata hai. Nai nai eijaadaat wujood mein aa rahi hain. Logon mein un eijaadaat ka iste’maal aam hota jaa raha hai. Har aam-o-khaas aur aalim-o-jaahil in eijaadaat se faida haasil kar raha hai. Khaas taur se mobile aur internet ne aaj logon ko apna girweedah (deewana) bana liya hai. Log bhi un ke ghulam ho chuke hain. Aur un ki yeh deewaangi is qadar badh gayi hai ke woh apni zindagi ka har har gosha (pehlu) Social Media ke zariye logon tak pahunchaate hain. Kisi ki paidaaish ho to Social Media, kisi ki wafaat ho to Social Media, koi beemaar ho to Social Media aur kisi ki shaadi ho to Social Media. Gharz yeh ke zindagi mein jab bhi koi haadsa ya waqi’ah insaan ko pesh aata hai to woh Social Media ka rukh karta hai, chaahe woh haadsa ya waqi’ah khushgwaar (achcha) ho ya na-khushgwaar (bura). Yahi wajah hai ke insaan ki zindagi mein hone waale haadisaat-o-waaqi’aat se friends aur qareebi logon se ziyada Social Media ke log waaqif hote hain.
Kabhi kabhi dil yeh sochne par majboor ho jaata hai ke kya waqa’ee insaan nai nai eijaadaat ke zariye taraqqi kar raha hai ya phir woh taraqqi ke naam par tanazzuli (demotion) ka shikaar ho raha hai. Kiunki kabhi insaan aisi cheezein bhi banaata hai jin ka koi faida nahi hota balki us mein sirf waqt ki barbaadi hoti hai. Jaise ke aaj kal kitne saare applications hain jin mein sirf waqt ki barbaadi hai. Un applications mein se “Tik Tok” aur “Musical.ly” bhi hain. Jo log “Tik Tok” aur us jaisi applications ke mutalliq jaante hain un par yeh haqeeqat suraj ki roshni ki tarah waazeh hogi ke yeh applications fahhaashi aur waqt ki barbaadi ka adda hain. Un apps mein filmy dialog par acting ki jaati hai, gaane gaaye aur sunein jaate hain aur be-pardgi aam hoti hai. Gharz yeh ke in apps mein mukammal taur par sharr aur buraayi paayi jaati hain, in mein khair ka zara sa bhi pehlu nahi hai.
Lekin logon mein in applications ki deewaangi dekhne ke qaabil hai khaas taur se youngsters apne aksar auqaat ko in applications mein hi barbaad karte hain.
Bada afsoos hota hai ke jis “Waqt” aur “Jawaani” ki Shari’at-e-Islaamiyah ne itni ahmiyat batlaayi hai us ko yeh youngsters bina soche samjhe la-ya’ni aur fuzooliyyaat mein laga rahe hain. Yahi nahi naujawaan ladkiyaan bhi “Ladkiyaan ladkon se kam nahi” ka pur-fareb (fareb se bhara) naara lagaate huwe in buraaiyon ke daldal mein kood padi hain.
Shari’at-e-Islaamiyah hamein la-ya’ni kaamon se bachne ki talqeen karti hai aur la-ya’ni kaamon se bachne ko insaan ke Islam ka husn qaraar deti hai. Chunanche Nabi ﷺ ka farmaan hai:
مِنْ حُسْنِ إِسْلَامِ الْمَرْءِ تَرْكُهُ مَا لَا يَعْنِيهِ
Tarjumah: Kisi shakhs ke Islam ki khoobi yeh hai ke woh la-ya’ni aur fuzool baaton ko chhod de.(Sunan Tirmizi, Hadees No: 2317, Sunan Ibn-e-Majah, Hadees No: 3976. Allama Albani Rahimahullah ne sahih kaha hai)
