Nikah ka masnoon tareeqa


Nikah ka masnoon tareeqa

Tehreer
: Shaikh Maqbool Ahmad Salafi Hafizahullah

Romanised By: Umar Asari

Jaaiz tareeqe se baaham milne ka naam nikah hai, Islam mein nikah ki badi ahmiyat hai isi se insaani nasl aage badhi aur badh rahi hai aur yeh momin-o-muslim ke imaan ki takmeel ka baa’is hai. Is ka ahem maqsad iffat-o-ismat ki hifaazat hai. Yeh insaani zindagi ki ahem tareen zaroorat hai aur Allah ki taraf se us ke bandon ke liye nayaab tohfa hai. Saare Ambiya ne shaadi ki aur apni apni ummat ko shaadi ka paighaam diya taake insaan apni ’izzat-o-aabroo ki hifaazat kare aur jaaiz tareeqe se apni khwaahishaat poori kare. Allah ﷻ ne Quran mein zikr kiya hai:
وَلَقَدْ أَرْسَلْنَا رُسُلًا مِنْ قَبْلِكَ وَجَعَلْنَا لَهُمْ أَزْوَاجًا وَذُرِّيَّةً​
Tarjumah :“Hum Aap se pehle bahut se Rasool bhej chuke hain aur hum ne un sab ko biwi bachchon waala banaaya tha.”
(Surah Ar-Rad: 38)

Yeh daur bahut hi fitno waala daur hai, maa baap ko chahiye ke aulaad ke jawaan hote hi kahien deeni aitbaar se achcha rishta dekh kar shaadi kar den. Shaadi ka hukm dete huwe Quran mein Allah ﷻ ne irshaad farmaaya:
وَأَنْكِحُوا الْأَيَامَى مِنْكُمْ وَالصَّالِحِينَ مِنْ عِبَادِكُمْ وَإِمَائِكُمْ إِنْ يَكُونُوا فُقَرَاءَ يُغْنِهِمُ اللَّهُ مِنْ فَضْلِهِ وَاللَّهُ وَاسِعٌ عَلِيمٌ​
Tarjumah: “Tum mein se jo mard, aurat baghair nikah ke hon un ka nikah kar do, aur apne neik-bakht ghulam laundiyon ka bhi. Agar woh muflis bhi honge to Allah ﷻ un ko ghani bana dega. Allah ﷻ kushaadgi waala aur ilm waala hai.”
(Surah An-Noor: 32)

Aur Nabi-e-Kareem ﷺ ka irshaad hai:
يَا مَعْشَرَ الشَّبَابِ مَنْ اسْتَطَاعَ منكُم الْبَاءَةَ فَلْيَتَزَوَّجْ فَإِنَّهُ أَغَضُّ لِلْبَصَرِ وَأَحْصَنُ لِلْفَرْجِ وَمَنْ لَمْ يَسْتَطِعْ فَعَلَيْهِ بِالصَّوْمِ فَإِنَّهُ لَهُ وِجَاءٌ​
Tarjumah: “Aye naujawaano ki jama’at! Tum mein jise bhi nikah karne ki taaqat ho usey nikah kar lena chahiye kiunki yeh nazar ko neeche rakhne waala aur sharmgaah ki hifaazat karne waala amal hai aur jo koi nikah ki ghurbat ki wajah se taaqat na rakhta ho usey chaahiye ke Roza rakhe kiunki Roza us ki nafsaani khwahishaat ko tod dega.”
(Sahih Bukhari: 5066, Sahih Muslim: 1400)

Yahan main nikah ke masaail pe baat nahi karunga balke yeh batlaaunga ke nikah kaise kiya jaata hai? Nikah padhaane mein Nabi ﷺ ka namoona aur uswah kya raha hai?
Nikah jis qadar azeem amr-e-ilaahi (Allah ﷻ ka hukm) hai us ka in’eqaad bhi utna hi aasaan hai magar logon ne usey banawat aur rasm-o-riwaaj ka rang de kar Islaami rang se bahut alag kar diya. Ek Hadees pesh karta hun us se andaza lagaayen ke nikah kya hai aur kaise kiya jaata hai? Nabi ﷺ ka farmaan hai:
إِذَا خَطَبَ إِلَيْكُمْ مَنْ تَرْضَوْنَ دِينَهُ، وَخُلُقَهُ فَزَوِّجُوهُ، إِلَّا تَفْعَلُوا تَكُنْ فِتْنَةٌ فِي الْأَرْضِ، وَفَسَادٌ عَرِيضٌ​
Tarjumah: “Agar tumhaare paas koi aisa aadmi nikah ka paighaam bheje jis ke deen aur akhlaaq se tum mutma’in (satisfied) ho to us se shaadi kar do aur agar tum ne aisa na kiya to zameen mein fitnah aur bahut bada fasaad phailega.
(Sunan At-Tirmizi: 1084)

