Ibnatu Ali

Member
بــسـم الله الــرّحــمــن الــرّحــيــم​

Tawheed Aur Uski Aqsaam

By: Shaykh Saleh bin Sa’d Al-Suhaimi Hafizahullah

Urdu Tarjuma: Safi Ahmed Madani Hafizahullah

Romanised: Syed Ibraheem Salafi
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Tawheed ke lughawi ma'ana tanhaa karney ke hain, aur shariat mein sirf Allah(ﷻ) ki ibadat ko tawheed kehtey hain. Tawheed ki teen qismen hain: 1)Tawheed E Rububiyat, 2)Tawheed E Ulohiyat Wa al-'Ibadah, 3)Tawheed E Asmaa Wa Sifaat.

1) Tawheed E Rububiyat:

Allah(ﷻ) ko uske af'aal mein ekta samajhnaa, Af'aal E Ilaahi jaisey paidaa karna, rozi deyna, zindagi deyna, maut deyna, badshaahat karna, kayenaat ka intezaam karna wagera, yeh Emaan o Aqeedah rakhna ke Allah hi paidaa karney walaa hai, rozi deyney walaa hai, malik hai tasarruf karney walaa aur har cheez ki tadbeer karney walaa hai, uske faisley ko koi lautaa nahi sakta hai aur na uske hukm ko koi taal sakta hai.

Tawheed E Rububiyat ke dalaayil bahut se hain. Allah(ﷻ) ne farmaya:
إِنَّ رَبَّكُمُ اللَّهُ الَّذِي خَلَقَ السَّمَاوَاتِ وَالْأَرْضَ فِي سِتَّةِ أَيَّامٍ ثُمَّ اسْتَوَىٰ عَلَى الْعَرْشِ يُغْشِي اللَّيْلَ النَّهَارَ يَطْلُبُهُ حَثِيثًا وَالشَّمْسَ وَالْقَمَرَ وَالنُّجُومَ مُسَخَّرَاتٍ بِأَمْرِهِ ۗ أَلَا لَهُ الْخَلْقُ وَالْأَمْرُ ۗ تَبَارَكَ اللَّهُ رَبُّ الْعَالَمِينَ​
Tarjuma: "Dar'haqiqat tumhaara parwardigaar wahi Allah hai, jis ney aasmano aur zameen ko chay (6) din mein paidaa kiya, phir wo arsh par mustawi huwaa, wo raat ko din par dhaanktaa hai, din raat ke peechey dauda chala aata hai, suraj, chaand aur sitaarey sab uske hukm ke taabe’ hain, sun lo! usi ke liye paidaa karney ka ikhtiyaar hai aur usi ka hukm naafiz hai, saarey jahaano ka parwardigaar Allah ba-barkat hai."
(Surah Al A'raaf: 54)

Pehle zamaane ke mushrikeen Tawheed E Rububiyat ka iqraar kartey thhey, lekin is iqraar ke ba-wujood bhi wo musalmaan shumaar na ho sakey kiyunke unhon ne Tawheed E Rububiyat ke laazimi natije Tawheed E Ulohiyat ka iqraar nahi kiya.
Allah (ﷻ) ne un ke Iqraar e Khaaliq ka zikr Qur'an mein kiya hai:
وَلَئِن سَأَلْتَهُم مَّنْ خَلَقَ السَّمَاوَاتِ وَالْأَرْضَ لَيَقُولُنَّ خَلَقَهُنَّ الْعَزِيزُ الْعَلِيمُ​
Tarjuma: "Agar aap un se dariyaaft karen ke aasmaano aur zameen ko kis ne paidaa kiya hai tou wo zaroor kahenge ke un ko zabardast khoob ilm waali zaat ne paidaa kiya hai."
(Surah Az-Zukhruf: 9)

وَلَئِن سَأَلْتَهُم مَّنْ خَلَقَهُمْ لَيَقُولُنَّ اللَّهُ ۖ فَأَنَّىٰ يُؤْفَكُونَ​
Tarjuma: "Agar aap un se pochyen ke un ko kis ne paidaa kiya hai tou wo zaroor kahenge ke Allah ne, phir wo kidhar behkey jaa rahey hain."
(Surah Az-Zukhruf: 87)

Allah (ﷻ) ki Rububiyat ke isbaat ke liye aqli aur naqli dalaayil be-shumaar aur be-inteha hain, makhlooq ka wujood khaaliq ke wujood ki daleel hai, kaarigari kaarigar ki nashaandahi karti hai, koi cheez khudh se wujood mein nahi aati hai balke uske liye mujid (wujood mein laane waale, paida karne waale) ka hona zaroori hai aur wo sirf Allah (ﷻ) ki zaat hai.