Is Hadees ka matlab yeh hai ke insaan ke Islam ki khoobi yeh hai ke woh fuzool baaton aur kaamon ko chhod de aur apne aap ko sirf un baaton aur kaamon mein mashghool (busy) rakhe jin ka koi faida ho, jo tawajjoh ke qaabil hon aur jin ka koi maqsad-o-matlab ho. Yeh Hadees is baat par dalaalat karti hai ke jab insaan fuzooliyyaat se ijtinaab karta hai aur sirf ba-maqsad aur faidemand cheezon mein mashghool rehta hai to woh apne Islam ke husn aur khoobi ko kamaal ke darje tak le jaata hai aur jis ka Islam behtar ho jaaye us ka kya kehna. Nabi ﷺ ne farmaaya:
إِذَا أَحْسَنَ أَحَدُكُمْ إِسْلَامَهُ، فَكُلُّ حَسَنَةٍ يَعْمَلُهَا تُكْتَبُ لَهُ بِعَشْرِ أَمْثَالِهَا إِلَى سَبْعِ مِائَةِ ضِعْفٍ، وَكُلُّ سَيِّئَةٍ يَعْمَلُهَا تُكْتَبُ لَهُ بِمِثْلِهَا
Tarjumah: Tum mein se koi shakhs jab apne Islam ko umdah bana le to har neik kaam jo woh karta hai us ke badle das (10) se le kar saat sau (700) guna tak nekiyaan likhi jaati hain aur har bura kaam jo karta hai to woh utna hi likha jaata hai (jitna ke us ne kiya hai).(Sahih Bukhari, Hadees No: 42)
Goya ke agar insaan apne aap ko fuzooliyyaat se mehfooz rakhta hai to woh fazaail ka haqdaar ban jaata hai. Isi liye Nabi-e-Akram ﷺ ne hamein nafa’ bakhsh cheezon ke husool ke liye jidd-o-jahd (koshish) karne ki wasiyyat farmaayi hai, farmaaya:
احْرِصْ عَلَى مَا يَنْفَعُكَ
Tarjumah: Jis cheez se tumhein (haqeeqi) faaida pahunche us ke harees bano.(Sahih Muslim, Hadees No: 2664)
Lehaza hamein aisi cheezon ke husool ki koshish karni chahiye jo hamaare liye faide ka baa’is hon (jin mein hamaare liye faida ho).
Aaj log apne khaali auqaat ko aur apni sihat ko ghanimat nahi samajhte balke un ko gunaah ke kaamon mein iste’maal karte hain, halaanki Nabi ﷺ ne farmaaya tha:
اغْتَنِمْ خَمْسًا قَبْلَ خَمْسٍ: شَبَابَكَ قَبْلَ هِرَمِكَ، وَصِحَّتَكَ قَبْلَ سَقَمِكَ، وَغِنَاءَكَ قَبْلَ فَقْرِكَ، وَفَرَاغَكَ قَبْلَ شُغْلِكَ، وَحَيَاتَكَ قَبْلَ مَوْتِكَ
Tarjumah: Paanch (5) cheezon se pehle paanch cheezon ko ghanimat shumaar karo! Apni jawaani ko apne budhaape se pehle, apni sihat ko apni beemari se pehle, apni maaldaari ko apni tangdasti se pehle, apni faraghat ko apni mashghooliyat se pehle aur apni zindagi ko apni maut se pehle.(Mustadrak Hakim Taba’ Daar-ul-Kutub Al-Ilmiyyah: 4/341, Hadees No: 7846. Musnad Shihaab Quzaa’i Taba’ Ar-Risaalah: 1/425, Hadees No: 729. Imam Hakim Rahimahullah ne is Hadees ko Shaikhain ki shart par Sahih kaha hai)
◈ Allama Albani Rahimahullah ne bhi is ko Sahih kaha hai.
(Sahih-ut-Targheeb Wat-Tarheeb Taba’ Maktabat-ul-Ma’arif: 3/3117, Hadees No: 3355)
Is Hadees mein Allah ke Rasool ﷺ ne un cheezon ke mutalliq tambeeh farmaayi hai jin ke baare mein aksar log ghaflat ke shikaar rehte hain. Lehaza hamein Nabi ﷺ ki is tambeeh par dhiyaan dete huwe apni jawaani, sihat (health), maaldaari, faraghat aur zindagi ko ghanimat jaan kar unhein Shari’at ki taabe’daari (following) mein iste’maal karna chahiye. Kiunki koi nahi jaanta hai ke us ki zindagi kitni hai lehaza jab tak mauqa’ hai Allah aur us ke Rasool (ﷺ) ki ittibaa’ karta rahe.