Is mein nikah ka tareeqa yeh bayan kiya gaya hai ke koi aadmi apni shaadi ka paighaam kisi ladki ke waalid/guardian ko de ke main falan ladki se shaadi karna chaahta hun aur ladki ke waalid/guardian ladke mein deen aur akhlaaq paayen to us se ladki ki shaadi kar den.
Aaj zameen par fitnah aur fasaad ki kasrat is wajah se bhi hai ki shaadi mein hum ne sunnat ka daaman chhod diya aur ghairon ka raasta apna liya yahan tak ke aaj film stars ko dekh dekh kar musalmaan ladke kafirah se ya muslim ladkiyaan kaafir ladkon se shaadi kar rahi hain. Al-Iyaaz Billah!
Jo shaadiyan musalmaanon ki aapas mein hoti hain woh zaat biraadri, rang-o-nasl, husn-o-jamaal, daulat-o-mansab, rasm-o-riwaaj, dikhlaawa, takalluf-o-banawat aur bid’aat-o-munkaraat se bhari hoti hain jabki Nabi ﷺ ke zamaane ki shaadiyan bilkul saada aur aam hoti thien. Ek taraf se paighaam aaya doosri taraf se paighaam qabool kar ke shaadi ho gayi. Dekhen Abdur Rehman bin ’Awf Radhiallahu Anhu ki shaadi. Sahih Bukhari ki riwayat hai. Hazrat Anas Radhiallahu Anhu bayan karte hain:
أَنَّ النَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ رَأَى عَلَى عَبْدِ الرَّحْمَنِ بْنِ عَوْفٍ أَثَرَ صُفْرَةٍ، قَالَ: مَا هَذَا ؟. قَالَ: إِنِّي تَزَوَّجْتُ امْرَأَةً عَلَى وَزْنِ نَوَاةٍ مِنْ ذَهَبٍ. قَالَ: بَارَكَ اللَّهُ لَكَ، أَوْلِمْ وَلَوْ بِشَاةٍ​
Tarjumah:“Nabi-e-Kareem ﷺ ne Abdur Rehman bin ’Awf par zardi ka nishaan dekha to poocha ke yeh kya hai? Unhon ne kaha ke main ne ek aurat se ek guthli ke wazan ke barabar sone ke maher par nikah kiya hai. Nabi-e-Kareem ﷺ ne farmaaya ke Allah ﷻ tumhein barkat de da’wat-e-waleemah karo chaahe ek bakri hi ki ho.”
(Sahih Bukhari: 5155)

Is shaadi mein Hazrat Abdur Rahman ne Nabi-e-Kareem ﷺ tak ko nahi bulaaya jabki dono ek hi jagah maujood they. Kitni saadgi hogi us shaadi mein?
Nabi ﷺ jung-e-Khaibar ke safar pe they maal-e-ghanimat mein Banu Quraiza ke sardaar ki beti Safiyyah aayein un se Nabi ﷺ ki shaadi ka zikr chand lafzon mein dekhen, Anas Radhiallahu Anhu bayan karte hain:
أَنَّ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ أَعْتَقَ صَفِيَّةَ وَتَزَوَّجَهَا، وَجَعَلَ عِتْقَهَا صَدَاقَهَا، وَأَوْلَمَ عَلَيْهَا بِحَيْسٍ​
Tarjumah:“Rasoolullah ﷺ ne Safiyyah Radhiallahu Anha ko aazad kiya aur phir un se nikah kiya aur un ki aazaadi ko un ka maher qaraar diya aur un ka waleemah maleedah se kiya.”
(Sahih Bukhari: 5169)

