Umar Asari

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“Pubg” Islaami ta’leemaat ki roshni mein

Tehreer: Umar Asari Sanabili
Student of: Kulliyyat-ul-Hadith, Banglore
Waqt ek qeemti sarmaaya hai. Is ki khusoosiyat yeh hai ke yeh tezi se guzarta hai aur guzarne ke baad waapas nahi aata. Isi liye Quran-o-Hadith mein kayi jaghon par waqt ki ahmiyat-o-manzilat ko bayan kiya gaya hai aur usko barbaad karne par tambeeh ki gayi hai. Allah ﷻ ka farmaan hai:
أَفَحَسِبْتُمْ أَنَّمَا خَلَقْنَاكُمْ عَبَثًا وَأَنَّكُمْ إِلَيْنَا لَا تُرْجَعُونَ​
“Kya tum yeh gumaan kiye huwe ho ke hum ne tumhein yun hi bekaar paida kiya hai aur yeh ke tum hamaari taraf lautaaye hi na jaaoge.”
(Surah Al-Muminoon: 115)

Aur Nabi ﷺ ka farmaan hai:
اغْتَنِمْ خَمْسًا قَبْلَ خَمْسٍ: شَبَابَكَ قَبْلَ هِرَمِكَ، وَصِحَّتَكَ قَبْلَ سَقَمِكَ، وَغِنَاءَكَ قَبْلَ فَقْرِكَ، وَفَرَاغَكَ قَبْلَ شُغْلِكَ، وَحَيَاتَكَ قَبْلَ مَوْتِكَ​
“Paanch cheezon se pehle paanch cheezon ko ghaneemat jaano! Apni jawaani ko apne budhaape se pehle, apni tandrusti ko apni beemari se pehle, apni maaldaari ko apni faqeeri se pehle, apni faraghat ko apni mashghooliyat se pehle aur apni zindagi ko apni maut se pehle.”
(Al-Mustadrak Lil-Imam Hakim: 4/447, Hadith No: 7927. Musnad Shihaab Quzaa’i: 1/425, Hadith No: 729. Imam Hakim Rahimahullah ne is Hadees ko Shaikhain ki shart par sahih kaha hai. Allamah Albani Rahimahullah ne bhi is ko Sahih kaha hai. Dekhen: Sahih-ut-Targheeb Wat-Tarheeb: 3/3117, Hadith No: 3355)

Saath saath yeh ta’leem bhi di gayi hai ke hamesha faidah pahunchaane waale kaamon mein mashghool (busy) rehna chaahiye. Nabi-e-Kareem ﷺ ne farmaaya:
احْرِصْ عَلَى مَا يَنْفَعُكَ​
“Jis cheez se tumhein (haqeeqi) faidah pahunche us ke harees (laalchi) bano.”
(Sahih Muslim, Hadith No: 2664)

Yahi wajah hai ke hamaare Aslaaf is baat ko sakht na-pasand karte they ke insaan bekaar baitha rahe, na woh deen ka kaam kare aur na duniya ka aur be-maqsad zindagi guzaare. Chunanche Ibn-e-Mas’ood Radhiallahu Anhu farmaate hain:
إِنِّي لَأَبْغَضُ الرَّجُلَ أَنْ أَرَاهُ فَارِغًا لَيْسَ فِي شَيْءٍ مِنْ عَمَلِ الدُّنْيَا وَلَا عَمَلِ الْآخِرَةِ​
“Main aise shakhs ko na-pasand karta hun jo faarigh baitha rahe na duniya ke liye koi amal kare aur na aakhirat ke liye.”
(Az-Zuhd Lil-Wakee’: 2/652, Hadith No: 369. Al-Musannaf Li-Ibn-e-Abi Shaibah, Hadith No: 37282. Az-Zuhd Li-Ahmed, Page No: 131 Hadith No: 874. Is Asar ki sanad Za’eef hai jaisa ke Shaikh Abdur Rehman Al-Faraywaayi Hafizahullah ne “Az-Zuhd Lil-Wakee” ki Tal’eeq mein is par tafseel se kalaam kiya hai aur iske Za’eef hone ki taraf ishaara kiya hai. Lekin is ka ma’na sahih hai. Wallahu A’lam)

Lekin aaj musalmaanon ki aksariyat khaas taur se naujawaan apne qeemti waqt ko na sirf barbaad kar rahe hain balki un mein Shari’at ke mukhalif kaam kar ke gunaahon ki daldal mein dhanste chale jaa rahe hain. Yahan Imam Shafa’ee Rahimahullah ka ek qaul qaabil-e-zikr hai, aap ne farmaaya:
وَنَفْسُكَ إِنْ لَمْ تَشْغَلْهَا بِالْحَقِّ وَإِلَّا شَغَلَتْكَ بِالْبَاطِلِ​
“Agar tum apne nafs ko haq ke kaamon mein mashghool nahi rakhoge to tumhaara nafs tumhein baatil ke kaamon mein laga dega.”
(Al-Jawab-ul-Kaafi: 156)

Lehaza khair ke kaamon mein na lagne ki wajah se Musalmaano ki zindagi faidemand cheezon se khaali aur khel kood mein mashghool nazar aati hai. Maujoodah daur mein Musalmaano ki ek badi ta’dad jin bekaar aur ghair munasib cheezon mein waqt ki barbaadi ka shikaar hai un mein se ek “Pubg” bhi hai.