Lekin in nematon ki ahmiyat ke bawjood log inki qadr nahi karte. Nabi ﷺ ne farmaan hai:
نِعْمَتَانِ مَغْبُونٌ فِيهِمَا كَثِيرٌ مِنَ النَّاسِ: الصِّحَّةُ، وَالْفَرَاغُ
Tarjumah: Do nematein aisi hain ke aksar log un ki qadr nahi karte, sihat aur faraghat.(Sahih Bukhari, Hadees No: 6412)
Aaj hum sochte hain ke hum aazad hain, jaisa chaahein amal karen, jawaabdahi (jawaab dene) ka ehsaas hamaare andar se khatm ho gaya hai. Yahi wajah hai ke hum gunaah karte huwe zara sa bhi nahi darte. Allah ﷻ ne hamein tambeeh karte huwe farmaaya:
أَفَحَسِبْتُمْ أَنَّمَا خَلَقْنَاكُمْ عَبَثًا وَأَنَّكُمْ إِلَيْنَا لَا تُرْجَعُونَ
Tarjumah: Kya tum yeh gumaan kiye huwe ho ke hum ne tumhein yun hi bekaar paida kiya hai aur yeh ke tum hamaari taraf lautaaye hi na jaaoge?(Surah Al-Muminoon: 115)
Is Aayat-e-Kareemah mein Allah ﷻ ne logon ko tambeeh farmaayi hai ke agar tum yeh samajhte ho ke tum apne marzi ke maalik ho, chaahe jaisa amal kar sakte ho to achchi tarah yeh baat zehan mein bitha lo ke tumhein ek khaas maqsad ke liye paida kiya gaya hai aur woh hai ibadat, lehaza apne maqsad-e-takhleeq ko poora karo. La-ya’ni kaamon aur fuzooliyyaat mein pad kar Shari’at ki mukhalafat kar ke tum bach nahi sakoge balki tum se ek ek cheez ka hisaab hoga.
Nabi ﷺ ne bhi isi baat ko bayan kiya hai:
لَا تَزُولُ قَدَمَا ابْنِ آدَمَ يَوْمَ الْقِيَامَةِ مِنْ عِنْدِ رَبِّهِ حَتَّى يُسْأَلَ عَنْ خَمْسٍ: عَنْ عُمُرِهِ فِيمَ أَفْنَاهُ، وَعَنْ شَبَابِهِ فِيمَ أَبْلَاهُ، وَمَالِهِ مِنْ أَيْنَ اكْتَسَبَهُ، وَفِيمَ أَنْفَقَهُ، وَمَاذَا عَمِلَ فِيمَا عَلِمَ
Tarjumah: Aadmi ka paaon qiyamat ke din us ke Rabb ke paas se nahi hatega yahan tak ke us se paanch cheezon ke baare mein pooch liya jaaye: Us ki umr ke baare mein ke use kahan lagaaya, us ki jawaani ke baare mein ke use kahan khapaaya, us ke maal ke baare mein ke use kahan se kamaaya aur kis cheez mein kharch kiya aur us ke ilm ke silsile mein ke us par kahan tak amal kiya.(Sunan Tirmizi, Hadees No: 2416. Allama Albani Rahimahullah ne Hasan kaha hai)
Is Hadees mein hai ke qiyamat ke din logon se un ki mukammal zindagi ke mutalliq sawaal kiya jaayega jis mein jawaani bhi shaamil thi lekin us ke bawjood Nabi ﷺ ne us ko alag se zikr kiya hai jo jawaani ki ahmiyat par dalaalat karta hai kiunki jawaani paa kar insaan us ko bina soche samjhe ghalat kaamon mein iste’maal karta hai aur un ghalat kaamon mein apne maal ka bahut saara hissah kharch karta hai. Lehaza us se qiyamat ke din sawaal hoga ke tumhaare paas jawaani thi, tumhaare paas maal tha tum ne us ko kahan kharch kiya.
Taswwur karen! Aur apne aap se poochen ke kya hum qiyamat ke din Allah ke saamne jawaab dene ki istita’at rakhte hain? Kya hum apni jawaani aur maal ka sahih iste’maal kar rahe hain? Kahein aisa to nahi ke hum apni jawaani aur maal gaane (songs) sunne aur films dekhne mein laga rahe hain? Kya hum ne aakhirat ki tayyaari kar li hai?