Sahih Bukhari mein hi ek aurat ki shaadi jise Nabi ﷺ ne karwaayi thi us ka is tarah zikr hai:
جَاءَتِ امْرَأَةٌ إِلَى رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ، فَقَالَتْ: إِنِّي وَهَبْتُ مِنْ نَفْسِي. فَقَامَتْ طَوِيلًا، فَقَالَ رَجُلٌ: زَوِّجْنِيهَا إِنْ لَمْ تَكُنْ لَكَ بِهَا حَاجَةٌ؟ قَالَ: هَلْ عِنْدَكَ مِنْ شَيْءٍ تُصْدِقُهَا؟. قَالَ: مَا عِنْدِي إِلَّا إِزَارِي. فَقَالَ: إِنْ أَعْطَيْتَهَا إِيَّاهُ جَلَسْتَ لَا إِزَارَ لَكَ، فَالْتَمِسْ شَيْئًا. فَقَالَ: مَا أَجِدُ شَيْئًا. فَقَالَ: الْتَمِسْ وَلَوْ خَاتَمًا مِنْ حَدِيدٍ. فَلَمْ يَجِدْ، فَقَالَ: أَمَعَكَ مِنَ الْقُرْآنِ شَيْءٌ؟. قَالَ: نَعَمْ، سُورَةُ كَذَا وَسُورَةُ كَذَا. لِسُوَرٍ سَمَّاهَا، فَقَالَ: زَوَّجْنَاكَهَا بِمَا مَعَكَ مِنَ الْقُرْآنِ​
Tarjumah:“Ek aurat Rasoolullah ﷺ ke paas aayi aur kaha ke main apne aap ko Aap ke liye hiba karti hun. Phir woh der tak khadi rahi. Itne mein ek mard ne kaha ke agar Nabi-e-Kareem ﷺ ko is ki zaroorat na ho to is ka nikah mujh se farmaa den. Aap ﷺ ne poocha ke tumhaare paas inhein maher mein dene ke liye koi cheez hai? Us ne kaha ke mere paas is tehmad ke siwa aur kuch nahi. Nabi-e-Kareem ﷺ ne farmaaya ke agar tum apna yeh tehmad is ko de doge to tumhaare paas pahanne ke liye tehmad bhi nahi rahega. Koi aur cheez talaash kar lo. Us mard ne kaha ke mere paas kuch bhi nahi. Aap ﷺ ne farmaaya ke kuch to talaash karo, ek lohe ki angothi hi sahi! Usey woh bhi nahi mili to Nabi-e-Kareem ﷺ ne poocha ke kya tumhaare paas kuch Quran-e-Majeed hai? Unhon ne arz kiya ke ji haan! Falaan falaan suratein hain, un Suraton ka unhon ne naam liya. Nabi-e-Kareem ﷺ ne farmaaya ke phir hum ne tera nikah is aurat se un Suraton ke badle kiya jo tujh ko yaad hain.”
(Sahih Bukhari: 5135)

Nikah se mutalliq tamaam Ahadees ka khulasa yeh hai ke bas ejaab-o-qabool ka naam nikah hai, na Qaazi aur na imam ki zaroorat, na taqreeb ka in’eqaad, na baraat aur jahez ka tasawwur aur na hi kisi tarah ke rasm-o-riwaaj ki zaroorat hai. Ab neeche ikhtisaar se nikah ka tareeqa zikr karta hun taake nikah padhaane waalon ke liye aasani ho aur masnoon tareeqe se nikah padhaayen.
Nikah se pehle shaadi ka paighaam aa chuka hota hai aur dono taraf se mangni ke zariye razamandi ke saath shaadi ki baat pakki ho chuki hoti hai. Ab Masjid, madrasah ya kisi ghar pe ladke waale ikaththa ho jaayen jahaan ladki ka wali (agar wali haazir na ho to us ki razamandi ke saath koi wakeel) aur us ke rishtedaar bhi ikaththa hon. Nikah ke zariye ladka aur ladki ka aqd-e-masnoon kaise kiya jaaye?

