Zabaan Ki Hifaazat!
Tehreer: Hafiz Nadeem Zaheer Hafizahullah
Romanised: RomanQuranoHadees.com
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Allah Taala ne insaan ko jin be shumaar nematon se nawaaza hai un mein se zabaan ek bahut badi ne’mat hai, zabaan quloob o azhaan ki tarjumaan hai, is ka sahih iste’maal zariya husool e sawaab aur ghalat iste’maal wa’eed azaab hai, yahi wajah hai ke Ahadees e Nabawiyyah ﷺ mein "Islaah E Zabaan" ko zaroori qaraar diya gaya hai.
Momin Ki Shaan:
Rasoolullah ﷺ ne farmaaya:
(Sahih Bukhari: 6018, Sahih Muslim: 74/47)
Ahl e Imaan ki guftgu behtareen aur pur taseer hoti hai, aur woh hamesha fuzooliyyaat se ihtiraaz karte hain.
Nabi e Kareem ﷺ ne farmaaya:
(Muatta Imam Malik: 2/ 903 H 1737 Wa-Sanaduhu Hasan)
Behtareen Musalmaan:
Sayyiduna Abu Musa Radhiallahu Anhu farmaate hain ke main ne arz kiya aye Allah ke Rasool! Musalmaanon mein se kaun afzal hai? to Aap ﷺ ne farmaaya:
(Bukhari: Hadees 11, Muslim: 66/42)
Kehte hain ke zabaan ka nishtar (lohe ke) neze se ziyada gehra zakhm karta hai, lihaaza behtareen musalmaan banne ke liye apni zabaan par control aur doosre musalmaan ki ’izzat e nafs ka khayaal bahut zaroori hai.
Sayyedah Aisha Radhiallahu Anha se riwayat hai ke main ne ek din Nabi e Kareem ﷺ se (un ki doosri biwi Sayyedah Safiyyah Radhiallahu Anha ki baabat) arz kiya: Aap ke liye Safiyyah ka aisa aisa hona kaafi hai. ba’z raawiyon ne kaha ke Sayyedah Aisha Radhiallahu Anha ki muraad yeh thi ke woh pastah qad hain to Aap ﷺ ne (Sayyedah Aisha Radhiallahu Anha se) farmaaya:
(Sunan Abi Dawood: 4875)
Nabi e Kareem ﷺ ne farmaaya:
(Bukhari: 67)
Jannat Ki Zamanat:
Rasoolullah ﷺ ne farmaaya:
(Bukhari: 6474)
Jis tarah zabaan aur sharmgaah ki hifaazat karne ki bana par jannat ki bashaarat di gayi hai aise hi un dono ki hifaazat mein kotaahi karne waalon ke liye tambeeh baleegh hai.
Rasoolullah ﷺ ne farmaaya:
(Sunan Tirmizi: 2004, Sunan Ibne Majah: 4246 Wa-Sanaduhu Sahih)
Zabaan Ke Khatraat:
Sayyiduna Sufyan bin Abdullah Radhiallahu Anhu bayan karte hain ke: main ne arz kiya ya Rasoolullah ﷺ: mujhe aisi baat batlaaiye jis ko main mazbooti se thaam lun. Aap ﷺ ne farmaaya: "Tum kaho mera Rabb Allah hai, phir us par jam jaao. main ne arz kiya: ya Rasoolullah! sab se ziyada khatre waali cheez jis ka aap ko mujh se andeesha ho kiya hai? Aap ﷺ ne apni zabaan pakdi phir farmaaya: yeh (zabaan) hai.
(Sunan Tirmizi: Hadees 2410 Wa-Sanaduhu Sahih)
Ek dafa Nabi ﷺ ne Mu’aaz Radhiallahu Anhu ke poochne par Namaz, Zakat, Roza, Hajj e Baitullah aur Jihaad ke mutalliq ba-tafseel bayan farmaaya: aakhir mein farmaaya: Kya main tujhe aisi baat na batlaaun jis par in sab ka daar o madaar hai? main ne kaha: aye Allah ke Rasool kiun nahi. Aap ﷺ ne apni zabaan pakdi aur farmaaya: Is ko rok ke rakh. main ne arz kiya, kiya hum zabaan ke zariye jo guftgu karte hain is par bhi hamaari girift ho gi? Aap ﷺ ne farmaaya: teri maa tujhe gum paaye logon ko jahannam mein aundheh munh girne waali zabaan ki kaati hue kheti (guftgu) ke siwa aur kiya hai?!