Allah (ﷻ) ne farmaya:
أَمْ خُلِقُوا مِنْ غَيْرِ شَيْءٍ أَمْ هُمُ الْخَالِقُونَ​
Tarjuma: "Kya yeh kisi khaaliq ke bagair khudh paidaa ho gaye hain ya yeh khudh khaaliq hain."
(Surah At-Tur: 35)

وَفِي الْأَرْضِ آيَاتٌ لِّلْمُوقِنِينَ○ وَفِي أَنفُسِكُمْ ۚ أَفَلَا تُبْصِرُونَ○ وَفِي السَّمَاءِ رِزْقُكُمْ وَمَا تُوعَدُونَ​
Tarjuma: "Aur zameen mein yaqeen waalon ke liye bahut si nashaaniyaan hain aur khudh tumhaarey andar kya tum ko soojhta nahi hai aur aasmaan mein tumhaara rizq hai aur wo cheez hai jis ka tum se wadah kiya jaa raha hai."
(Surah Adh-Dhaariyat: 20_22)

Allah (ﷻ) ki kamaal e qudrat par bahut si chizen dalalat karti hain. shaayar kya khoob kehta hai:
وفى كل شى له آية
تدل على انه واحد​
Aur har cheez mein uske liye nishaani hai,
Jo batlaati hai ke wo tanha hai.

2) Tawheed E Ulohiyat Wa Ibaadat:

Bande ka tamaam aqsaam o mazaahir e ibaadat jaisey namaaz, roza, qurbaani, nazr maanna, madad talab karna wagera, ko Allah ke saath khaas kar deyna, Allah (ﷻ) ne insaan ko usi ke liye wujood bakhshaa hai aur quwwat o iradah aur ikhtiyaar ataa farmaya hai, Tawheed E Ulohiyat bande ka sirf Allah hi ki bandagi karna aur ibaadat mein uske saath kisi ko shareek na karna hai, makhlooq ki bandagi na ki jaye chaahe wo Buzurg Nabi ya Allah (ﷻ) ke muqarrab Faristey hi kiyun na hon, jis ne ibadaat ke kisi mazaahir ya qism ko ghairullah ki taraf pher diya wo kafir o mushrik hai.

Allah (ﷻ) ne farmaya:
قُلْ إِنَّ صَلَاتِي وَنُسُكِي وَمَحْيَايَ وَمَمَاتِي لِلَّهِ رَبِّ الْعَالَمِينَ○ لَا شَرِيكَ لَهُ ۖ وَبِذَٰلِكَ أُمِرْتُ وَأَنَا أَوَّلُ الْمُسْلِمِينَ​
Tarjuma: "Aap keh dijiye ki meri namaaz aur meri qurbaani aur meri zindagi aur meri maut Allah hi ke liye hai jo jahaano ka parwardigaar hai. uska koi hissedaar nahi hai, mujhe isi baat ke aylaan ka hukm diya gaya hai aur main sab se pehle itaa'at karne waalon mein se hon."
(Surah Al-An'aam: 162,163)

وَمَن يَدْعُ مَعَ اللَّهِ إِلَٰهًا آخَرَ لَا بُرْهَانَ لَهُ بِهِ فَإِنَّمَا حِسَابُهُ عِندَ رَبِّهِ ۚ إِنَّهُ لَا يُفْلِحُ الْكَافِرُونَ​
Tarjuma: "Aur jo Allah ke saath kisi doosrey ma’bood ko pukaarega jis ki us ke paas koi daleel nahi hai tou uska hisaab uske parwardigaar ke paas hoga. Yaqeenan kaafir kaamyaab na ho sakenge."
(Surah Al-Mominoon: 117)

Tawheed ki is qism Tawheed E Ulohiyat mein Ambiyaa e Kiraam aur un ki qaumon mein jhagda waaqe’ huwa. Kiyunke pehle zamaane ke mushrikeen is baat ka iqraar aur ai'teraaf kartey thhey ke paidaa karney walaa aur tadbeer karney walaa Allah hi hai lekin wo us ke saath doosron ki bhi ibaadat kartey thhey aur unke muta'alliq ye aqeedah rakhtey thhey ke yeh log Allah ke yahaan unki sifaarish karengey, Allah (ﷻ) ne iska zikr Qur'an mein kiya hai:
مَا نَعْبُدُهُمْ إِلَّا لِيُقَرِّبُونَا إِلَى اللَّهِ زُلْفَىٰ​
Tarjuma: "(Wo kehtey hain ke) hum in (buton wagera) ki pooja sirf is liye kartey hain ke wo humein Allah ke qareeb kardengey."
(Surah Az-Zumar: 3)