Pehli baat: Baraat ka riwaaj ghalat hai lekin nikah ke mauqa’ par kuch logon ka ikaththa hona Mustahab hai, is se nikah ka elaan ho jaayega jis ka hukm Nabi ﷺ ne diya hai:
أَعْلِنُوا هَذَا النِّكَاحَ، وَاضْرِبُوا عَلَيْهِ بِالْغِرْبَالِ​
Tarjumah:“Is nikah ka elaan karo aur is mauqa’ par daff bajaaya karo.”
(Sunan Ibn-e-Majah: 1549, Shaikh Albani ne is Hadees ka sirf pehla tukda saabit maana hai aur doosre tukde yani daff bajaane ko ghair saabit qarar diya hai)

Doosri baat: Is waqt samaaji aur hukumati satah pe nikah naame ki badi sakht zaroorat ban gayi hai is liye Qaazi saheb jinhein nikah padhaane ke liye bulaaya gaya hai unhein chahiye ke nikah naama aur doosre documents mukammal kar len.

Teesri baat: Maher fix ho to behtar hai aur usey bhi likh liya jaaye taake shauhar biwi ya un ke khaandaan waalon mein baad mein koi ikhtilaaf na ho aur maher fix karne ki daleel milti hai, Allah ﷻ ka farmaan hai:
وَإِنْ طَلَّقْتُمُوهُنَّ مِنْ قَبْلِ أَنْ تَمَسُّوهُنَّ وَقَدْ فَرَضْتُمْ لَهُنَّ فَرِيضَةً فَنِصْفُ مَا فَرَضْتُمْ​
Tarjumah:“Aur agar tum aurton ko un ko haath lagaane se pehle talaaq de do aur tum un ka maher muqarrar kar chuke ho to tum unhein aadha maher de do.”
(Surah Al-Baqarah: 237)

Chauthi baat: Ladki ki taraf se us ke wali ki razamandi haasil ho aur woh wahan maujood ho ya us ki razamandi se us ka koi wakeel maujood ho kiunki baghair wali ke koi nikah nahi hoga. Nabi ﷺ ka farmaan hai:
لَا نِكَاحَ إِلَّا بِوَلِيٍّ​
Tarjumah:“Baghair wali ke nikah nahi hai.”
(Sunan Ibn-e-Majah: 1881)

Isi tarah yeh bhi farmaan-e-Rasool hai:
أَيُّمَا امْرَأَةٍ نَكَحَتْ بِغَيْرِ إِذْنِ مَوَالِيهَا فَنِكَاحُهَا بَاطِلٌ - ثَلَاثَ مَرَّاتٍ​
Tarjumah:“Jis aurat ne apne wali ki ijazat ke baghair nikah kiya to us ka nikah baatil hai. Yeh baat Aap ﷺ ne teen baar kahi.”
(Sunan Abi Dawood: 2083)

Paanchween baat: Nikah hote waqt do adil gawaah ki bhi zaroorat hai. Is talluq se koi Sahih Marfoo’ riwayat nahi hai lekin mauqoofan sahih hai Shaikh Albani ne Aisha, Abu Hurairah, Jabir bin Abdullah, Abu Musa Ash’ari aur Hasan Radhiallahu Anhum se mauqoofan sahih kaha hai:
لا نكاحَ إلا بوليٍّ وشاهدَينِ​
Tarjumah:“Wali aur do gawaah ke baghair nikah nahi hoga.”
(Irwaa-ul-Ghaleel: 1858)

Yahan yeh baat bhi wazeh rahe ke wali gawaah nahi ban sakta.

