Masail by Sheikh Maqbool Ahmed Salafi Taif


Qurani taweez ka bhi wohe hukum hai jo shirkia umoor pr mushtmil ho ya Quran pr mushtmil taweez ka hukum jawaz k qabeel hai?

Jawab: Nabi ﷺ ne mutlaqn taweez se mna kia hai, farman e Rasool hai:
من علَّق تميمةً فقد أشركَ (صحيح الترغيب:3455)۔
Tarjumah: Jis ne kisi qisam ki taweez latkaye us ne shirk kia.
Jin logon ne qurani taweez ko jayez kaha hai aur jin chand dlaeel se istadlal kia hai wo qawi nhe hai. Qurani ayaat wesy b deewar o dar ya jisam wgera par latkna ahaanat k zumray mai aata hai. Mujhy sb se zyada herat un logon pr hai jinho ne quran ki tazeem mai had se zyada gulu kia aur phir qurani ayaat latka kar us ki toheen b krty hain balkay is ki kmaye khatay hain. Aik tarf quran ka adab to dusri tarf is ki toheen, ma'azAllah. Quran ka nuzool parhnay, samjhnay or us pr amal krnay k liye hua hai lehaza quran k nuzool k maqsad k khilf koi kaam nhe karna chahiye.

Jawab az Shaikh Maqubool Ahmad Salafi, (حفظه الله)
Islamic Dawah Center, Shumali Taif, Masra
 
Hijama par ujrat lena mana hai mgr kya koi isay aaj k taraqqi'yafta doar mai jahan hijama sciency aalat k zariye hota hai isay paisha k toar par apna sakty hain?

Jawab: Nisaye, ibn majah aur musnad ahmad wgera ki sahih hadees se maloom hota hai k Nabi ne hijama ki ujrat leny se mana kia hai mgr shahehain mai seengi lganay par Rasool ALLAH ne khud ujrat di hai is ka zikar hai. Dono qisam ki ahadees mojud hain, in dono ki roshni mai kaha jayi ga k seengi par ujrat lena krahat k saath jayez-o-halal hai.

Jawab az Shaikh Maqubool Ahmad Salafi, (حفظه الله)
Islamic Dawah Center, Shumali Taif, Masra
 
Beauty parlour mai job krnay ka shar'ye hukum kya hai?

Jawab: Beauty parlour mai gair shar'ye umoor se bachna boht mushki hai maslan abro tarashna, sar k baal chota krna, bila zrorat aurton ki muqamat-e-satr ko dekhna mehaz zebayesh k liye, kisi aurat ka haraam kaam ganay bjanay, ya shohar k ilawa dosray ajnabi mardon k liye singhar krna wgera. In k ilawa khen par mardon se ikhtlat hai to kisi khatoon ko is nokri k liye tanha ghr se bahir aamd-o-raft karni parti hai. In taam mufasid-o-na'jayez kaamo se bach kr aur shra'ye hudood mai reh kr agr koi aurat beauty parlour ka job kr skti hai to phir koi haraj nhe hai lekin agr gair shar'ye umoor se nhe bach skti hai to is surat mai ye job krna jayez nhe hoga. Aik lafz mai ye khain k bana-o-singhaar ka kaam fi'nafsih jayez hai aur is k paisha ikhtiyar kr k is pr ujrat hasil krna bhi jayez hai lekin is paishay mai na'jayez kaam karna paray to wo kmayee jayez nhe hai.

Jawab az Shaikh Maqubool Ahmad Salafi, (حفظه الله)
Islamic Dawah Center, Shumali Taif, Masra
 
Shrabi ki namaz-e-janazah aur us mai shirkat ka ky hukum hai?

Jawab: Shrab peena haram aur gunah-e-kabeera hai, is ka murtakib baray saza ka mustahiq hai al'bata wo daeera-e-islam se kharij nhe hai. Gunah-e-kabeera ka murtakib honay ki wjah se fasiq o fajir khain gai. Aisy muslman ki namaz-e-janazah parhi jayai gi aur aam log is k janazah mai shareek hongay ta'hum dosron ki naseehat k liye ulma aur saleeh afraad is mai shirkat na krain.

Jawab az Shaikh Maqubool Ahmad Salafi, (حفظه الله)
Islamic Dawah Center, Shumali Taif, Masra
 
Ikhri azaan dai kar dohari aqaamat keh saktay hain k nahi?

Jawab: Azaan ikhri nhe hoti aqaamat ikhri hoti hai, aur yehe asal hai jesa k hukme Rasool ﷺ moujod hai.

عن أنسٍ قال: أُمِرَ بلالٌ أن يَشْفَعَ الأذانَ، وأن يُوتِرَ الإقامةَ، إلَّا الإقامةَ. (صحيح البخاري:605)

Tarjumah: Hazrat Anas Radi ALLAH'hu Anh se riwayat hai, unho ne farmaya: Hazrat Bilal Radi ALLAH'hu Anh ko ye hukum dia gaya tha k azaan mai juft (2, 2 martaba) kalimat kahay or takbeer mai qad qa'ma'tis'sallah k ilawa deegar kalimaat taaq (1, 1 martaba) kahay.

Nabi Kareem ﷺ ki yehe sunnat Aap ﷺ k zamanay mai mamool bhi the jesa k Sayedina Ibn Umar Radi ALLAH'hu Anhuma bayan krty hain:

إنما كان الأذانُ على عهدِ رسولِ اللهِ صلى الله عليه وسلم مرتين مرتين والإقامةُ مرةً مرةً غيرَ أنه يقولُ قد قامتِ الصلاةُ قد قامتِ الصلاةُ فإذا سمِعنا الإقامةَ توضأنا ثم خرجنا إلى الصلاةِ.(صحيح أبي داود:510)

Tarjumah: Rasool ALLAH ﷺ k zamanay mai azaan k kalimaat 2, 2 baar kahay jatay thay aur aqaamat (takbeer) k 1, 1 baar. Siwaye is k k muazin «قد قامت الصلاة قد قامت الصلاة» kaha karta tha (yani 2 baar) to jab hum aqamat suntay to wuzu kar k namaz k liye nikal partay.

Chun'k Abu Mahzoora wali riwayat jo k Sunan Ibn Majah, Sunan Nisaee, Sunan Abi Dawud aur Sahih Ibn Habban wgera mai hai aur Sahih darja ki hai is wjah se koi dohri aqaamat kahay to is mai bhi muzaeqa nhe hai.

Jawab az Shaikh Maqubool Ahmad Salafi, (حفظه الله)
Islamic Dawah Center, Shumali Taif, Masra
 
Thread starter Similar threads Forum Replies Date
Ibnatu Ali Masail 0
Ibnatu Ali Masail 0

Similar threads


Top