“Pubg” ka introduction:
Aaj kal ke aksar khel na akhlaaqi hudood ke paaband hain aur na kisi sahih maqsad ke husool ka zariya, balki sirf waqt guzaarne aur waqt barbaad karne ka samaan hain. Yahi haal “Pubg” ka bhi hai jise “Player Unkown's Battle Grounds” ke naam se bhi jaana jaata hai. Yeh ek aisa online multiplayer game hai jis mein player kisi ek jagah par khaali haath nanga (nude) utarta hai aur phir hathyaar aur doosri cheezon ko le kar apne aap ko bachaane ke liye ladta hai aur logon ko qatl karta phirta hai. Aakhir mein jo bachta hai us ko winner maana jaata hai aur Chicken Dinner ki shakl mein usey prize diya jaata hai.
Aaj yeh game bahut maqbool (famous) ho chuka hai, khaas taur se naujawaan aur bachche is khel ke aadi ho chuke hain. Balki agar yeh kaha jaaye ke yeh khel ek nasha ban chuka hai to ghalat na hoga kiunki jab koi is game ko khelta hai to duniya ki tamaam cheezon se be-khabar ho jaata hai. Aur jab is game ko khelne waale ek doosre se mlite hain to bas isi game ki hi baatein hoti hain. Naujawaano aur bachchon ke is khel ke talluq se junoon aur isi na-munasib rawayye ne mujhe yeh mazmoon likhne par majboor kiya hai.

“Pubg” mein maujood shar’ee mafaasid aur kharabiyaan:
Aaiye is khel mein maujood Shari’at mukhalif cheezon ka jaaizah lete hain:
➊ Yeh Lahw-al-Hadees hai:
Allah ﷻ ka farmaan hai:
وَمِنَ النَّاسِ مَنْ يَشْتَرِي لَهْوَ الْحَدِيثِ لِيُضِلَّ عَنْ سَبِيلِ اللهِ بِغَيْرِ عِلْمٍ​
“Aur kuch log aise bhi hain jo laghw baaton ko khareedte hain taake baghair ilm ke logon ko Allah ki raah se behkaayen.”
(Surah Luqman: 6)

Kuch mufassireen ne “Lahw-al-Hadees” ko aam rakha hai. Chunanche Mujaahid bin Jabr Rahimahullah farmaate hain:
هو الغناء، وكلّ لعب لهو​
“Is se muraad gaana aur har tarah ka lahw-o-la’ib hai.”
(Tafseer-e-Tabari: 18/537. Tafseer Abdur Razzaq: 3/21. Tafseer Sufyan Ath-Thauri: 238)

Qatadah bin Di’aamah Rahimahullah farmaate hain:
هُوَ كُلُّ لَهْوٍ وَلَعِبٍ​
“Is se muraad har tarah ka lahw-o-la’ib hai.”
(Tafseer-e-Baghwi: 6/285. Tafseer-e-Tha’labi: 7/310)

➋ Waqt ki barbaadi aur fuzool cheezon mein masroof hona:
Yeh ek haqeeqat hai ke ek musalman ki zindagi mein faarigh waqt yani kaam na karne ka tasawwur hi nahi hai, us waqt ko fuzool aur gunaah ke kaam mein lagaana to door ki baat hai. Kiunki waqt ek aisi cheez hai jis ke mutalliq qayamat ke din sawaal hoga. Nabi ﷺ ka farmaan hai:
لَا تَزُولُ قَدَمَا ابْنِ آدَمَ يَوْمَ الْقِيَامَةِ مِنْ عِنْدِ رَبِّهِ حَتَّى يُسْأَلَ عَنْ خَمْسٍ: عَنْ عُمُرِهِ فِيمَ أَفْنَاهُ، وَعَنْ شَبَابِهِ فِيمَ أَبْلَاهُ، وَمَالِهِ مِنْ أَيْنَ اكْتَسَبَهُ، وَفِيمَ أَنْفَقَهُ، وَمَاذَا عَمِلَ فِيمَا عَلِمَ​
“Aadmi ke paaon qayamat ke din us ke Rabb ke paas se nahi hatenge yahan tak ke us se paanch cheezon ke baare mein pooch liya jaaye: Us ki umr ke baare mein ke usey kahan lagaaya, us ki jawaani ke baare mein ke usey kahan khapaaya, us ke maal ke baare mein ke usey kahan se kamaaya aur kis cheez mein kharch kiya aur us ke ilm ke silsile mein ke us par kahan tak amal kiya.”
(Sunan At-Tirmizi, Hadith No: 2416. Allama Albani Rahimahullah ne Hasan kaha hai)