Chhatti baat: Upar zikr kiye gaye kaam ho jaane ke baad ab Qaazi ko chahiye ke woh logon ko apni jaanib mutawajjeh kar ke khutba-e-masnoonah jise khutbat-ul-Hajah kaha jaata hai woh padhe. Yaad rahe ki khutbat-ul-Hajah padhna zaroori nahi hai us ke baghair bhi sirf ejaab-o-qabool se nikah ho jaayega albatta us ka padhna Mustahab hai. Khutbat-ul-Hajah ke alfaaz Shaikh Albani Rahimahullah ki tehqeeq ke mutabiq jo Nabi ﷺ se manqool hain woh is tarah hain:
إن الحمد لله نحمده، و نستعينه، ونستغفره، ونعوذ بالله من شرور أنفسنا، ومن سيئات أعمالنا. من يهده الله فلا مضل له، ومن يضلل فلا هادي له، وأشهد أن لا إله إلا الله وحده لا شريك له. وأشهد أن محمداً عبدُه و رسولُه. يَا أَيها الذين آمَنُوا اتقُوا اللهَ حَق تُقَاته ولا تموتن إلا وأنتم مُسلمُون, يَا أَيُّهَا النَّاسُ اتَّقُوا رَبَّكُمْ الَّذِي خَلَقَكُمْ مِنْ نَفْسٍ وَاحِدَةٍ وَخَلَقَ مِنْهَا زَوْجَهَا وَبَثَّ مِنْهُمَا رِجَالاً كَثِيراً وَنِسَاءً وَاتَّقُوا اللَّهَ الَّذِي تَتَسَاءَلُونَ بِهِ وَالأَرْحَامَ إِنَّ اللَّهَ كَانَ عَلَيْكُمْ رَقِيباً, يَا أيها الذين آمنوا اتقوا الله وقولوا قَولاً سَديداً يُصلح لَكُم أَعمالكم وَ يَغفر لَكُم ذُنُوبَكُم وَ مَن يُطع الله وَ رَسُولَهُ فَقَد فَازَ فَوزاً عَظيماً [أما بعد]​

Saatween baat: Logon ki kasrat ho to «أما بعد» ke baad khutbah mein mazkoor teeno Aayaat ki mukhtasar tashreeh kar di jaaye to koi harj nahi hai magar khutbah ke baad taqreer aur bayan ko zaroori samajhna ya taqreer karne waalon ko bulaana taake zoordaar taqreer kare, sunnat se aisi koi daleel nahi milti. Rasoolullah ﷺ ke zamaane mein nikah ke mauqa’ par taqreer karne ki koi daleel nahi hai, khutbah mein apni jaanib se Quraani Aayaat aur Ahadees ka padhna bhi nikah padhaane waalon ki taraf se ziyaadti hai jis ka suboot nahi hai.

Aathween baat: Khutba-e-masnoonah padhne ke baad Imam/Qaazi saheb (jinhein ladki ke wali ne apna wakeel banaaya hai) ko chahiye ke woh ladke se kahe ke main apni wakaalat main Falaanah bint-e-falaan ka nikah aap se karta hun kya aap ko qabool hai? Ladka iske jawaab mein kahe ke mujhe qabool hai. Is tarah se nikah mukammal ho gaya. Ejaab-e-qabool mein maher ka zikr zaroori nahi hai balki fix ho jaana hi kaafi hai.

Naween baat: Kuch jaghon par Qaazi saheb ladki se bhi razamandi lene jaate hain, is ki zaroorat nahi hai, ladki ki razamandi us ke wali ko chahiye jo ki mangni ke waqt hi ho chuki hoti hai phir ladki ki jaanib se us ka wali shaadi ki razamandi ka izhaar karta hai. Mangni ke mauqa’ se chaahe to ladka ladki ko dekh sakta hai sunnat se is ki daleel milti hai.

Dasween baat: Nikah ka jo form bhara gaya tha us pe shauhar aur biwi ke signature le liye jaayen, ladki ke paas us ka wali ya us ka koi mehram jaa kar signature karwaaye. Har nikah padhaane waale, wali, dulha aur dulhan ko chahiye ke woh nikah ke arkaan-o-shuroot ko jaane balke har musalmaan ko jaanne ki zaroorat hai. Nikah ke do arkaan hain:
➊ Miyan biwi ka wujood aur un dono ka aapas mein shaadi ka jaaiz hona yani shaadi mein raza’at, nasab, iddat, hamal waghera ki koi rukaawat na ho.
➋ Wali ya us ke wakeel ki taraf se ejaab yani ta’een ke saath falaanah ki shaadi karaane ka zikr aur ladke ki jaanib se qabool karna haasil ho.