وَمَا أَرْسَلْنَا مِن قَبْلِكَ مِن رَّسُولٍ إِلَّا نُوحِي إِلَيْهِ أَنَّهُ لَا إِلَٰهَ إِلَّا أَنَا فَاعْبُدُونِ​
Tarjuma: "Hum ne Aap ﷺ se pehle jis Nabi ko bhi bheja tou us ki taraf wahi ki ke mere ilaawah koi ma’bood nahi hai, pas tum meri hi ibaadat karo."
(Surah Al-Ambiyaa: 25)

Hum jab maujooda mushrikeen aur saabiqah (pichhle) daur ke mushrikeen ko dekhtey hain tou yeh natijah saamney aata hai ke is zamaane ke mushrikeen puraaney mushrikon se kufr mein badhey huwe hain. Pehle zamaane ke mushrikeen kushaadgi aur faraaghat mein Allah ke saath shirk kartey thhey, jab haalat tang ho jaati aur pareshaani badh jaati tou usi ki taraf mutawajja hotey, usi se lou laagatey thhey.(01)
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(01) Qadeem mushrikeen mushkilaat mein Allah se lou laagatey thhey aur aasaani mein shirk kartey thhey aur is daur ke mushrikeen mushkilaat mein “Ya Ali mushkil kushaa” “Ya Ghaus” kehtey hain aur aasaani mein qawwaali aur lahw o la’ib (khel kood) mein mashgool rahtey hain qadeem mushrikeen ghair ko sirf waseelah aur shifaarshi maantey thhey aur aaj ke mushrikeen unhen mutasarrif (tasarruf karne waala) maantey hain aur Allah (ﷻ) ko mu’attal kar deyte hai, qadeem mushrikeen Allah ko buraa bhalaa nahi kehtey thhey, aaj kal ke mushrikeen Allah (ﷻ) ko gaali deyte hain.
سُبْحَانَ رَبِّكَ رَبِّ الْعِزَّةِ عَمَّا يَصِفُونَ
وَسَلَامٌ عَلَى الْمُرْسَلِينَ
وَالْحَمْدُ لِلَّهِ رَبِّ الْعَالَمِينَ
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Allah (ﷻ) ne farmaya:
فَإِذَا رَكِبُوا فِي الْفُلْكِ دَعَوُا اللَّهَ مُخْلِصِينَ لَهُ الدِّينَ فَلَمَّا نَجَّاهُمْ إِلَى الْبَرِّ إِذَا هُمْ يُشْرِكُونَ​
Tarjuma: "Wo log jab kashti mein sawaar hotey tou Allah hi se lou laagatey, uske liye itaa'at ko khalis kartey huwe, jab wo unko khushki tak salaamati se pohchaa deyta tou uske saath shirk karna shuru kartey."
(Surah Al-Ankaboot: 65)

Lekin is zamaane ke mushrikeen tangi aur aasaani har haal mein ghairullah se lou laagatey hain, tumhe bahut se aisey aadmi nazar aayenge jo qabar waaley ka rukh kartey hain, aur khashiyyat (darr) ke saath mushkilaat ka hal aur museebaton ke izaaley ke liye un se dua kartey hain, un se madad maangtey hain aur is ke ilaawah wo un ke naam par qurbaani paish kartey hain, nazr maantey hain, yeh haal qabar paraston ka hai, un ki zindagi ka ahem kaam aur shughl qabron ke paas dharna maar kar baithnaa aur tawaaf karna hai, qabar waaley se haajaat talab karna hai, ek qabar parast ka kehna hai ke jab tumhen mushkilaat gher len tou qabar waalon se chimat jaao, haalaanke Allah (ﷻ) ne farmaya hai:
وَمَنْ أَضَلُّ مِمَّن يَدْعُو مِن دُونِ اللَّهِ مَن لَّا يَسْتَجِيبُ لَهُ إِلَىٰ يَوْمِ الْقِيَامَةِ وَهُمْ عَن دُعَائِهِمْ غَافِلُونَ○ وَإِذَا حُشِرَ النَّاسُ كَانُوا لَهُمْ أَعْدَاءً وَكَانُوا بِعِبَادَتِهِمْ كَافِرِينَ​
Tarjuma: "Aur us shaksh se ziyaada bhatka huwa kaun ho sakta hai jo Allah ko chhor kar un ko pukaarey jo qayaamat tak usey jawaab nahi dey saktey balke wo us ki pukaar se be-khabar hain aur jab tamaam insaan jama kiye jaayenge tou wo un pukaarney waaley ke dushman ho jaayenge aur unki ibaadat ka inkaar karengey."
(Surah Al-Ahqaf: 5,6)