Isi liye Nabi-e-Akram ﷺ ne lahw-o-la’ib mein masroof rahne par sakht tambeeh farmaayi hai aur Allah ﷻ ke azaab ke nazil hone ka sabab bataaya hai. farmaaya:
لَيَبِيتَنَّ قَوْمٌ مِنْ هَذِهِ الْأُمَّةِ عَلَى طَعَامٍ وَشَرَابٍ وَلَهْوٍ، فَيُصْبِحُوا قَدْ مُسِخُوا قِرَدَةً وَخَنَازِيرَ​
“Is ummat mein kuch aise log honge jo khaane peene aur lahw-o-la’ib mein raat guzaarenge lehaza woh subah is haalat mein karenge ke bandar aur khinzeer bana diye jaayenge.”
(Musnad Ahmed: 16/427, Hadith No: 22689. Tareekh-e-Asbahan: 1/161 <Alfaaz isi ke hain>. Al-Mo’jam As-Sagheer Lit-Tabrani: 1/115, Hadith No: 168. Musnad Abu Dawood At-Tiyaalisi: 2/456, Hadith No: 1233. Shu’ab-ul-Imaan Lil-Baihaqi: 7/420, Hadith No: 5226. Al-Mustadrak Lil-Imam Hakim: 4/687, Hadith No: 8637. Allamah Albani Rahimahullah ne is Hadees ko Hasan qaraar diya hai. Dekhen: Silsilat-ul-Ahadees As-Saheeha, Hadith No: 1604)

Salaf-e-Saliheen bhi waqt ki ahmiyat ko samajhne aur us ka sahih iste’maal karne ki naseehat aur waqt ki barbaadi aur fuzool kaamon mein mashghool rahne par tambeeh farmaaya karte the. Chunanche Imam Hasan Basari Rahimahullah farmaate hain:
ابْنَ آدَمَ، إِنَّمَا أَنْتَ أَيَّامٌ، كُلَّمَا ذَهَبَ يَوْمٌ ذَهَبَ بَعْضُكَ​
“Aye Ibn-e-Adam! Tu dino ka majmooa’ hai, jab ek din guzar gaya to goya teri zindagi ka ek hissah guzar gaya.”
(Al-Hilyat-ul-Awliyaa: 2/148. Az-Zuhd Li-Ahmed: 228, Hadith No: 1586)

Mazeed farmaate hain:
مِنْ عَلَامَةِ إِعْرَاضِ اللهِ تَعَالَى، عَنِ الْعَبْدِ أَنْ يَجْعَلَ شُغْلَهُ فِيمَا لَا يَعْنِيهِ​
“Bande se Allah ke munh mod leni ki nishaani yeh hai ke woh bande ko la-ya’ni cheezon mein mashghool kar de”.
(Jame’-ul-Uloom Wal-Hikam: 1/316, Hadith No: 13. At-Tamheed Li-Ibn-e-Abd-il-Barr: 9/200)

Subhanllah! Aslaaf-e-ummat ne sirf kehne par hi bus nahi kiya balki amal kar ke bhi dikhaaya. Chunanche Hasan Basari Rahimahullah Aslaaf ki tarjumaani karte huwe farmaate hain:
أَدْرَكْتُ أَقْوَامًا كَانَ أَحَدُهُمْ أَشَحُّ عَلَى عُمْرِهِ مِنْهُ عَلَى دِرْهَمِهِ وَدِينَارِهِ​
“Main ne aise logon ko dekha hai jo apne dirham-o-dinaar ki hirs (lalach) se ziyada apne auqaat ke harees (laalchi) the.”
(Al-Umr Wash-Shaib Li-Ibn-e-Abi Ad-Duniya: 81, Hadith No: 91. Sharh-us-Sunnah Lil-Baghwi: 14/225. Az-Zuhd War-Raqaaiq Li-Ibn-e-Mubarak Waz-Zuhd Li-Nu’aim bin Hammad: 1/4)

Itna hi nahi balki agar un ka waqt khaali guzarta to woh afsoos bhi kiya karte the. Chunanche Bishr bin Harith Rahimahullah farmaate hain:
مَرَرْتُ بِرَجُلٍ مِنَ الْعُبَّادِ بِالْبَصْرَةِ وَهُوَ يَبْكِي، فَقُلْتُ: مَا يُبْكِيكَ؟ قَالَ: أَبْكِي عَلَى مَا فَرَّطْتُ مِنْ عُمْرِي، وَعَلَى يَوْمٍ مَضَى مِنْ أَجَلِي لَمْ يَحْسُنْ فِيهِ عَمَلِي​
“Main Basarah ke ibadat guzaaron mein se ek shakhs ke paas se guzra is haal mein ke woh shakhs ro raha tha. Main ne poocha: Aap ko kis cheez ne rulaaya? Unhon ne jawaab diya: Main apni Umar ko barbaad karne par aansu baha raha hun aur is baat par ro raha hun ke meri umr mein se ek din guzar gaya aur us mein mere amal mein behtari nahi hui.”
(Al-Mujalasah Wa-Jawahir-ul-Ilm: 8/70, Hadith No: 3376. 2/33, Hadith No: 182. 5/35, Hadith No: 1825. Muhaazarat-ul-Abraar Li-Ibn-e-Arabi: 1/403)