Aur nikah ki do shartein bhi hain:
⓵ Wali ki ijazat aur razamandi
⓶ Do adil gawaah ki haazri

Nikah ka elaan karna zaroori nahi hai balke Mustahab hai. Do arkaan aur do shartein paayi gayien to nikah durust hai.
Nikah ke baad ijtimaa’e soorat mein dua karna saabit nahi hai balke infiraadi taur par dulha aur dulhan ko mubarakbaadi dena chahiye. Abu Hurairah Radhiallahu Anhu se riwayat hai ke Rasoolullah ﷺ jab kisi ko us ki shaadi ki mubarakbaad dete to farmaate:
بَارَكَ اللَّهُ لَكَ، وَبَارَكَ عَلَيْكَ، وَجَمَعَ بَيْنَكُمَا فِي خَيْرٍ​
Tarjumah:“Allah tumhein barkat de, aur is barkat ko qaaim-o-daaim rakhe aur tum dono ko khair par ikaththa farmaaye.”
(Sunan Abi Dawood: 2130, Allama Albani Rahimahullah ne Sahih kaha hai)

Dulhe ko chahiye ke ladki ki rukhsati ke baad waleemah kare. Waleemah se mutalliq Abdur Rahman Radhiallahu Anhu ki shaadi ki Hadees guzri jis mein Nabi ﷺ ne kaha ke waleemah karo chaahe ek bakri hi kiun na ho.

Nikah se mutalliq mazeed kuch baaton ki wazahat:
① Nikah padhaane ke liye kisi doosri jagah se alim ya qaazi bulaane ki zaroorat nahi hai ladki ka wali ladka se kahe main falaanah bint-e-falaan ki shaadi aap se karta hun aur ladka kahe ki main qabool karta hun. Shaadi ho gayi. Gaaon mein alim maujood ho to un se nikah padha lene mein koi harj nahi hai.
② Nikah ke waqt ladka ya ladki se Kalimah padhaana, taubah karwaana aur imaan-e-mujmal aur imaan-e-mufassal bayan karna sunnat se saabit nahi hai yeh deen mein nai ijaad hai.
③ Aqd-e-nikah ke liye Arabic kalimaat masalan «زوجت» ,«نکحت» aur «قبلت» ke alfaaz kehna zaroori qaraar dena ghalat hai balki kisi bhi language main ejaab-o-qabool ho sakta hai.
④ Laazmi taur par teen baar qabool karwaana zaroori nahi hai balke ek martaba bhi kaafi hai.
⑤ Nikah ke baad chuhaara taqseem karna Rasoolullah ﷺ ya Sahaba ki sunnat nahi hai yeh sirf rasm hai isey hataana behtar hai kiunki is ki wajah se aksar jaghon par ikhtilaaf hota hai. Baihaqi ki is riwayat ko Shaikh Albani Rahimahullah ne Mauzoo’ kaha hai:
كان إذا زوَّج أو تزوَّج نثَر تمرًا​
Tarjumah:“Jab Nabi ﷺ shaadi karte ya karaate to khajoor taqseem karte.”
(As-Silsilah Az-Zaeefah: 4198)

⑥ Nikah hone ke baad aangan ya sehan mein dulha aur us ke khaas logon ko bulaana aur ajnabi ladkiyon ka un sab se hansi mazaaq, chori chamaari, na-zeba baat aur harkat na-jaaiz aur haraam hai is ka gunaah wahan maujood dekhne, sunne aur madad karne waale tamaam logon ko milega.
⑦ Maher na to arkaan-e-nikah mein se hai aur na hi shuroot mein se, agar nikah ke waqt maher fix nahi huwa to bhi nikah sahih hai lekin nikah ho jaane se Maher-e-misl waajib ho jaata hai.
⑧ Masjid mein nikah ko sunnat qaraar dena sahih nahi hai kiunki Masjid mein nikah se mutalliq riwayat Za’eef hai, nikah Masjid, ghair Masjid kahien bhi kar sakte hain.
⑨ Sirf chaar logon ki maujoodgi wali, ladka aur do aadil gawaah se shaadi ho jaayegi albatta kuch log mazeed ikaththa ho jaayen to elaan-e-nikah ho jaayega magar aaj kal ki tarah baraat ka tasawwur Islam mein nahi hai is liye is se bacha jaaye.
⑩ Upar bayan kiye gaye nikah ke arkaan-o-sharaait paaye jaayen to telephone par bhi nikah durust hai magar ladki ko bhaga kar ek doosre ke gale mein haar daal dene ya angothi pehna dene ya court mein registration kara lene ya park mein jhhola chhaap nikah padhaane waalon se nikah padhwa lene se nikah nahi hoga jab tak ke ladki ka wali raazi na ho.
 
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