Yeh dafan shuda log qabron mein khud apne liye kuch nahi kar saktey tou doosron ko kya faida pohchaa sakengey, arabi zubaan ka maqulah hai 《فاقد الشئ لا يعطيه》 "yani jis shaksh ne kisi cheez ko kho diya ho wo doosrey ko kahaan se dey sakta hai" jab madfoon (dafan kiye huwe log) apne liye hi nafa’ nuqsaan ki qudrat nahi rakhta hai tou wo badarja e awlaa doosrey ko nafa’ nuqsaan nahi pohchaa sakta hai, nafa’ aur nuqsaan ka maalik tou bas Allah ki zaat hai.

Allah (ﷻ) ne farmaya:
وَإِن يَمْسَسْكَ اللَّهُ بِضُرٍّ فَلَا كَاشِفَ لَهُ إِلَّا هُوَ ۖ وَإِن يَمْسَسْكَ بِخَيْرٍ فَهُوَ عَلَىٰ كُلِّ شَيْءٍ قَدِيرٌ​
Tarjuma: "Aur agar Allah tujhe takleef pohchaaye tou us ko wahi door kar sakta hai aur agar wo tujhe bhalaayi deyna chaahey tou wo har cheez par khoob qudrat rakhney waala hai."
(Surah Al-An'aam: 17)

3) Tawheed E Asmaa Wa Sifaat:

Qur'an e Pak aur Ahadees e sahihah mein Allah (ﷻ) ke liye jo behtareen naam aur buland sifaat waarid hain, un par bilaa kisi tehreef o ta’teel, takyeef o taweel, tashbeeh o tamseel ke emaan laaney ka naam Tawheed E Asmaa Wa Sifaat hai. Allah (ﷻ) ne farmaya:
لَيْسَ كَمِثْلِهِ شَيْءٌ ۖ وَهُوَ السَّمِيعُ الْبَصِيرُ​
Tarjuma: "Uske jaisa koi nahi hai aur wo khoob sunney waala khoob dekhney waala hai."
(Surah Ash-Shura: 11)

Musalmaan par waajib hai ke Allah (ﷻ) ne apne liye jin sifaat ko bayaan kiya hai aur uske Rasool ne jin sifaat ka isbaat Allah ki zaat ke liye kiya hai un par bagair kisi kami ziyaadati ke emaan laaye, Allah (ﷻ) ke asmaa wa sifaat mein kisi bhi tarha ki be-raah rawi ikhtiyaar karney par dhamki di gayi hai. Irshaad E Ilaahi hai:
وَلِلَّهِ الْأَسْمَاءُ الْحُسْنَىٰ فَادْعُوهُ بِهَا ۖ وَذَرُوا الَّذِينَ يُلْحِدُونَ فِي أَسْمَائِهِ ۚ سَيُجْزَوْنَ مَا كَانُوا يَعْمَلُونَ​
Tarjuma: "Aur Allah ke achchey naam hain tum usko unhi ke zariye pukaaro aur jo uske naamon mein inheraaf kartey hain unhen chhor do, jo kuch wo kar rahey hain anqareeb uska badlah wo paa kar rahengey."
(Surah Al-A'raaf: 180)

Jo Allah ke kisi naam ya sifat ka inkaar karey wo kafir ho jaata hai. Allah (ﷻ) ne farmaya:
وَهُمْ يَكْفُرُونَ بِالرَّحْمَٰنِ ۚ قُلْ هُوَ رَبِّي لَا إِلَٰهَ إِلَّا هُوَ عَلَيْهِ تَوَكَّلْتُ وَإِلَيْهِ مَتَابِ​
Tarjuma: "Aur wo Rahman ka inkaar kartey hain, aap keh deejiye ke wo mera parwardigaar hai, uske ilaawah koi ma’bood nahi, usi par maine bharosa kiya hai aur usi ki taraf laut'na hai."
(Surah Ar-Ra'd: 30)