(Sunan Tirmizi: Hadees 2616 Wa-Sanaduhu Hasan)
Maloom hawa ke zabaan ka ghalat iste’maal aadmi ke a’maal (Namaz, Roza, Zakat, Hajj, Jihaad) waghera ko barbaad kar sakta hai, aur jannat ki bajaaye jahannam ka indhan bana sakta hai.
Pehle Tolo …… Phir Bolo:
Hamesha dauraan guftgu tadabbur o tafakkur ko malhooz rakhna chahiye kiunki zabaan ki zara si be-itedaali insaan ko duniya o aakhirat ke aalaam o masaaib se do chaar kar sakti hai.
Irshaad e Baari Taala hai:
(Surah Qaaf ٓ: 18)
Yani insaan ki har baat record hoti hai.
Rasoolullah ﷺ ne farmaaya:
"Aadmi ek baat karta hai us mein ghaur o fikr nahi karta aur woh us baat ki wajah se mashriq o maghrib ke darmiyaan masaafat se bhi ziyada jahannam ki taraf gir jaata hai."
(Sahih Bukhari: 6477, Sahih Muslim: 49/2988)
Nabi e Kareem ﷺ ne farmaaya:
"Jab insaan subah karta hai to us ke tamaam aazaa zabaan ki mannat samaajat karte hain aur kehte hain ke: hamaare baare mein tujhe Allah se darna chahiye. bila shuba hamaara mu’aamla tere saath waabasta hai, agar tu durust rahe gi to hum bhi durust rahein ge aur agar tujh mein tedha pan aa gaya to hum bhi tedhe ho jaayenge."
(Sunan Tirmizi: 2407 Wa-Sanaduhu Hasan)
Ya’ni pehle zabaan daraazi, gaali galoch hoti hai phir ladaayi jhagda hota hai, to maar jism ko hi bardaasht karna padti hai isi liye jism ke saare aazaa zabaan ke saamne mannat samaajat karte hain. har do Ahadees se wazeh ho gaya ke zabaan ka iste’maal sahih na karne ki wajah se dono jahaanon mein khasaare ka saamna hai.
Khamooshi Mein Najaat:
Rasoolullah ﷺ farmaaya:
(Sunan Tirmizi: 2501 Wa-Sanaduhu Hasan,
mazeed tehqeeq ke liye dekhiye "Azwah ul Masabeh" Lil Ustaaz Hafiz Zubair ’Ali Zai Rahimahullah: Raqm 3836)
Mazeed irshaad farmaaya:
(Sunan Tirmizi: Hadees 2411 Wa-Sanaduhu Hasan)
Imam Nawawi Rahimahullah farmaate hain:
"Jaanna chahiye ke har mukallaf insaan ke liye munasib hai ke woh har qasam ki guftgu se apni zabaan ki hifaazat kare, sirf woh guftgu kare jis mein maslihat wazeh ho, aur jahaan maslihat ke aitbaar se bolna aur khamoosh rehna dono barabar hun to phir khamoosh rehna sunnat hai. is liye ke ba’z dafa jaaiz guftgu bhi haraam ya makrooh tak pahuncha deti hai aur aisa aam taur par hota hai aur salaamti ke barabar koi cheez nahi."
(Riyadh as-Salheen: 2/ 389 Taba’ Daar-us-Salam)
Asl Mazmoon ke liye dekhiye Maahnamah al-hadees hazro (Shumarah 2, Page 20-22) Lish Shaykh Hafiz Nadeem Zaheer Hafizahullah
Tehreer: Hafiz Nadeem Zaheer Hafizahullah
Romanised: RomanQuranoHadees.com
___________________
Allah Taala ne insaan ko jin be shumaar nematon se nawaaza hai un mein se zabaan ek bahut badi ne’mat hai, zabaan quloob o azhaan ki tarjumaan hai, is ka sahih iste’maal zariya husool e sawaab aur ghalat iste’maal wa’eed azaab hai, yahi wajah hai ke Ahadees e Nabawiyyah ﷺ mein "Islaah E Zabaan" ko zaroori qaraar diya gaya hai.
Momin Ki Shaan:
Rasoolullah ﷺ ne farmaaya:
من کان یؤمن باللہ والیوم الآخر فلیقل خیراً أو لیصمت
"Jo shakhs Allah aur yaum e aakhirat par imaan rakhta hai (use chahiye ya to) woh bhalaayi ki baat kahe warna khamoosh rahe."(Sahih Bukhari: 6018, Sahih Muslim: 74/47)
Ahl e Imaan ki guftgu behtareen aur pur taseer hoti hai, aur woh hamesha fuzooliyyaat se ihtiraaz karte hain.