Yaad rakhen! Aap ka har har amal record ho raha hai. Aap “Tik Tok” app mein videos upload karne mein masroof hon ya us mein maujood ghalat cheezon ko dekhne mein, Whatsapp mein songs, filmy dialog aur romance bhare status lagaane mein mashghool hon ya YouTube aur doosri websites mein ghalat cheezein phailaane mein, ya phir mobile mein songs sunne aur films (chaahe woh gandi films hon ya uske alawah) mein aap ka waqt lag raha ho. Gharz yeh ke aap ka har har amal record ho raha hai. Allah ﷻ ka farmaan hai:
مَا يَلْفِظُ مِنْ قَوْلٍ إِلَّا لَدَيْهِ رَقِيبٌ عَتِيدٌ
Tarjumah: (Insaan) munh se koi lafz nikaal nahi paaya magar yeh ke us ke paas nigehbaan tayyar hai.(Surah Qaaf: 18)
Mazeed farmaaya:
وَاِنَّ عَلَيْكُمْ لَحٰفِظِيْنَ﴿10﴾ كِرَامًا كَاتِبِينَ﴿11﴾ يَعْلَمُونَ مَا تَفْعَلُونَ
Tarjumah: Tum par muhafiz buzurg (farishte) likhne waale muqarrar hain, jo kuch tum karte ho woh jaante hain.(Surah Al-Infitaar: 10-12)
Aur yeh record sirf naam ke liye nahi hai balki qiyamat ke din yeh record hamaare saamne pesh kiye jaayenge:
وَوُضِعَ الْكِتَابُ فَتَرَى الْمُجْرِمِينَ مُشْفِقِينَ مِمَّا فِيهِ
Tarjumah: Aur naam-e-a’maal saamne rakh diye jaayenge. Pas tu dekhega ke gunehgaar us ki tehreer se khaufzadah ho rahe honge.(Surah Al-Kahf: 49)
Lehaza apne record ko behtar banaayen. Kahein aisa na ho ke hum bhi qiyamat ke din in logon mein shaamil ho jaayen:
يَا وَيْلَتَنَا مَالِ هَذَا الْكِتَابِ لَا يُغَادِرُ صَغِيرَةً وَلَا كَبِيرَةً إِلَّا أَحْصَاهَا وَوَجَدُوا مَا عَمِلُوا حَاضِرًا
Tarjumah: Haaye hamaari kharabi yeh kaisi kitaab hai jis ne koi chhota bada baghair ghere ke baaqi hi nahi chhoda, aur jo kuch unhon ne kiya tha sab maujood paayenge.(Surah Al-Kahf: 49)
Phir wahan koi raah-e-faraar na hogi. Wahan aap ke aazaa (organs) khud aap ke khilaaf gawaahi denge:
الْيَوْمَ نَخْتِمُ عَلَى أَفْوَاهِهِمْ وَتُكَلِّمُنَا أَيْدِيهِمْ وَتَشْهَدُ أَرْجُلُهُمْ بِمَا كَانُوا يَكْسِبُونَ
Tarjumah: Hum aaj ke din un ke munh par mohrein laga denge aur un ke haath hum se baatein karenge aur un ke paaon gawaahiyaan denge, un kaamon ki jo woh karte the.(Surah Yaseen: 65)
Is liye jo waqt mila hai us ko ghanimat samjhen aur apni zindagi Islami zindagi banaayen kiunki waqt ek qeemti sarmaaya hai aur us ki khusoosiyat yeh hai ke yeh tezz raftaar hota hai aur kabhi laut kar nahi aata.
“Tik Tok” aur “Musical.ly” jaise apps waqt ki barbaadi aur fuzooliyyaat ke saath saath darj zail (following) gunaahon ko bhi shaamil hain:
➊ Music:
Nabi-e-Akram ﷺ ka farmaan hai:
لَيَكُونَنَّ مِنْ أُمَّتِي أَقْوَامٌ يَسْتَحِلُّونَ الْحِرَ ، وَالْحَرِيرَ ، وَالْخَمْرَ ، وَالْمَعَازِفَ وَلَيَنْزِلَنَّ أَقْوَامٌ إِلَى جَنْبِ عَلَمٍ يَرُوحُ بِسَارِحَةٍ لَهُمْ يَأْتِيهِمْ يَعْنِي الْفَقِيرَ لِحَاجَةٍ ، فَيَقُولُونَ ارْجِعْ إِلَيْنَا غَدًا ، فَيُبَيِّتُهُمُ اللَّهُ وَيَضَعُ الْعَلَمَ وَيَمْسَخُ آخَرِينَ قِرَدَةً وَخَنَازِيرَ إِلَى يَوْمِ الْقِيَامَةِ