Allah (ﷻ) ne apni zaat ke liye jin sifaat e kamaal ko bayaan farmaya hai, Ahle Sunnat unka isbaat kartey hain aur tamaam sifaat e naqs ki uski zaat se nafi kartey hain, isbaat e sifaat aur nafi e sifaat mein unki daleel Kitaab o Sunnat hi hai. Allah (ﷻ) ne farmaya:
الرَّحْمَٰنُ عَلَى الْعَرْشِ اسْتَوَىٰ​
Tarjuma: "Rahman arsh par mustawi huwa."
(Surah Taha: 5)

Ahle Sunnat ka aiteqaad hai ke uska mustawi hona uski azmat o jalaal ke muwaafiq hai, istewaa ke ma'ne mein taweel nahi kartey ke wo ghaalib huwa jaisa ke taweel karney waaley kehtey hain balke sifat e istewaa ka iqraar kartey hain ke yeh sifat Allah ke jalaal o olu ke munaasib hai, istewaa ke ma'na "ghalaba" se karna alfaaz ke ma'na mein tabdeeli karna hai, aur bilaa daleel us ke asl ma'na ko chhorna hai.
Allah (ﷻ) ne farmaya:
بَلْ يَدَاهُ مَبْسُوطَتَانِ​
Tarjuma: "Balke uske dono haath khuley huwe hain."
(Surah Al-Maaidah: 64)

Ahle Sunnat ka aqeedah hai ke Allah ka haath hai jo uski azmat o jalaal ke shaayaan e shaan hai, ahle bid'at, mu’tazilah aur jahmiyah wagera yahaan "yad" ka ma'na qudrat o neymat ke letey hain.

وَجَاءَ رَبُّكَ وَالْمَلَكُ صَفًّا صَفًّا○​
Tarjuma: "Aur tumhaara parwardigaar aayega is haalat mein ke Faristey saf dar saf hongey."
(Surah Al-Fajr: 22)

Ahle Sunnat kehtey hain ke uska aanaa uski azmat o jalaal ke mutaabiq hoga, jaisey aur jis tarha wo chahey, ahle sunnat kisi qism ki taweel nahi kartey, yehi tareeqah Allah (ﷻ) ke tamaam asmaa wa sifaat ke muta'alliq hai, jo Qur'an o Hadees mein waarid hain, is tarha ahle sunnat mu'attalah, jahmiyah aur mushabbaha ke darmiyaan hain, wo log Sifaat E Ilaahi mein is liye taweel karney lagey ke Allah ki sifaat ki makhlooq ki sifaat par qiyaas kiya, phir makhlooq ke naqaais aur aibon se chutkaara haasil karney ki koshish mein taweel o inkaar ki raah par chal padey, un ki misaal us shakhs ke jaisi hogi jo gharmi se bachne ki koshish mein aag ke qareeb ho jaata hai, is tarah wo ziyaada takleef'deh cheez mein mubtalaa ho jaata hai. Har musalmaan par waajib hai ke wo Allah ke naamon aur sifaat par emaan laaye aur Allah (ﷻ) ke jalaal o azmat ke munaasib unhen samjhe.

Madinah munawwarah ke Imaam Malik (Rahimahullah) ne bahut khoob jawaab diya hai, ek bid’ati shaksh ne unse kaha, Rahman arsh par mustawi huwa, kaise mustawi huwa? Imaam Malik (Rahimahullah) ne farmaya: "Istewaa ka ma'na maloom hai, kaifiyat na-maloom hai, aur sifaat e istewaa par emaan laana waajib hai aur kaifiyat ke muta'alliq sawaal karna bid’at hai." phir Imaam Malik ne hukm diya ke is bid’ati ko majlis se nikaal diya jaye. Imaam Malik ne sifat e istewaa ke muta'alliq jo kaha hai yehi qaaidah saari Sifaat E Ilaahi par laago hota hai, is azeem qaaide ko zehan nasheen kar leyna chahiye taake hum firqa e mu'attalah ki gumraahi aur firqa e mushabbaha ke tedhepan se mehfooz reh saken.