Nabi e Kareem ﷺ ne farmaaya:
من حسن اسلام المرء ترکه مالا یعنیه
"Fuzool baaton ko chhor deyna, aadmi ke Islam ki achchaayi ki daleel hai."(Muatta Imam Malik: 2/ 903 H 1737 Wa-Sanaduhu Hasan)
Behtareen Musalmaan:
Sayyiduna Abu Musa Radhiallahu Anhu farmaate hain ke main ne arz kiya aye Allah ke Rasool! Musalmaanon mein se kaun afzal hai? to Aap ﷺ ne farmaaya:
من سلم المسلمون من لسانه ویدہ
"Jis ki zabaan aur haath se doosre musalmaan mehfooz hun."(Bukhari: Hadees 11, Muslim: 66/42)
Kehte hain ke zabaan ka nishtar (lohe ke) neze se ziyada gehra zakhm karta hai, lihaaza behtareen musalmaan banne ke liye apni zabaan par control aur doosre musalmaan ki ’izzat e nafs ka khayaal bahut zaroori hai.
Sayyedah Aisha Radhiallahu Anha se riwayat hai ke main ne ek din Nabi e Kareem ﷺ se (un ki doosri biwi Sayyedah Safiyyah Radhiallahu Anha ki baabat) arz kiya: Aap ke liye Safiyyah ka aisa aisa hona kaafi hai. ba’z raawiyon ne kaha ke Sayyedah Aisha Radhiallahu Anha ki muraad yeh thi ke woh pastah qad hain to Aap ﷺ ne (Sayyedah Aisha Radhiallahu Anha se) farmaaya:
لقد قلت کلمةً لو مج بھا البحر لمزجته
"Tu ne aisi baat kahi hai ke agar use samandar ke paani mein mila diya jaaye to woh us ka zaaiqa badal daale."(Sunan Abi Dawood: 4875)
Nabi e Kareem ﷺ ne farmaaya:
إن دماءکم وأموالکم وأعراضکم بینکم حرام
"Yani ek musalmaan ke liye doosre musalmaan ka khoon, maal aur us ki ’izzat o aabru qaabil ehtraam hain."(Bukhari: 67)
Jannat Ki Zamanat:
Rasoolullah ﷺ ne farmaaya:
من یضمن لي مابین لحییه ومابین رجلیه أضمن له الجنة
"Jo shakhs mujhe apni zabaan aur sharmgaah ki hifaazat ki zamaanat de to main us ke liye jannat ki zamaanat deta hun."(Bukhari: 6474)
Jis tarah zabaan aur sharmgaah ki hifaazat karne ki bana par jannat ki bashaarat di gayi hai aise hi un dono ki hifaazat mein kotaahi karne waalon ke liye tambeeh baleegh hai.
Rasoolullah ﷺ ne farmaaya:
أتدرون ما أکثر ما یدخل الناس النار؟ الأجوفان؛ الفم والفرج
"Kya tum jaante ho ke logon ko kasrat ke saath kaun si cheez jahannam mein daakhil kare gi? woh do khokli cheezein, zabaan aur sharmgaah hain."(Sunan Tirmizi: 2004, Sunan Ibne Majah: 4246 Wa-Sanaduhu Sahih)
Zabaan Ke Khatraat:
Sayyiduna Sufyan bin Abdullah Radhiallahu Anhu bayan karte hain ke: main ne arz kiya ya Rasoolullah ﷺ: mujhe aisi baat batlaaiye jis ko main mazbooti se thaam lun. Aap ﷺ ne farmaaya: "Tum kaho mera Rabb Allah hai, phir us par jam jaao. main ne arz kiya: ya Rasoolullah! sab se ziyada khatre waali cheez jis ka aap ko mujh se andeesha ho kiya hai? Aap ﷺ ne apni zabaan pakdi phir farmaaya: yeh (zabaan) hai.
(Sunan Tirmizi: Hadees 2410 Wa-Sanaduhu Sahih)
Ek dafa Nabi ﷺ ne Mu’aaz Radhiallahu Anhu ke poochne par Namaz, Zakat, Roza, Hajj e Baitullah aur Jihaad ke mutalliq ba-tafseel bayan farmaaya: aakhir mein farmaaya: Kya main tujhe aisi baat na batlaaun jis par in sab ka daar o madaar hai? main ne kaha: aye Allah ke Rasool kiun nahi. Aap ﷺ ne apni zabaan pakdi aur farmaaya: Is ko rok ke rakh. main ne arz kiya, kiya hum zabaan ke zariye jo guftgu karte hain is par bhi hamaari girift ho gi? Aap ﷺ ne farmaaya: teri maa tujhe gum paaye logon ko jahannam mein aundheh munh girne waali zabaan ki kaati hue kheti (guftgu) ke siwa aur kiya hai?!