Tarjumah: Meri ummat mein aise bure log paida ho jaayenge jo zinakaari, resham ka pahanna, sharaab peena aur gaane bajaane ko halaal bana lenge aur kuch mutakabbir qism ke log pahaad ki choti par (apne banglon mein rahne ke liye) chale jaayenge. Charwaahe un ke maweshi subah aur shaam laayenge aur le jaayenge. Un ke paas ek faqeer aadmi apni zaroorat le kar jaayega to woh taalne ke liye us se kahenge ke kal aana lekin Allah ﷻ raat ko un ko (un ki sarkashi ki wajah se) halaak kar dega, pahaad ko (un par) gira dega aur un mein se bahut ko qiyamat tak ke liye bandar aur suwar ki suraton mein maskh kar dega.(Imam Bukhari Rahimahullah ne ise “Sahih Bukhari: 5590” mein Mu’allaqan zikr kiya hai lekin Imam Baihaqi Rahimahullah ne “As-Sunan Al-Kubra Taba’ Daar-ul-Kutub Al-Ilmiyyah: 10/373, Hadees No: 20988” mein aur Imam Tabrani Rahimahullah ne “Al-Mo’jam Al-Kabeer Taba’ Matkabah Ibn-e-Taymiyah: 3/282, Hadees No:3417” mein ise Mausoolan zikr kiya hai, jabki Allama Albani Rahimahullah ne “Silsilah Al-Ahadees As-Saheeha Taba’ Matkabat-ul-Ma’arif: 1/186, Hadees No: 91” mein ise Sahih qaraar diya hai)
Itni sakht wa’eed hone ke bawjood “Tik Tok” aur “Whatsapp Status” ke zariye youngsters Allah aur us ke Rasool ﷺ ki mukhalafat kar ke apni aakhirat barbaad kar rahe hain. Aye kaash ke woh Sahaba ke aasaar se asar lete aur music se ijtinaab karte. Ibn-e-Umar Radhiallahu Anhuma ka amal dekhen ke woh kaise gaane bajaane se door bhaagte the:
عَنْ نَافِعٍ ، قَالَ : سَمِعَ ابْنُ عُمَرَ مِزْمَارًا ، قَالَ : فَوَضَعَ إِصْبَعَيْهِ عَلَى أُذُنَيْهِ وَنَأَى عَنِ الطَّرِيقِ ، وَقَالَ لِي : يَا نَافِعُ هَلْ تَسْمَعُ شَيْئًا ، قَالَ : فَقُلْتُ : لَا ، قَالَ : فَرَفَعَ إِصْبَعَيْهِ مِنْ أُذُنَيْهِ ، وَقَالَ : كُنْتُ مَعَ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فَسَمِعَ مِثْلَ هَذَا فَصَنَعَ مِثْلَ هَذَا
Tarjumah: Nafe’ Rahimahullah se riwayat hai, kehte hain ke Ibn-e-Umar Radhiallahu Anhuma ne ek baaje ki aawaaz suni to apni dono ungliyaan kaanon mein daal lien aur raaste se door ho gaye aur mujh se kaha: Aye Nafe’! Kya tumhein kuch sunaayi de raha hai, main ne kaha: Nahi, to aap ne apni ungliyaan kaanon se nikaalien, aur farmaaya: Main Nabi-e-Akram ﷺ ke saath tha, is jaisi aawaaz suni to Aap ne bhi isi tarah kiya.(Sunan Abi Dawood, Hadees No: 4924. Allama Albani Rahimahullah ne sahih kaha hai)
➋ Elaaniya (khullam khulla) gunaah:
“Tik Tok” aur “Musical.ly” jaise apps ke iste’maal mein log elaaniya gunaah ke murtakib hote hain. Aise logon ke mutalliq Hadees hai:
كُلُّ أُمَّتِي مُعَافًى إِلَّا الْمُجَاهِرِينَ
Tarjumah: Meri tamaam ummat ko mu’aaf kiya jaayega siwaaye gunaahon ko khullam khulla karne waalon ke.(Sahih Bukhari, Hadees No: 6069)
Allahu Akbar! Kitni sakht wa’eed hai. Isi liye hamaare Aslaaf bhi elaaniya gunaah ko bahut azeem samajhte the. Chunanche Umar bin Abdul Aziz Rahimahullah farmaate hain:
يُقَالُ: إِنَّ اللهَ تَبَارَكَ وَتَعَالَى لاَ يُعَذِّبُ الْعَامَّةِ بِذَنْبِ الْخَاصَّةِ۔ وَلَكِنْ إِذَا عُمِلَ الْمُنْكَرُ جِهَاراً اسْتَحَقُّوا الْعُقُوبَةَ كُلُّهُمْ
Tarjumah: Kaha jaata hai ke Allah ﷻ khaas logon ke gunaah ke sabab aam logon ko azaab mein mubtala nahi karega magar jab gunaah elaaniya kiye jaayenge to sab ke sab azaab ke mustahiq thehrenge.(Muatta Imam Malik, Tehqeeq Al-A’zami: 5/1443, Hadees No: 3636)
◈ Shaikh Saleem Hilali ne is ki sanad ko Sahih kaha hai.