Arabi shayar ’Ali bin Muhammed Al-Busti farmaate hain:
إِذَا مَا مَضَى يَوْمٌ وَلَمْ أَصْطَنِعْ يَدًا ۔۔۔ وَلَمْ أَقْتَبِسْ عِلْمًا فَمَا هُوَ مِنْ عُمْرِي​
“Jab ek din guzar gaya aur main ne koi kaam nahi kiya aur na hi koi ilmi faidah haasil kiya to woh din meri umr ka hissah nahi.”
(Jame’-ul-Uloom Wal-Hikam: 1/260, Hadith No: 320)

Aur Fakhruddeen Ibn-ul-Khateeb Rahimahullah farmaate hain:
والله إني لأتأسف في الفوات عن الاشتغال بالعلم في وقت الأكل، فإن الوقت والزمان عزيز​
“Allah ki qasam khaana khaate huwe ilmi kaam chhodne ki wajah se mujhe bahut afsoos hota hai kiunki waqt aur zamaana qeemti hai.”
(Masaalik-ul-Absaar Li-Ibn-e-Fazlullah Shihaabuddeen Al-Umri: 9/112)

Upar zikr kiye gaye dalaail aur Salaf ke aqwaal ke bawjood bhi agar koi ghaflat ka shikaar ho kar din-o-raat khel kood, fuzool cheezon aur gunaahon mein guzaar de to us par siwaaye afsoos ke aur kya kiya jaa sakta hai?
Dar-haqeeqat aaj ka musalmaan is sher ke misdaaq (muwafiq) nazar aata hai:
يسرّ المرء ما ذهب اللّيالي … وكان ذهابهنّ له ذهابا​
“Insaan raaton ke guzarne se khush hota hai halaanki raaton ka guzarna dar-haqeeqat us ka guzarna hai.”

Warna:
Agar naqd-e-fursat na yun muft khote … yahi fakhr-e-aabaa-o-ajdaad hote
Na hote agar maail-e-lahw baazi … hazaaron inhein mein they Toosi wa Raazi

➌ Ikhtilaat:
Jaisa ke main ne zikr kiya ke yeh ek multiplayer game hai lehaza is game ko khelte waqt mard-o-aurat ek doosre se baat kar sakte hain, jo ke ikhtilaat ki hi ek qism hai. Mazeed yeh ki yeh baat ma’roof-o-mashhoor hai ke agar woh dono baat karenge to un ki baatein sirf khel tak mehdood nahi hongi balki yeh baatein personal baaton tak pahunch jaayengi.

➍ Gaali Galoch:
Baat (chatting) karne ke dauraan khelne waale ek doosre ko gaali dete hain aur dushmani ka beej boote hain. Gaali ki sangeeni ka andaza is farmaan-e-Nabwi se hota hai:
سِبَابُ الْمُسْلِمِ فُسُوقٌ، وَقِتَالُهُ كُفْرٌ​
“Musalmaan ko gaali dena fisq aur us se qitaal karna kufr hai.”
(Sahih Bukhari, Hadith No: 48)

➎ Allah aur bandon ke huqooq ki haq-talfi:
Yeh baat wazeh hai ke is game ko khelne waala is game ka aisa rasya (addicted) ban jaata hai ke jahaan Namaz, Roze, Zikr-o-Azkaar aur Tilaawat-e-Quran jaisI ahem cheezon ko Chhod kar Allah ke huqooq ki adaayegi nahi karta wahien biwi bachchon, maa baap, dost aur rishtedaaron ke huqooq ko poora na kar ke bandon ke huqooq ki bhi haq-talfi karta hai. Yahi wajah hai ke musalman ki zindagi deeni umoor ke talluq se ghaflat ki shikaar hai aur shayad isi wajah se aaj aulaad na-farmaan ho rahi hai.

➏ Zehni (nafsiyaati) aur jismaani nuqsaan:
Is game ko khelne se mizaaj mein shiddat pasandi (extremism, aggression) aur ishti’aal angezi (Provocation) paida hoti hai. Loot maar, qatl aur jaraaim (crimes) ko badhaawa milta hai. Aur naubat yahan tak pahunch jaati hai ke log zehni marz (mental illness, depression) ka shikaar ho jaate hain. Nateeje ke taur par kayi logon ne to musalsal (continuously) kuch ghante is game ko khelne ke baad apne aap ko maar kar bahut bade jurm ko anjaam de diya. Aur kuch jaahilon ne khelne se mana karne par apne hi ghar waalon ko qatl kar diya. Jaisa ke kuch news papers aur news channels mein aise waaqi’aat dekhe gaye hain. Is ke alawah musalsal game khelne se ungliyon, aankhon aur sar waghera par asar padta hai.

Yeh kuch ahem Shari’at mukhalif umoor hain jo is game mein paaye jaate hain aur yeh umoor is ki hurmat ke liye kaafi hain. Is ke alawah bhi kuch Shari’at mukhalif cheezein is khel mein paayi jaati hain lekin mazmoon ke lambe hone ke darr se inhein umoor par iktifaa (bus) kiya jaa raha hai.