(Sunan Tirmizi: Hadees 2616 Wa-Sanaduhu Hasan)
Maloom hawa ke zabaan ka ghalat iste’maal aadmi ke a’maal (Namaz, Roza, Zakat, Hajj, Jihaad) waghera ko barbaad kar sakta hai, aur jannat ki bajaaye jahannam ka indhan bana sakta hai.
Pehle Tolo …… Phir Bolo:
Hamesha dauraan guftgu tadabbur o tafakkur ko malhooz rakhna chahiye kiunki zabaan ki zara si be-itedaali insaan ko duniya o aakhirat ke aalaam o masaaib se do chaar kar sakti hai.
Irshaad e Baari Taala hai:
مَایلْفِظُ مِنْ قَوْلٍ إلاَّ لَدَیہِ رَقِیب عَتِید
"Insaan jo lafz bhi bolta hai uske paas hi ek nigraan maujood hota hai."(Surah Qaaf ٓ: 18)
Yani insaan ki har baat record hoti hai.
Rasoolullah ﷺ ne farmaaya:
"Aadmi ek baat karta hai us mein ghaur o fikr nahi karta aur woh us baat ki wajah se mashriq o maghrib ke darmiyaan masaafat se bhi ziyada jahannam ki taraf gir jaata hai."
(Sahih Bukhari: 6477, Sahih Muslim: 49/2988)
Nabi e Kareem ﷺ ne farmaaya:
"Jab insaan subah karta hai to us ke tamaam aazaa zabaan ki mannat samaajat karte hain aur kehte hain ke: hamaare baare mein tujhe Allah se darna chahiye. bila shuba hamaara mu’aamla tere saath waabasta hai, agar tu durust rahe gi to hum bhi durust rahein ge aur agar tujh mein tedha pan aa gaya to hum bhi tedhe ho jaayenge."
(Sunan Tirmizi: 2407 Wa-Sanaduhu Hasan)
Ya’ni pehle zabaan daraazi, gaali galoch hoti hai phir ladaayi jhagda hota hai, to maar jism ko hi bardaasht karna padti hai isi liye jism ke saare aazaa zabaan ke saamne mannat samaajat karte hain. har do Ahadees se wazeh ho gaya ke zabaan ka iste’maal sahih na karne ki wajah se dono jahaanon mein khasaare ka saamna hai.
Khamooshi Mein Najaat:
Rasoolullah ﷺ farmaaya:
من صمت فقد نجا
"Jo shakhs khamoosh raha woh najaat paa gaya.(Sunan Tirmizi: 2501 Wa-Sanaduhu Hasan,
mazeed tehqeeq ke liye dekhiye "Azwah ul Masabeh" Lil Ustaaz Hafiz Zubair ’Ali Zai Rahimahullah: Raqm 3836)
Mazeed irshaad farmaaya:
لاتکثروا الکلام بغیر ذکراللہ فإن کثرة الکلام بغیر ذکر اللہ تعالی قسوۃ للقلب! وإن أبعد الناس من اللہ القلب القاسي
"Allah ke zikr ke alawah ziyada baatein na kiya karo is liye ke Allah ke zikr ke alawah ziyada baatein dil ki sakhti hai, aur logon mein Allah se sab se ziyada daur sakht dil (waala aadmi) hai."(Sunan Tirmizi: Hadees 2411 Wa-Sanaduhu Hasan)
Imam Nawawi Rahimahullah farmaate hain:
"Jaanna chahiye ke har mukallaf insaan ke liye munasib hai ke woh har qasam ki guftgu se apni zabaan ki hifaazat kare, sirf woh guftgu kare jis mein maslihat wazeh ho, aur jahaan maslihat ke aitbaar se bolna aur khamoosh rehna dono barabar hun to phir khamoosh rehna sunnat hai. is liye ke ba’z dafa jaaiz guftgu bhi haraam ya makrooh tak pahuncha deti hai aur aisa aam taur par hota hai aur salaamti ke barabar koi cheez nahi."
(Riyadh as-Salheen: 2/ 389 Taba’ Daar-us-Salam)
Asl Mazmoon ke liye dekhiye Maahnamah al-hadees hazro (Shumarah 2, Page 20-22) Lish Shaykh Hafiz Nadeem Zaheer Hafizahullah
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