(Al-Muatta Ba-Riwayat-is-Samaniyah, Tehqeeq Al-Hilali: 4/521)
Is ki taeed Nabi-e-Akram ﷺ ke is farmaan se bhi hoti hai:
إِنَّ اللَّهَ لَا يُعَذِّبُ الْعَامَّةَ بِعَمَلِ الْخَاصَّةِ حَتَّى يَرَوُا الْمُنْكَرَ بَيْنَ ظَهْرَانَيْهِمْ، وَهُمْ قَادِرُونَ عَلَى أَنْ يُنْكِرُوهُ فَلَا يُنْكِرُوهُ، فَإِذَا فَعَلُوا ذَلِكَ عَذَّبَ اللَّهُ الْخَاصَّةَ وَالْعَامَّةَ
Tarjumah: Allah ﷻ khaas logon ke amal (gunaah) ki wajah se aam logon ko azaab nahi deta yahan tak ke woh apne saamne buraayi dekhen aur us ke mitaane par qaadir hon phir bhi us khilaaf-e-shara’ kaam ko na roken to Allah ﷻ aam-o-khaas sab ko azaab mein mubtala kar deta hai.(Musnad Ahmad Taba’ Ar-Risaalah: 29/258, Hadees No: 17720. Musnad Ahmad ke muhaqqiqeen ne is Hadees ko Hasan Li-Ghairihi kaha hai)
➌ Gunaahon ki tableegh:
In apps ke zariye log doosron ko gunaahon ki da’wat dete hain. Filmy dialog par acting kar ke unhein film dekhne par ubhaarte hain. Aise logon ke mutalliq Allah ﷻ ne kitni sakht wa’eed sunaayi hai:
إِنَّ الَّذِينَ يُحِبُّونَ أَنْ تَشِيعَ الْفَاحِشَةُ فِي الَّذِينَ آمَنُوا لَهُمْ عَذَابٌ أَلِيمٌ فِي الدُّنْيَا وَالْآخِرَةِ وَاللَّهُ يَعْلَمُ وَأَنْتُمْ لَا تَعْلَمُونَ
Tarjumah: Jo log musalmaanon mein be-hayaai phailaane ke aarzumand (khwaahish mand) rehte hain un ke liye duniya aur aakhirat mein dardnaak azaab hai, Allah sab kuch jaanta hai aur tum kuch bhi nahi jaante.(Surah An-Noor: 19)
➍ Be-pardgi:
In applications ke zariye aurtein khoob be-pardgi ka muzaahara karti hain. Make up kar ke videos banaati hain aur us ko share kar ke logon ko da’wat-e-aammah deti hain. Yaad rakhen aurat ka apne photos aur videos banaana aur us ko logon ke darmiyan share karna tabarruj aur izhaar-e-zeenat hai. Aur Allah ﷻ ka farmaan hai:
وَقَرْنَ فِي بُيُوتِكُنَّ وَلَا تَبَرَّجْنَ تَبَرُّجَ الْجَاهِلِيَّةِ الْأُولَى
Tarjumah: Aur apne gharon mein thehri raho aur qadeem jaahiliyat ke zamaane ki tarah apne banaao ka izhaar na karo.(Surah Al-Ahzaab: 33)
Piyaari behno! Zara ibrat (naseehat) ke naakhun lo! Sahabiyat ki zindagi ka mutala’a karo ke woh kaise pardah kiya karti thien aur tum ho ke make up kar ke logon ko apni taraf attract karti phirti ho.
Yeh be-pardgi sirf aurton tak hi mehdood nahi hai balki mard hazraat bhi is be-pardgi mein aage rehte hain. Allah ﷻ ka farmaan hai:
قُلْ لِلْمُؤْمِنِينَ يَغُضُّوا مِنْ أَبْصَارِهِمْ وَيَحْفَظُوا فُرُوجَهُمْ
Tarjumah: Musalmaan mardon se kaho ke apni nigaahein neeche rakhen, aur apni sharamgaahon ki hifazat karen.(Surah An-Noor: 30)
Allah ﷻ ne to mardon ko apni nazrein neechi rakhne ka hukm de kar pardah karne ki talqeen farmaayi hai lekin aisa mehsoos hota hai ke agar koi be-pardah ladki nazar aa jaaye to yeh us ki taraf dekhne ko apna paidaaishi haqq samajhte hain aur tokne par yeh kehte hain ke hum kya karen ladki khud pardah nahi kar rahi hai halaanki khud un ko bhi nazar ka pardah karne ka hukm Allah ﷻ ne de diya hai. Aur Nabi ﷺ ne bhi yahi hukm farmaaya tha, chunanche Jareer bin Abdullah Radhiallahu Anhu farmaate hain:
سَأَلْتُ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ عَنْ نَظَرِ الْفُجَاءَةِ، فَأَمَرَنِي أَنْ أَصْرِفَ بَصَرِي
Tarjumah: Main ne Rasoolullah ﷺ se achaanak nazar pad jaane ke baare mein poocha to Aap (ﷺ) ne mujhe hukm diya ke main apni nazar hata lun.(Sahih Muslim, Hadees No: 2159)
Aur Anas Radhiallahu Anhu ne bhi yahi ta’leem di hai, farmaaya:
إِذَا مَرَّتْ بِكَ امْرَأَةٌ، فَغَمِّضْ عَيْنَيْكَ حَتَّى تُجَاوِزَكَ
Tarjumah: Jab tumhaare saamne se koi aurat guzre to us ke guzarne tak tum apni aankhein band rakho.(Kitaab-ul-Wara’ Li-Ibn e Abid-Dunya Taba’ Daar-us-Salafiyyah, Page No: 66, Hadees No: 72. Kitaab ke muhaqqiq ne is ki sanad ko Hasan kaha hai)