“Pubg” khelne waalon ke kuch shubhaat (doubts) ka jaaizah:
⓵ Waqt guzaari (Time Pass):
Aap ne aksar logon ko yeh kehte huwe suna hoga ke “Mere paas waqt nahi” “Mujhe waqt nahi milta” lekin is ke bawjood aap ne aise logon ko “Pubg” jaisi bekaar aur fuzool cheezon mein mashghool dekha hoga. Kya aap ko hairat nahi hoti ke log ek taraf to waqt na hone ka uzr (excuse) pesh karte hain aur busy hone ka rona rote hain aur doosri taraf khel kood aur be-faidah cheezon mein apna waqt barbaad karte hain. Dar-haqeeqat yeh Allah ﷻ ka azaab hai. Imam Hasan Basari Rahimahullah farmaate hain:
مِنْ عَلَامَةِ إِعْرَاضِ اللهِ تَعَالَى، عَنِ الْعَبْدِ أَنْ يَجْعَلَ شُغْلَهُ فِيمَا لَا يَعْنِيهِ​
“Bande se Allah ke munh mod leni ki nishaani yeh hai ke woh bande ko la-ya’ni cheezon mein mashghool kar de”.
(Jame’-ul-Uloom Wal-Hikam: 1/316, Hadith No: 13. At-Tamheed Li-Ibn-e-Abd-il-Barr: 9/200)

Aur agar waaqi’atan kisi ko itna waqt mil raha hai ke woh “Pubg” jaise games mein apna waqt barbaad karta hai to us ko Allah ﷻ ke is farmaan par ghaur karna chahiye:
فَإِذَا فَرَغْتَ فَانْصَبْ¤ وَإِلَى رَبِّكَ فَارْغَبْ​
“Pas jab tu faarigh ho to ibadat mein mehnat kar. Aur apne Parwardigaar hi ki taraf dil laga.”
(Surah Ash-Sharh: 7-8)

Allamah Sa’di Rahimahullah farmaate hain:
فَارْغَبْ أي: أعظم الرغبة في إجابة دعائك وقبول عباداتك. ولا تكن ممن إذا فرغوا وتفرغوا لعبوا وأعرضوا عن ربهم وعن ذكره، فتكون من الخاسرين​
“{Pus mutawajjeh ho jaayen} yani apni pukaar ke jawaab aur apni duaon ki qabooliyat ke liye apni raghbat badhaaiye. Aur un logon mein se na hon jo faarigh hote hain to khel tamaashe mein masroof ho jaate hain, apne Rabb aur us ke zikr se munh mod lete hain. (Agar aap ne aisa kiya) to aap nuqsaan uthaane waalon mein shaamil ho jaayenge.”
(Tafseer-e-Sa’di)

Lehaza wajibaat (Namaz aur Roze waghera) ko ada karne ke baad bhi agar aap ke paas waqt bach raha hai to us ko Allah ki ibadat, Zikr-o-Azkaar aur Quran ki tilaawat mein lagaayen. Fuzool cheezon aur gunaah ke kaamon mein apna waqt laga kar apni aakhirat barbaad na karen. Yaad rakhen! Hamein Allah ki ibadat ke liye waqt nikaalna hai, fuzool cheezon, gunaah ke kaamon aur khel kood ke liye nahi. Hadees-e-Qudsi mein hai, Allah ﷻ farmaata hai:
يَا ابْنَ آدَمَ، تَفَرَّغْ لِعِبَادَتِي أَمْلَأْ صَدْرَكَ غِنًى، وَأَسُدَّ فَقْرَكَ، وَإِلَّا تَفْعَلْ مَلَأْتُ يَدَيْكَ شُغْلًا، وَلَمْ أَسُدَّ فَقْرَكَ​
“Ibn-e-Adam! Tu meri ibadat ke liye yaksoo (faarigh) ho jaa, main tera seena be-niyaazi se bhar dunga, aur teri mohtaaji door kar dunga, aur agar tu ne aisa na kiya to main tera dil mashghooliyat se bhar dunga aur teri mohtaaji door na karunga.”
(Sunan At-Tirmizi: 2466, Allamah Albani Rahimahullah ne sahih kaha hai)

⓶ Zehni tanaao khatm karne ke liye:
Kuch log is game ko zehni tanaao door karne aur sukoon haasil karne ka zariya samajhte hain. Sawaal yeh hai ke kya kaam ke boojh aur zehni tanaao ko khatm karne aur sukoon haasil karne ka yeh ek hi zariya hai? Kya zehni tanaao ko khatm karne ke liye apne waqt ko barbaad karna chahiye? Ya usey fuzool aur gunaah ke kaamon mein lagaana chahiye? Aur kya zehni tanaao khatm karne ke liye “Pubg” khel kar khud ko jismaani aur zehni marz ka shikaar banaana chahiye? Jab “Pubg” aur us jaise games nahi hote they to log zehni tanaao aur tension ko kaise door karte the? Isi tarah jo log “Pubg” nahi khelte woh kaise apna zehni tanaao khatm karte hain? Allah ﷻ ka farmaan hai:
الَّذِينَ آمَنُوا وَتَطْمَئِنُّ قُلُوبُهُمْ بِذِكْرِ اللهِ أَلَا بِذِكْرِ اللهِ تَطْمَئِنُّ الْقُلُوبُ​
“Jo log imaan laaye un ke dil Allah ke zikr se itminaan haasil karte hain. Yaad rakho Allah ke zikr se hi dilon ko tasalli haasil hoti hai.”
(Surah Ar-Rad: 28)

