Shona shaikh
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بسم اللہ الرحمن الرحیم
الحمد لله رب العالمين، وأشهد أن لا إله إلا الله وحده لاشريك له وأشهد أن محمدا عبده ورسوله صلى الله عليه وعلى آله وأصحابه أجمعين أما بعد
Kisi bhi insaan se makhfi nahi ke jawani insaani zindagi ka sab se sunehra aur qeemti marhala hai jis mein aaza (organs) mazboot, hawaas (senses) salamat aur badan taqat, chusti aur phurti se labrez (bhara) hota hai, jab ki budhaape mein aaza aur jawarih ki yahi quwwat aur badan ki yeh chusti aur phurti jaati rehti hai, isi liye islam ne jawani ke marhale ka khusoosi ihtimaam aur azeem ri’aayat ki hai, chunancha hamein Quran o Sunnat mein kahien nihayat pur-zor andaaz mein is marhale ki azmat, maqaam aur ahmiyat dekhne ko milti hai, to kahien Nabi ﷺ jaame’ kalimaat se is marhale ke behtareen istemaal par ubharte nazar aate hain aur kahien is ke bekaar aur ghalat istemaal se mana karte hain aur isey barbaad karne se darate dikhayi dete hain.
Hazrat Abdullah Ibn e Abbas Radhiallahu Anhuma se marwi hai ke Allah ke Nabi ﷺ ne ek aadmi ko naseehat karte huwe farmaya:
Paanch (5) cheezon ka paanch (5) cheezon ke aane se pehle khoob faida utha lo, jawani ka budhaape se pehle, sehat ka bemari se, maldari ka faqr se, fursat o faragh ka mashghooliyat se aur zindagi ka maut se pehle faida utha lo.
(Mustadrak Hakim: Hadees No: 7846. Shaikh Albani Rahimahullah ne isey Sahih ul Jami’ Hadees No: 1077 par Sahih kaha hai)
Wazeh rahe ke jawani ka marhala Aap ﷺ ke farmaan “zindagi ka maut se pehle” mein daakhil tha lekin is ki azmat o ahmiyat ko dekhte huwe Janab Rasoolullah ﷺ ne khusoosi taur par isey alag zikr farmaya. Is liye nihayat hi bedaari ke saath isey guzaarna chahiye aur is ke mutalliq zarra barabar bhi ghaflat nahi baratni chahiye.
Hazrat Abdullah Ibn e Mas’ood Radhiallahu Anhu se marwi hai ke Rasoolullah ﷺ ne irshad farmaya:
Kisi bhi aadmi ke qadam apne Rabb ke saamne se us waqt tak nahi hatt sakte jab tak us se paanch (5) cheezon ki baaz purs (pooch gach) na kar li jaaye, us ki umr se mutalliq ke us ne usey kahan aur kin kaamon mein ganwaya, aur us ki jawani se mutalliq ke usey kin kaamon mein guzaara, aur us ke maal se mutalliq ke usey kahan se kamaya aur kin kaamon mein kharch kiya aur kitna seekha aur us par kahan tak amal kiya.
(Sunan Tirmizi: Hadees No: 2416. Shaikh Albani Rahimahullah ne isey Silsila As-Saheeha Hadees No: 946 par Sahih qarar diya hai)
Wazeh rahe ke Nabi e Kareem ﷺ ne upar zikr ki gayi Hadees mein bataya hai ke Qayamat ke din insaan se us ki zindagi ke mutalliq do sawalaat hone hain: Pehla sawal us ki awwal ta aakhir (shuru se le kar aakhir tak) mukammal zindagi se mutalliq hoga, jab ke doosra sawal khaas taur se us ki jawani ke baare mein poocha jaayega, halaanki yeh marhala bhi mukammal zindagi se mutalliq sawal mein daakhil hai, lekin phir bhi is ki ahmiyat ko dekhte huwe isey alag se zikr kiya gaya hai, isi liye naujawano ko is marhale ki ahmiyat nahi bhoolni chahiye aur hamesha yaad rakhna chahiye ke Allah Rabb ul Aalameen saari zindagi ke kaamon ke saath is marhale mein kiye jaane waale kaamon ke mutalliq khaas taur par anqareeb baaz purs farmayega, kiunki yeh quwwat o nashat aur sur’at o suhoolat ka zamaana hai, jism ki mazbooti, tawaanayi aur pukhtgi ka marhala hai, ji haan isi liye Janab Rasoolullah ﷺ ne naujawano ko is marhale se bhar poor faida uthane ki targheeb di hai, saath hi Aap ﷺ ne ulama, murabbiyyen (tarbiyat karne waale) aur du’aat o muballigheen ko naujawano ke mutalliq khaas tarbiyat ki wasiyyat bhi ki hai, is liye ke jahan naujawan ek taraf apni behtareen tarbiyat ke liye to wahien doosri taraf khud ko batil paraston aur shehwat raanon ke jaalon aur shaitani jhaanson se bachaane ke liye tawajjo aur ihtimaam chahte hain, narmi aur qurbat o mohabbat ke talabgaar hote hain, khair ki taraf raghbat dilaane aur ahl e khair ke qareeb laane waale dil, zabaan, qalam aur afraad chaahte hain.
Isi liye hum Sahaba e Kiraam Radhiallahu Anhum ko azmat e jawani ke in jaleel ma’ani ko amal mein laate aur dereena khwaabon ko poora karte dekhte hain, chunancha Abu Sa’eed Khudri Radhiallahu Anhu jab bhi jawano ko ilm ki majlison ki taraf aata dekhte to khushi se yeh kehte ke Rasoolullah ﷺ ke wasiyyat kardah (wasiyyat kiye huwe) afraad ko khush-aamdeed ho, yaqeenan Rasoolullah ﷺ ne hamein aap ke liye majlison ko kushada karne aur aap ko Hadeesein sikhaane aur samajhaane ki wasiyyat ki hai, kiunki aap hamaare ilmi janasheen aur hamaare baad Ahl e Hadees kehlaaoge.
Aur aap naujawano ki taraf khusoosi tawajjo kuch is andaaz se farmate ke aye mere bhateeje jab jab tum kisi masle mein shak aur taraddud ke shikaar ho to mujh se zaroor pooch liya karo aur aisa us waqt tak kiya karo jab tak ke tumhein us masle mein yaqeen haasil na ho jaaye is liye ke tumhara yaqeen ki daulat se maalamaal ho kar lautna shak aur taraddud ki hairaangi le kar lautne se mere nazdeek ziyadah behtar, mehboob aur pasandeeda hai.
(Shu’ab ul Iman: Imam Baihaqi Rahimahullah: Asar No: 1610)
Hazrat Abdullah Ibn e Mas’ood Radhiallahu Anhu jab naujawano ko ilm haasil karte dekhte to maare khushi ke farmate ke boseedah (puraane) kapde, lekin saaf suthre dil waale, gharon ke taat, lekin qabeele ke mehakte phool shumaar hone waale ilm o hikmat ke sar chashmon aur tareekiyon ke roshan charaghoon ko khush aamdeed ho.
(Jami’ Bayan ul Ilm wa Fazluhu: Ibn e Abdul Barr Rahimahullah: Asar No: 256)
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