Asmaa Wa Sifaat E Ilaahi Mein Gumraahi Ke Asbaab:

Asmaa Wa Sifaat E Ilaahi par emaan laana Sahaba e Kiraam (Razi Allahu Anhum) aur Taba'yeen ka maslak tha isi maslak par Ummat E Muhammadiyah qaayim thi, yahaan tak ke firqa e jahmiyah zaahir huwa jo Jahm bin Safwan ki taraf mansoob hai, yehi shakhs is firqe ka baani (founder) hai, Allah (ﷻ) Asmaa wa Sifaat ki nafi ke nazariye ko Jahm ne Ja'd bin Dirham se seekha aur Ja'd ne is nazariye ko Abaan bin Sam’aan se haasil kiya jis ne is fikr ko mashoor yahoodi jaadugar Labeed bin Al-A’sam ke bhaanjey Taloot yahoodi se akhz kiya (seekha), is tarha Allah (ﷻ) ke Asmaa Wa Sifaat ki nafi ka nazariya yahoodiyon se musalmano mein phayla, Jahm aur us se pehle ke log is masley mein yahoodiyon ke shagird thhey, doosri sadi hijri mein Wasil bin Ata aur Amr bin Ubayd ki koshish aur jidd o jahad se yeh afkaar aam taur par phayl gaye, yeh dono shakhs firqa e mu’tazliah ke baani thhey, jo Asmaa E Ilaahi ko maantey hain lekin tamaam Sifaat E Ilaahi ka ya tou inkaar kartey hain ya taweel kartey hain, phir in firqon ki shaakhen dar-shaakhen huwein, yeh firqe aaj tak Sifaat E Ilaahi mein taweel o ta’teel mein kam o besh mubtala hain, un ki ta’teel o taweel e sifaat ki bunyaad un ka khud-saakhta batil aqeedah hai ke sifaat ke isbaat se laazim aayega ke Allah ke liye bhi jism ho, yeh un ki gumraahi ki bunyaad hai, unhon ne Sifaat E Ilaahi ko makhlooq ki sifaat ki tarha samjha, apni faasid aaraa ki bunyaad par unhon ne Allah ko makhlooq se tashbeeh di, phir tashbeeh se bachney ke liye Sifaat E Ilaahi ka inkaar kar diya aur natije mein unhon ne Allah jaisi azeem-ush-shaan zaat ko naaqis aur madoom ke misl bana diya, Kitaab o Sunnat mein Allah (ﷻ) ne apne.liye aur uske Rasool (ﷺ) ne us buland zaat ke liye jin sifaat ka zikr kiya tha, us se munh mod liya. Allah (ﷻ) ki sifaat ka isbaat hi ummat aur aimma e ummat ka mazhab raha hai, aimma e deen ne sifaat e ilaahi ko bagair mushaabihat ke saabit kiya, aur uski tanzeeh bagair ta’teel ke ki hai.(01)
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(01) Tashbeeh ka ma'na hai Allah ko makhlooq ke mushaabeh qaraar deyna, tanzeeh ka ma'na hai Allah ki zaat ko har aib aur naqs se paak qaraar deyna, ta’teel ka ma'na hai kisi sifat ka inkaar karna, Salaf E Saleheen ka maslak Sifaat E Ilaahi ke baab mein yeh tha ke jo sifaat Qur'an aur Ahadees E Sahihah se saabit hon hum unko maanengey aur Allah ki sifaat ko makhlooq ki sifaat par qiyaas na karenge aur tamaam sifaat e kamaal ko Allah ke liye saabit maantey huwe us maidaan mein aqli ghodey nahi daudaayengey.
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Is liye ke Sifaat E Ilaahi mein ghaur o fikr darasal Zaat E Ilaahi mein ghaur o fikr ki shaakh hai, firqa e jahmiyah aur mu’tazilah Allah ki zaat ko maantey hain aur kehtey hain ke uski zaat makhlooq ki zaaton ki tarha nahi hai, Ahle Sunnat kehtey hain ke isi tarha uski sifaat bhi makhlooq ki sifaat ki tarha nahi hai kiyunke sifaat zaat ke taabe’ hoti hain, Ahle Sunnat hadees mein bayaan karda Sifaat E Ilaahi ko maantey hain aur unki baat mein koi tazaad (takraao) nahi hai lekin Sifaat E Ilaahi ke munkireen ne apne mazhab ki buniyaad ek baatil qaaide par rakhkhi hai jo aql aur naql ke khilaaf hai...
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Reference: |Kitaab: Al-Aqeedah. Muallif: Shaykh Saleh bin Sa’d As-Suhaimi Hafidahullah. Urdu Tarjuma: Safi Ahmed Madani Hafizahullah. Page No. 12-21|
 

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