Subhanallah! Allah ﷻ ne sukoon haasil karne ka kitna khoobsurat tareeqa bataaya hai, to kya koi ghaur-o-fikr karne waala hai? Aur Nabi-e-Akram ﷺ ke mutalliq Hadees mein hai:
كَانَ النَّبِيُّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ إِذَا حَزَبَهُ أَمْرٌ صَلَّى​
“Nabi-e-Akram ﷺ ko jab koi mushkil mu’aamla pesh aata to Aap Namaz padhte.”
(Sunan Abi Dawood, Hadith No: 1319. Allamah Albani Rahimahullah ne Hasan qaraar diya hai)

Maloom huwa ke Namaz, Quran ki tilaawat aur Zikr-o-Azkaar se dil ko sukoon haasil hota hai aur gham, pareshaani, tension aur zehni tanaao door hota hai. Lehaza in cheezon ko apnaane ki zaroorat hai.

⓷ Social game:
Kuch log is game ko is liye khelte aur pasand karte hain ke is mein logon se ta’alluqaat badhaane ka mauqa’ milta hai. Halaanki yeh siwaaye dhoka ke aur kuch nahi hai. Kiunki yeh ta’alluqaat sirf aur sirf khayalaati hote hain aur insaan is ki lapait mein aa kar haqeeqi socialization ko bhool baithta hai aur bhai bahen, biwi bachche, dost aur doosre rishtedaaron se ta’alluqaat kam kar deta hai. Zaroorat hai ke socialization ke haqeeqi mafhoom ko samjha jaaye aur ahl-o-ayaal, dost aur rishtedaaron se ta’alluqaat sudhaare jaayen aur un ko waqt diya jaaye.

⓸ Hadaf (Goal):
Is game mein khelne waale ko ek goal milta hai jis ki wajah se khelne waala is game ki taraf raghib (attract) hota hai aur badi dilchaspi se is game ko khelta hai. Dar-haqeeqat yeh woh log hain jin ki khud ki zindagi mein un ka koi goal nahi hota. Un ko apni zindagi mein kya karna hai aur kya banna hai nahi ma’loom hota. Woh zindagi ke maqsad se ghaafil hain aur zindagi mein goal na hone ki wajah se game mein maujood goal ki ahmiyat un ke nazdeek kahein ziyada hai. Zaroorat is baat ki hai ke apne maqsad-e-wujood ko samjha jaaye aur us ko poora karne ke liye koshish ki jaaye. Saath hi saath apni zindagi ko ek maqsad aur hadaf diya jaaye.

⓹ Kaamyaabi aur in’aamaat:
Is game ko khelne waala jab ek Level poora kar leta hai to us ko in’aam (reward) milta hai. Is tarah level by level khayaali kaamyaabi aur in’aamaat (rewards) ke husool ki wajah se insaan is game ko khel kar khush hota hai. Zaroorat hai ke yeh baat apne zehan mein baithaayi jaaye ke haqeeqi zindagi aakhirat ki zindagi hai aur duniya wa aakhirat mein kaamyaabi deen par amal karne se haasil hoti hai.

⓺ Hero banne ka mauqa’:
Yeh game khelne waale ko hero banne ka mauqa’ deta hai aur yeh insaani fitrat hai ke insaan hero banne ko pasand karta hai. Lehaza is wajah se bhi log is game mein dilchaspi (interest) lete hain. Halaanki haqeeqat mein yeh herogiri nahi balki bewaqoofi hai. Herogiri dikhaani hai to ilm ke maidaan mein dikhaayen jaise hamaare Aslaaf ne is maidaan mein kamaal paida kiya aur is ummat ke hero qaraar paa kar Imam ban gaye. Isi tarah amal mein herogiri dikhaayen aur aise a’maal anjaam den jin ki wajah se qayamat ke din hero thehraaye jaayen. Misaal ke taur par apni jawaani ko Allah ki ibadat mein lagaayen qayamat ke din In Sha Allah Arsh ke saaye mein jagah paa kar hero qaraar paayenge. (Sahih Bukhari: 660) Isi tarah Allah ki mohabbat haasil karen. Is ka faidah yeh hoga ke aap ko Allah ki mohabbat haasil hone ke saath saath Jibrael Alaihissalam, doosre farishton aur duniya waalon ki mohabbat haasil hogi. Aur haqeeqat mein yahi asal mein herogiri hai, Nabi ﷺ ka farmaan hai:
إِذَا أَحَبَّ اللهُ الْعَبْدَ نَادَى جِبْرِيلَ: إِنَّ اللَّهَ يُحِبُّ فُلَانًا فَأَحْبِبْهُ۔ فَيُحِبُّهُ جِبْرِيلُ۔ فَيُنَادِي جِبْرِيلُ فِي أَهْلِ السَّمَاءِ : إِنَّ اللَّهَ يُحِبُّ فُلَانًا فَأَحِبُّوهُ۔ فَيُحِبُّهُ أَهْلُ السَّمَاءِ، ثُمَّ يُوضَعُ لَهُ الْقَبُولُ فِي الْأَرْضِ​
“Jab Allah ﷻ kisi bande se mohabbat karta hai to Jibrael Alaihissalam se farmaata hai ke Allah ﷻ falaan shakhs se mohabbat karta hai, tum bhi us se mohabbat rakho, chunanche Jibrael Alaihissalam bhi us se mohabbat rakhne lagte hain. Phir Jibrael Alaihissalam tamaam aasman waalon ko aawaaz de kar kehte hain ke Allah ﷻ falaan shakhs se mohabbat rakhta hai, is liye tum sab log us se mohabbat rakho, chunanche tamaam aasman waale us se mohabbat rakhne lagte hain. Us ke baad zameen waale bhi us ko maqbool samajhte hain.”
(Sahih Bukhari, Hadith No: 3209)