Itne wazeh dalaail hone ke bawjood mard aurton ko aankhein phaad phaad kar dekhte hain aur unke jism ka jaaizah lete hain. Goya ke woh apne gunaah ko halka samajhte hain shayad yahi wajah hai ke pichhle dinon do ladkiyon ka photo Social Media par khoob viral kiya gaya, un par sakht jumle kahe gaye, unko mujrah karne waaliyan aur na-jaane kya kya kaha gaya. Is mein koi shak nahi ke ladkiyon ne ek ghalat kaam kiya tha lekin kisi ki ghalati par aise react karne ka matlab? Kya is tarah islaah hoti hai? Kya sirf aurton se hi gunaah hote hain? Kya mard ishq-o-mu’aashaqa ke chakkar mein nahi padte? Agar mard bhi gunaahon mein padte hain to kya is tarah se un ki islaah ki jaati hai? Hamein in baaton par gaur-o-fikr karne ki zaroorat hai aur apne zehan mein yeh baat bithane ki zaroorat hai ke is tarah se kisi ki islaah nahi hoti balki is tarah se to badnaami hoti hai. Aise waqt mein mujhe Rabb-e-Kayenaat ka yeh farmaan yaad aata hai:
وَإِذَا جَاءَهُمْ أَمْرٌ مِنَ الْأَمْنِ أَوِ الْخَوْفِ أَذَاعُوا بِهِ وَلَوْ رَدُّوهُ إِلَى الرَّسُولِ وَإِلَى أُولِي الْأَمْرِ مِنْهُمْ لَعَلِمَهُ الَّذِينَ يَسْتَنْبِطُونَهُ مِنْهُمْ
Tarjumah: Jahaan unhein koi khabar aman ki ya khauf ki mili unhon ne use mashhoor karna shuru kar diya, halaanki agar yeh log use Rasool (ﷺ) ke, aur apne mein se aisi baaton ki teh tak pahunchne waalon ke, hawaale kar dete, to us ki haqeeqat woh log ma’loom kar lete jo nateeja nikaalte hain.(Surah An-Nisa: 83)
Yeh Allah ﷻ ki taraf se bandon ke liye ek ghair munasib kaam par tadeeb hai. Ahl-e-Imaan ke liye munasib yeh hai ke jab un ke saamne koi ahem mu’aamla aaye jis ka talluq aam maslihaton, aman aur ahl-e-imaan ki khushi ke saath ho ya us ka talluq kisi khauf se ho jis ke andar koi museebat posheedah (chhupi) ho to us ki achchi tarah tehqeeq kar len aur us khabar ki sharing mein jaldi se kaam na len. Balki woh us khabar ko Rasoolullah (ﷺ), ashaab-e-amr, ahl-e-raaye, ahl-e-ilm, khair khwaahi karne waalon, aqalmandon, sanjeedah aur bawaqaar logon ki taraf lautaayen jo in tamaam mu’aamlaat ki jaankaari rakhte hain, jo musalmaanon ki maslihaton aur un ke mukhalif cheezon ki pehchaan rakhte hain. Agar woh us khabar (news) ki isha’at (sharing) mein koi maslihat, ahl-e-imaan ke liye suroor-o-nishaat (khushi) ka koi pehlu aur unke dushmano se bachaao ki koi baat dekhen to woh zaroor aisa karen. Agar woh yeh dekhen ke us mein musalmaanon ki koi maslihat nahi hai ya us mein maslihat to hai magar us ka nuqsan us maslihat par haawi hai to woh us khabar ko na phailaayen.
Isi wajah se Allah ﷻ ne farmaaya:
لَعَلِمَهُ الَّذِينَ يَسْتَنْبِطُونَهُ مِنْهُم
“To us ki haqeeqat woh log ma’loom kar lete jo nateeja nikaalte hain.”Yani woh apne gaur-o-fikr, durust raaye aur sahih rehnumaayi karne waale uloom ke zariye se durust nateeje nikaal lenge. Is Aayat mein adab-o-ehtraam ke ek qaaide par daleel hai ke jab kisi mu’aamle mein behas aur tehqeeq matloob ho to munasib yeh hai ke mu’aamla us shakhs ke hawaale kar diya jaaye jo zimmedaar hai aur woh us mu’aamle ko tehqeeq ke liye aise shakhs ke hawaale kar de jo us ki ahliyat (ability) rakhta hai aur un zimmedaar logon ki tehqeeq se pehle kisi raaye ka izhaar na karen. Yeh tareeqa durustgi se ziyada qareeb aur ghalati se ziyada mehfooz hai. Is mein kisi mu’aamle ko sunte hi us ko phailaane mein jaldi karne ki mumani’at ki bhi daleel hai, neez hukm hai ke bolne se pehle us mu’aamle mein khoob gaur-o-fikr kar liya jaaye ke aaya us mein koi maslihat hai ke insaan aage badh kar koi qadam uthaaye ya koi maslihat nahi hai ke insaan peeche hatt jaaye.