Khulasa-e-kalaam yeh hai ke Islam jahaan hamein ek ba-maqsad (maqsad waali) zindagi guzaarne ki ta’leem (seekh) deta hai wahien lahw-o-la’ib se bachne ki bhi naseehat karta hai. Isi tarah is baat ko bhi yaqeeni banaata hai ke insaan apne qeemti waqt ko duniya aur aakhirat ki bhalaayi ke kaamon mein lagaaye aur hamesha apna hadaf aakhirat ko banaaye aur us ke liye khaas taur se koshish kare kiunki yeh dunyawi zindagi aakhirat ki zindagi ke liye kheti ke jaisi hai, jaisa hum yahan boyenge (seeding) kal aakhirat ke din waisa hi badla paayenge. Lehaza agar hum ne waqt ki qadr karte huwe is duniya ki zindagi ko nek a’maal ka beej boney mein lagaaya, laghw baaton aur lahw-o-la’ib se ijtinaab kiya (door rahe) to aakhirat ki zindagi baahein phailaaye kaamyaabi aur jannat ke baaghaat ki shakl mein hamaari muntazir hogi. Farmaan-e-ilaahi hai:
كُلُوا وَاشْرَبُوا هَنِيئًا بِمَا أَسْلَفْتُمْ فِي الْأَيَّامِ الْخَالِيَةِ​
“Khaao aur piyo mazey se, un a’maal ki wajah se jo tum ne guzre huwe dinon mein aage bheje.”
(Surah Al-Haaqqah: 24)

Is ke bar-’aks (opposite) agar is duniya ki zindagi ko ghanimat na samjha aur usey susti, kaahili, lahw-o-la’ib aur burey a’maal mein barbaad kar diya to afsoos, nadamat, sharmindagi aur jahannam ki haulnaaki hamaari muntazir hogi. Farmaan-e-ilaahi hai:
أَوَلَمْ نُعَمِّرْكُمْ مَا يَتَذَكَّرُ فِيهِ مَنْ تَذَكَّرَ وَجَاءَكُمُ النَّذِيرُ فَذُوقُوا فَمَا لِلظَّالِمِينَ مِنْ نَصِيرٍ​
“Kya hum ne tum ko itni umr na di thi ke jis ko samajhna hota woh samajh sakta aur tumhaare paas daraane waala bhi pahuncha tha, so mazah chakho ke (aise) zaalimon ka koi madadgaar nahi.”
(Surah Faatir: 35)

Is ka matlab yeh nahi ke Islam khel kood aur tafreeh se mukammal taur par bachne ka hukm deta hai. Balki Islam to khel kood ki targheeb deta hai aur uske liye kuch usool-o-zawaabit muqarrar karta hai.

Khel kood ke mutalliq shar’ee nuqta-e-nazar:
Ab yahan khel kood ke mutalliq Shari’at-e-Islaamiyah ke usool-o-zawaabit ko ikhtisaar ke saath zikr kiya jaa raha hai taaki khel ke mutalliq shar’ee nuqta-e-nazar (point of view) ka ilm ho sake aur un usool-o-zawaabit ki roshni mein khel kood ke talluq se sahih Manhaj maloom ho sake.
Khel ko do qismon mein taqseem kiya jaa sakta hai:
① Woh khel jin ke mutalliq daleel maujood ho. Is ko bhi do qismon mein taqseem kiya jaa sakta hai:
ⓐ Woh khel jin ke jawaaz ke mutalliq daleel maujood ho, misaal ke taur par swimming aur teer chalaana waghera. Ata bin Abi Rabah Rahimahullah kehte hain:
رَأَيْتُ جَابِرَ بْنَ عَبْدِ اللهِ وَجَابِرَ بْنَ عُمَيْرٍ الْأَنْصَارِيَّيْنِ يَرْمِيَانِ، فَمَلَّ أَحَدُهُمَا فَجَلَسَ فَقَالَ الْآخَرُ: «كَسِلْتَ؟» سَمِعْتُ رَسُولَ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ يَقُولُ: كُلُّ شَيْءٍ لَيْسَ مِنْ ذِكْرِ اللهِ فَهُوَ لَغْوٌ وَلَهْوٌ إِلَّا أَرْبَعَةَ خِصَالٍ: مَشْيٌ بَيْنَ الْغَرَضَيْنِ، وَتَأْدِيبُهُ فَرَسَهُ، وَمُلَاعَبَتُهُ أَهْلَهُ، وَتَعْلِيمُ السَّبَّاحَةِ​
“Main ne Jabir bin Abdullah Ansaari aur Jabir bin Umair Ansaari Radhiallahu Anhuma ko teer chalaate dekha, un mein se ek ukta kar baith gaye, doosre ne un se kaha: Tum sust pad gaye ho? Main ne Rasoolullah ﷺ ko farmaate suna hai: Zikr-e-Ilaahi ke alawah har cheez bekaar aur fuzool hai, siwaaye in chaar cheezon ke: Aadmi ka do nishaano ke darmiyaan chalna (yani teer andaazi seekhna), ghode ko sudhaana, biwi ke saath khelna aur teraaki (Swimming) seekhna.”
(As-Sunan Al-Kubra Lin-Nasai: 8/176, Hadith No: 8889-8891. Al-Mo’jam Al-Kabeer Lit-Tabrani: 2/193, Hadith No: 1785. As-Sunan Al-Kubra Lil-Baihaqi: 10/26, Hadith No: 19741. Silsilah Al-Ahadees As-Saheeha, Hadith No: 315)
Aise khel khelna Mustahab (pasandeedah) hai balki kabhi to yeh wujoob ke darje tak pahunch jaata hai.
ⓑ Woh khel jin ki hurmat par daleel maujood ho, misaal ke taur par nard aur kabootar baazi waghera. Nabi ﷺ ka farmaan hai:
مَنْ لَعِبَ بِالنَّرْدَشِيرِ فَكَأَنَّمَا صَبَغَ يَدَهُ فِي لَحْمِ خِنْزِيرٍ وَدَمِهِ​
“Jis shakhs ne chausar kheli to goya us ne apne haath ko khinzeer ke khoon aur gosht se rang liya.”
(Sahih Muslim, Hadith No: 2260)

Aur ek riwayat mein hai:
فَقَدْ عَصَى اللَّهَ وَرَسُولَهُ​
“Us ne Allah aur us ke Rasool ki na-farmaani ki.”
(Sunan Abi Dawood, Hadith No: 4938. Sunan Ibn-e-Majah, Hadith No: 3762. Allamah Albani Rahimahullah ne Hasan qaraar diya hai)

Aur kabootar baazi ke mutalliq Abu Hurairah Radhiallahu Anhu farmaate hain:
أَنّ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ رَأَى رَجُلًا يَتْبَعُ حَمَامَةً، فَقَالَ: شَيْطَانٌ يَتْبَعُ شَيْطَانَةً​
“Rasoolullah ﷺ ne ek shakhs ko dekha ke woh kabootri ka peecha kar raha hai to Aap (ﷺ) ne farmaaya: Ek shaitaan ek shitanah ka peecha kar raha hai.”
(Sunan Abi Dawood, Hadith No: 4938. Sunan Ibn-e-Majah, Hadith No: 3765. Allamah Albani Rahimahullah ne Hasan sahih qaraar diya hai)

Aise khel se bachna laazim aur zaroori hai.

② Woh khel jin ke mutalliq koi daleel na ho. Is ko bhi do qismon mein taqseem kiya jaa sakta hai:
ⓐ Woh khel jo haraam cheezon par mushtamil hon ya haraam tak pahunchaane ka sabab bante hon ya Shari’at ke qawaaid-o-zawaabit ke khilaaf hon, misaal ke taur par juwe (gambling) aur music par mushtamil khel.
ⓑ Woh khel jo haraam ki hui cheezon par mushtamil na hon aur na Shari’at ke usool-o-zawaabit ke khilaaf hon, misaal ke taur par basket baal aur tennis waghera. Aise khel mundarja zail (following) sharaait (conditions) ke saath jaaiz hain:
Pehli shart: Qimaar baazi (gambling) aur satte baazi se paak hon.
Doosri shart: Wajibaat aur Faraaiz ko ada karne mein rukaawat na bane.
Teesri shart: Zaroorat ke hisaab se khela jaaye aur ziyada waqt na lagaaya jaaye.
Chauthi shart: Fuzool kharchi aur paise ka nuqsaan na ho.
Paanchween shart: Jismaani aur zehni nuqsaan ka khatra na ho.
Chhatti shart: Shari’at ke khilaaf cheezon se paak aur saaf hon.
Saatween shart: Sirf khel ki haisiyat di jaaye.
 
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