(Extracted from: Tafseer-e-Sa’di)
Is Aayat ko saamne rakh kar yeh kaha jaa sakta hai ke Social Media par kuch bhi share karne se pehle, chaahe woh deeni masaail hon ya dunyawi, jo ilm aur baseerat rakhte hain un se raaye leni chahiye aur har cheez share aur viral karne se bachna chahiye.
Khulaasa-e-kalaam yeh ki “Tik Tok”, “Musical.ly” aur us jaisi tamaam applications na sirf waqt ki barbaadi hain balki Allah aur us ke Rasool ﷺ ki naraazgi ka sabab hain. Yeh applications hamein jahannam ke raaste ki taraf le jaane waali hain. Lehaza in se bachen, Allah ne hamein jo nematon di hain un ko ghanimat jaanen aur waqt ki ahmiyat ko samjhen, us ko barbaad na karen. Allama Ibn-e-Qayyim Rahimahullah farmaate hain:
إِضَاعَة الْوَقْت أَشد من الْمَوْت لِأَن إِضَاعَة الْوَقْت تقطعك عَن الله وَالدَّار الْآخِرَة وَالْمَوْت يقطعك عَن الدُّنْيَا وَأَهْلهَا الدُّنْيَا
Tarjumah: Waqt ki barbaadi maut se ziyada sakht hai kiunki waqt ki barbaadi aap ko Allah aur aakhirat se kaat deti hai jabki maut aap ko sirf duniya aur duniya waalon se kaat’ti hai.(Al-Fawaid Li-Ibn-e-Qayyim Taba’ Daar-ul-Kutub Al-Ilmiyyah: 13)
Saath saath apne andar jawaabdahi ka ehsaas paida karen kiunki jawaabdahi ka ehsaas aap ko gunaahon se mehfooz rakhega. Jibraeel Alaihissalam ne Nabi-e-Akram ﷺ se farmaaya tha, jis mein hamaare liye behtareen naseehat hai:
يَا مُحَمَّدُ، عِشْ مَا شِئْتَ فَإِنَّكَ مَيِّتٌ، وَأَحْبِبْ مَنْ أَحْبَبْتَ فَإِنَّكَ مَفَارِقُهُ، وَاعْمَلْ مَا شِئْتَ فَإِنَّكَ مَجْزِيٌّ بِهِ
Tarjumah: Aye Muhammed (ﷺ)! Aap jitna chaahein zindah rahen, maut aa kar rahegi, Aap jis se chaahein mohabbat karen, ek din Aap ko us se juda hona hai aur Aap jo chaahein amal karen bila-shubha Aap ko us ka badla milega.(Mustadrak Hakim Taba’ Daar-ul-Kutub Al-Ilmiyyah: 4/360, Hadees No: 7921. Al-Mo’jam-ul-Awsat Lit-Tabrani Taba’ Daar-ul-Haramain: 4/306, Hadees No: 4278. Musnad Shihaab Al-Quzaa’i Taba’ Ar-Risaalah: 1/435, Hadees No: 746. Musnad Abi Dawood At-Tiyaalisi Taba’ Daar Hijr: 3/313, Hadees No: 1862. Shu’ab-ul-Imaan Lil-Baihaqi Taba’ Matkabah Ar-Rushd: 13/125, Hadees No: 10057. Imam Hakim Rahimahullah ne is ki sanad ko Sahih kaha hai jabki Allama Zahbi Rahimahullah ne unki muwafaqat ki hai)
◈ Allama Haythami Rahimahullah ne is ko Hasan qaraar diya hai.
(Majma’-uz-Zawaid Wa-Mamba’-ul-Fawaid Taba’ Matkabah Al-Qudsi: 10/219, Hadees No: 17644)
◈ Allama Ghumari Rahimahullah ne is Hadees ko Hasan kaha hai.
(Al-Mudawa Taba’ Daar-ul-Kutubi: 1/112)
◈ Allama Albani Rahimahullah ne bhi is ki Tehseen ki hai.
(Silsilah Al-Ahadees As-Saheeha Taba’ Matkabat-ul-Ma’arif: 2/483, Hadees No: 831)